Reinventions of an Old Tradition : Orthodox Processions and Pilgrimage in Contemporary Finland
This article examines two cases of Finnish Orthodox traditions of procession and pilgrimage that are currently being reframed in response to physical, political, and religious disruption. Annual Orthodox processions are now held in Northern Karelia close to and across the Finnish-Russian border, whi...
Published in: | Numen |
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Main Author: | |
Other Authors: | , |
Format: | Article in Journal/Newspaper |
Language: | English |
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Brill
2020
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Subjects: | |
Online Access: | http://hdl.handle.net/10138/322443 |
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author | Vuola, Elina |
author2 | Religion, Conflict and Dialogue Systematic Theology |
author_facet | Vuola, Elina |
author_sort | Vuola, Elina |
collection | HELDA – University of Helsinki Open Repository |
container_issue | 5-6 |
container_start_page | 557 |
container_title | Numen |
container_volume | 67 |
description | This article examines two cases of Finnish Orthodox traditions of procession and pilgrimage that are currently being reframed in response to physical, political, and religious disruption. Annual Orthodox processions are now held in Northern Karelia close to and across the Finnish-Russian border, while the pilgrimage of St. Tryphon of Pechenga, the patron saint of the Skolt Saami in northeastern Finland, crosses the border between Finland and Norway to visit their lost home area, as an act of remembrance and recognition of the history of the Skolt Saami. Here I argue that, contrary to some trends within pilgrimage studies to blur tourism and pilgrimage, these journeys are primarily religious, understood only with an appreciation of Orthodox theology and worldview. Each case demonstrates both continuity and change in Orthodox pilgrimage praxis and its theological underpinnings. It highlights the pragmatism of the priests and congregations involved in adapting traditional forms to complex new contexts involving the loss of tangible and intangible heritage. The analysis shows that both events include the active agency of both the institution and local participants and a significant amount of invention in relation to new contexts of loss. Peer reviewed |
format | Article in Journal/Newspaper |
genre | karelia* saami |
genre_facet | karelia* saami |
geographic | Norway Pechenga |
geographic_facet | Norway Pechenga |
id | ftunivhelsihelda:oai:helda.helsinki.fi:10138/322443 |
institution | Open Polar |
language | English |
long_lat | ENVELOPE(30.989,30.989,69.401,69.401) |
op_collection_id | ftunivhelsihelda |
op_container_end_page | 585 |
op_relation | 10.1163/15685276-12341602 http://hdl.handle.net/10138/322443 85118310308 000565963500006 |
op_rights | info:eu-repo/semantics/openAccess openAccess |
publishDate | 2020 |
publisher | Brill |
record_format | openpolar |
spelling | ftunivhelsihelda:oai:helda.helsinki.fi:10138/322443 2025-03-02T15:31:45+00:00 Reinventions of an Old Tradition : Orthodox Processions and Pilgrimage in Contemporary Finland Vuola, Elina Religion, Conflict and Dialogue Systematic Theology 2020-12-08T07:15:49Z 29 application/pdf http://hdl.handle.net/10138/322443 eng eng Brill 10.1163/15685276-12341602 http://hdl.handle.net/10138/322443 85118310308 000565963500006 info:eu-repo/semantics/openAccess openAccess Theology Orthodox tradition pilgrimage procession of the cross Karelia Skolt Saami Finland Article acceptedVersion 2020 ftunivhelsihelda 2025-02-03T01:46:38Z This article examines two cases of Finnish Orthodox traditions of procession and pilgrimage that are currently being reframed in response to physical, political, and religious disruption. Annual Orthodox processions are now held in Northern Karelia close to and across the Finnish-Russian border, while the pilgrimage of St. Tryphon of Pechenga, the patron saint of the Skolt Saami in northeastern Finland, crosses the border between Finland and Norway to visit their lost home area, as an act of remembrance and recognition of the history of the Skolt Saami. Here I argue that, contrary to some trends within pilgrimage studies to blur tourism and pilgrimage, these journeys are primarily religious, understood only with an appreciation of Orthodox theology and worldview. Each case demonstrates both continuity and change in Orthodox pilgrimage praxis and its theological underpinnings. It highlights the pragmatism of the priests and congregations involved in adapting traditional forms to complex new contexts involving the loss of tangible and intangible heritage. The analysis shows that both events include the active agency of both the institution and local participants and a significant amount of invention in relation to new contexts of loss. Peer reviewed Article in Journal/Newspaper karelia* saami HELDA – University of Helsinki Open Repository Norway Pechenga ENVELOPE(30.989,30.989,69.401,69.401) Numen 67 5-6 557 585 |
spellingShingle | Theology Orthodox tradition pilgrimage procession of the cross Karelia Skolt Saami Finland Vuola, Elina Reinventions of an Old Tradition : Orthodox Processions and Pilgrimage in Contemporary Finland |
title | Reinventions of an Old Tradition : Orthodox Processions and Pilgrimage in Contemporary Finland |
title_full | Reinventions of an Old Tradition : Orthodox Processions and Pilgrimage in Contemporary Finland |
title_fullStr | Reinventions of an Old Tradition : Orthodox Processions and Pilgrimage in Contemporary Finland |
title_full_unstemmed | Reinventions of an Old Tradition : Orthodox Processions and Pilgrimage in Contemporary Finland |
title_short | Reinventions of an Old Tradition : Orthodox Processions and Pilgrimage in Contemporary Finland |
title_sort | reinventions of an old tradition : orthodox processions and pilgrimage in contemporary finland |
topic | Theology Orthodox tradition pilgrimage procession of the cross Karelia Skolt Saami Finland |
topic_facet | Theology Orthodox tradition pilgrimage procession of the cross Karelia Skolt Saami Finland |
url | http://hdl.handle.net/10138/322443 |