ON PRAGMATISM AND PC

What do you associate with the initials PC? Personal Computer? Too trivial. Political Correctness? More likely. Post-Colonialism? Most probably not…Colonialism has determined the life experience of the vast majority of the people living in the world today. Yet, in Scandinavia, as in most countries t...

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Main Author: Hemer, Oscar
Format: Article in Journal/Newspaper
Language:English
Published: Malmö universitet, Master program in Communication for Development 2007
Subjects:
Online Access:https://ojs.mau.se/index.php/glocaltimes/article/view/138
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spelling ftunivmalmoeojs:oai:ojs.pkp.sfu.ca:article/138 2023-05-15T15:15:49+02:00 ON PRAGMATISM AND PC Hemer, Oscar 2007-02-01 application/pdf https://ojs.mau.se/index.php/glocaltimes/article/view/138 eng eng Malmö universitet, Master program in Communication for Development https://ojs.mau.se/index.php/glocaltimes/article/view/138/133 https://ojs.mau.se/index.php/glocaltimes/article/view/138 Glocal Times; No. 7 (2007) 1654-7985 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article 2007 ftunivmalmoeojs 2022-11-12T19:12:25Z What do you associate with the initials PC? Personal Computer? Too trivial. Political Correctness? More likely. Post-Colonialism? Most probably not…Colonialism has determined the life experience of the vast majority of the people living in the world today. Yet, in Scandinavia, as in most countries that were not formally part of the European colonial system, the common attitude is that it is none of our business, since we didn’t have any colonies. Interestingly enough, in the Scandinavian case that is not even true. The present Virgin Islands were the Danish West Indies from 1754 to 1917, and constituted a key link in the transatlantic slave trade. Wonderful Copenhagen was to a large extent literally built with earnings from the lucrative business of the ‘black gold’ [1]. And the Scandinavian state authorities’ treatment of the indigenous populations of the Arctic rim are exemplary colonial power relationships. Nevertheless, the modern myth of Scandinavian innocence and excellence keeps on thriving and makes it difficult for postcolonial theories and perspectives to enter into the Nordic public debate. Several parallel recent events do however indicate that a change may be underway. The art project Rethinking Nordic Colonialism. A postcolonial exhibition project in five acts, initiated by the Nordic Institute for Contemporary Art (NIFCA), was carried out in 2006 with exhibitions, seminars and other public events in Iceland, Greenland, The Faroe Island and Finnish Sápmi (the fifth act was virtual and consists of the project’s DVD documentation and website www.rethinking-nordiccolonialism. org/). A simultaneous tour of museums and locations was made by the exhibition Traces of Congo, a more conventional attempt at shedding light on the Scandinavian participation in the plundering of the Congo and of Congo’s presence in the Scandinavian imaginary. 2006 also saw the birth of a new Nordic researcher network on the theme The Nordic Colonial Mind, initiated and coordinated by the Nordic Africa Institute based in ... Article in Journal/Newspaper Arctic Greenland Iceland OJS @ Malmö University Arctic Greenland
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language English
description What do you associate with the initials PC? Personal Computer? Too trivial. Political Correctness? More likely. Post-Colonialism? Most probably not…Colonialism has determined the life experience of the vast majority of the people living in the world today. Yet, in Scandinavia, as in most countries that were not formally part of the European colonial system, the common attitude is that it is none of our business, since we didn’t have any colonies. Interestingly enough, in the Scandinavian case that is not even true. The present Virgin Islands were the Danish West Indies from 1754 to 1917, and constituted a key link in the transatlantic slave trade. Wonderful Copenhagen was to a large extent literally built with earnings from the lucrative business of the ‘black gold’ [1]. And the Scandinavian state authorities’ treatment of the indigenous populations of the Arctic rim are exemplary colonial power relationships. Nevertheless, the modern myth of Scandinavian innocence and excellence keeps on thriving and makes it difficult for postcolonial theories and perspectives to enter into the Nordic public debate. Several parallel recent events do however indicate that a change may be underway. The art project Rethinking Nordic Colonialism. A postcolonial exhibition project in five acts, initiated by the Nordic Institute for Contemporary Art (NIFCA), was carried out in 2006 with exhibitions, seminars and other public events in Iceland, Greenland, The Faroe Island and Finnish Sápmi (the fifth act was virtual and consists of the project’s DVD documentation and website www.rethinking-nordiccolonialism. org/). A simultaneous tour of museums and locations was made by the exhibition Traces of Congo, a more conventional attempt at shedding light on the Scandinavian participation in the plundering of the Congo and of Congo’s presence in the Scandinavian imaginary. 2006 also saw the birth of a new Nordic researcher network on the theme The Nordic Colonial Mind, initiated and coordinated by the Nordic Africa Institute based in ...
format Article in Journal/Newspaper
author Hemer, Oscar
spellingShingle Hemer, Oscar
ON PRAGMATISM AND PC
author_facet Hemer, Oscar
author_sort Hemer, Oscar
title ON PRAGMATISM AND PC
title_short ON PRAGMATISM AND PC
title_full ON PRAGMATISM AND PC
title_fullStr ON PRAGMATISM AND PC
title_full_unstemmed ON PRAGMATISM AND PC
title_sort on pragmatism and pc
publisher Malmö universitet, Master program in Communication for Development
publishDate 2007
url https://ojs.mau.se/index.php/glocaltimes/article/view/138
geographic Arctic
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geographic_facet Arctic
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genre Arctic
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genre_facet Arctic
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op_source Glocal Times; No. 7 (2007)
1654-7985
op_relation https://ojs.mau.se/index.php/glocaltimes/article/view/138/133
https://ojs.mau.se/index.php/glocaltimes/article/view/138
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