Waiting for Gluskabe: An Examination of Maine's Colonialist Legacy Suffered by Native American Tribes Under the Maine Indian Claims Settlement Act of 1980

Legends of the Wabanaki people tell of a mythical demigod named Gluskabe. Immortalized through the cultural traditions of the Wabanaki—from the Mi’kmaq, Abenaki, and Passamaquoddy to the Maliseet and the Penobscot—Gluskabe appears as an integral component of each tribe’s variation of the Creation My...

Full description

Bibliographic Details
Main Author: Gousse, Joseph G.E.
Format: Text
Language:unknown
Published: University of Maine School of Law Digital Commons 2017
Subjects:
Online Access:https://digitalcommons.mainelaw.maine.edu/mlr/vol66/iss2/8
https://digitalcommons.mainelaw.maine.edu/cgi/viewcontent.cgi?article=1093&context=mlr
id ftunivmainesl:oai:digitalcommons.mainelaw.maine.edu:mlr-1093
record_format openpolar
spelling ftunivmainesl:oai:digitalcommons.mainelaw.maine.edu:mlr-1093 2023-05-15T12:58:56+02:00 Waiting for Gluskabe: An Examination of Maine's Colonialist Legacy Suffered by Native American Tribes Under the Maine Indian Claims Settlement Act of 1980 Gousse, Joseph G.E. 2017-02-04T01:35:31Z application/pdf https://digitalcommons.mainelaw.maine.edu/mlr/vol66/iss2/8 https://digitalcommons.mainelaw.maine.edu/cgi/viewcontent.cgi?article=1093&context=mlr unknown University of Maine School of Law Digital Commons https://digitalcommons.mainelaw.maine.edu/mlr/vol66/iss2/8 https://digitalcommons.mainelaw.maine.edu/cgi/viewcontent.cgi?article=1093&context=mlr Maine Law Review Wabanaki MICSA Indigenous Indian and Aboriginal Law text 2017 ftunivmainesl 2021-10-06T06:11:36Z Legends of the Wabanaki people tell of a mythical demigod named Gluskabe. Immortalized through the cultural traditions of the Wabanaki—from the Mi’kmaq, Abenaki, and Passamaquoddy to the Maliseet and the Penobscot—Gluskabe appears as an integral component of each tribe’s variation of the Creation Myth, as well as numerous other tales and stories. Most prominently, Gluskabe is known for his role in creating the Penobscot River and divining proportion and harmony in the natural world, using his power to reduce the size of the once-giant land animals to establish the first village, legend holds that Gluskabe retired to the southernmost portion of the land, into the sunset, awaiting the time when he would once again be called upon to restore balance to the natural world and defend his people in their hour of greatest need. So begins the story of Gluskabe and the Water Monster (sometimes referred to as the Water Famine myth). According to legend, the First People lived long the mighty Penobscot River and drew life from its cold, pristine waters, irrigating their crops, harvesting fish, and sustaining their health by the grace of its bounty. One day, the river’s mighty current slowed to a sluggish trickle, and the river’s cold, pristine waters were replaced by yellow, stinking puddles that would gather in the absence of the once mighty current. No rain or snow could replenish the river, and the First People became sick, desperate for clean water. Worried for the future of their tribe, the First People held a council and sent a man north from the village to follow the riverbed, to see if he could discover why the Great River had stopped flowing. The man set out and walked and walked until he came upon a strange and terrifying creature, who sitting in the riverbed, had halted the river’s mighty current. The man summoned his courage and asked the Water Monster to please move, so as to allow the river to flow as it once had. Text abenaki Maliseet Mi’kmaq University of Maine, School of Law: Digital Commons Indian
institution Open Polar
collection University of Maine, School of Law: Digital Commons
op_collection_id ftunivmainesl
language unknown
topic Wabanaki
MICSA
Indigenous
Indian
and Aboriginal Law
spellingShingle Wabanaki
MICSA
Indigenous
Indian
and Aboriginal Law
Gousse, Joseph G.E.
Waiting for Gluskabe: An Examination of Maine's Colonialist Legacy Suffered by Native American Tribes Under the Maine Indian Claims Settlement Act of 1980
topic_facet Wabanaki
MICSA
Indigenous
Indian
and Aboriginal Law
description Legends of the Wabanaki people tell of a mythical demigod named Gluskabe. Immortalized through the cultural traditions of the Wabanaki—from the Mi’kmaq, Abenaki, and Passamaquoddy to the Maliseet and the Penobscot—Gluskabe appears as an integral component of each tribe’s variation of the Creation Myth, as well as numerous other tales and stories. Most prominently, Gluskabe is known for his role in creating the Penobscot River and divining proportion and harmony in the natural world, using his power to reduce the size of the once-giant land animals to establish the first village, legend holds that Gluskabe retired to the southernmost portion of the land, into the sunset, awaiting the time when he would once again be called upon to restore balance to the natural world and defend his people in their hour of greatest need. So begins the story of Gluskabe and the Water Monster (sometimes referred to as the Water Famine myth). According to legend, the First People lived long the mighty Penobscot River and drew life from its cold, pristine waters, irrigating their crops, harvesting fish, and sustaining their health by the grace of its bounty. One day, the river’s mighty current slowed to a sluggish trickle, and the river’s cold, pristine waters were replaced by yellow, stinking puddles that would gather in the absence of the once mighty current. No rain or snow could replenish the river, and the First People became sick, desperate for clean water. Worried for the future of their tribe, the First People held a council and sent a man north from the village to follow the riverbed, to see if he could discover why the Great River had stopped flowing. The man set out and walked and walked until he came upon a strange and terrifying creature, who sitting in the riverbed, had halted the river’s mighty current. The man summoned his courage and asked the Water Monster to please move, so as to allow the river to flow as it once had.
format Text
author Gousse, Joseph G.E.
author_facet Gousse, Joseph G.E.
author_sort Gousse, Joseph G.E.
title Waiting for Gluskabe: An Examination of Maine's Colonialist Legacy Suffered by Native American Tribes Under the Maine Indian Claims Settlement Act of 1980
title_short Waiting for Gluskabe: An Examination of Maine's Colonialist Legacy Suffered by Native American Tribes Under the Maine Indian Claims Settlement Act of 1980
title_full Waiting for Gluskabe: An Examination of Maine's Colonialist Legacy Suffered by Native American Tribes Under the Maine Indian Claims Settlement Act of 1980
title_fullStr Waiting for Gluskabe: An Examination of Maine's Colonialist Legacy Suffered by Native American Tribes Under the Maine Indian Claims Settlement Act of 1980
title_full_unstemmed Waiting for Gluskabe: An Examination of Maine's Colonialist Legacy Suffered by Native American Tribes Under the Maine Indian Claims Settlement Act of 1980
title_sort waiting for gluskabe: an examination of maine's colonialist legacy suffered by native american tribes under the maine indian claims settlement act of 1980
publisher University of Maine School of Law Digital Commons
publishDate 2017
url https://digitalcommons.mainelaw.maine.edu/mlr/vol66/iss2/8
https://digitalcommons.mainelaw.maine.edu/cgi/viewcontent.cgi?article=1093&context=mlr
geographic Indian
geographic_facet Indian
genre abenaki
Maliseet
Mi’kmaq
genre_facet abenaki
Maliseet
Mi’kmaq
op_source Maine Law Review
op_relation https://digitalcommons.mainelaw.maine.edu/mlr/vol66/iss2/8
https://digitalcommons.mainelaw.maine.edu/cgi/viewcontent.cgi?article=1093&context=mlr
_version_ 1766302417963450368