Restorying Language through Stories of Our Elders
A community-based research project titled, “Restorying Language through Stories of Our Elders” paired community-based researchers with fluent Elders to record personal narratives and cultural stories from Elders from the Secwepemc Nation in south-central British Columbia. The Elders' stories we...
Main Authors: | , , |
---|---|
Format: | Text |
Language: | unknown |
Published: |
2017
|
Subjects: | |
Online Access: | http://hdl.handle.net/10125/42018 |
id |
ftunivhawaiimano:oai:scholarspace.manoa.hawaii.edu:10125/42018 |
---|---|
record_format |
openpolar |
spelling |
ftunivhawaiimano:oai:scholarspace.manoa.hawaii.edu:10125/42018 2023-05-15T16:16:53+02:00 Restorying Language through Stories of Our Elders Michel, Kathryn Matthew, Robert Billy, Janice Michel, Kathryn Matthew, Robert Billy, Janice 2017-03-04 application/pdf audio/mpeg http://hdl.handle.net/10125/42018 unknown http://hdl.handle.net/10125/42018 Text Sound 2017 ftunivhawaiimano 2022-07-17T13:15:35Z A community-based research project titled, “Restorying Language through Stories of Our Elders” paired community-based researchers with fluent Elders to record personal narratives and cultural stories from Elders from the Secwepemc Nation in south-central British Columbia. The Elders' stories were developed into "user-friendly" resources to help engage younger people in language revitalization and to further mobilize intergenerational language use (Hinton 2001; Fishman and Garcia 2010; Anderson and Ignace, 2008). Sharing of stories that link the language to the land help in language regeneration through connecting to individuals to the collective. Language and land go hand in hand. First Nations identity is based on the knowledge of traditional territory, place names and stories. In this presentation, land-based language educational strategies will be highlighted that stemmed from a question asked of the Elders, “What are the most important places young people should learn?” Elders shared how stories reinforce the interconnection of two key values of "k'wselt'knews" and "knucwestsut.s", or, between family and self. Stories help to prepare children for their role in society by helping to guide their individual training (vision quest), by teaching values, problem solving, and by helping them make sense of the world and their role in community. Stories strengthen connections to the land and can be used as a tool for shaping thought, bringing clarity, and consciousness to the world around you. Key findings to be shared: • Storytelling pedagogy • Relationship between the Elders and younger generations • Indigenous knowledge of the land and cultural values • How to integrate stories into content areas and ways of supporting the language learner: comprehensible input, repetition and graphic cues Stories told by local people sharing their lived experiences can be particularly engaging to young people (Loewen, 1995). This community-based research project produced a collection of oral stories from 6 Secwepemc Elders that ... Text First Nations ScholarSpace at University of Hawaii at Manoa |
institution |
Open Polar |
collection |
ScholarSpace at University of Hawaii at Manoa |
op_collection_id |
ftunivhawaiimano |
language |
unknown |
description |
A community-based research project titled, “Restorying Language through Stories of Our Elders” paired community-based researchers with fluent Elders to record personal narratives and cultural stories from Elders from the Secwepemc Nation in south-central British Columbia. The Elders' stories were developed into "user-friendly" resources to help engage younger people in language revitalization and to further mobilize intergenerational language use (Hinton 2001; Fishman and Garcia 2010; Anderson and Ignace, 2008). Sharing of stories that link the language to the land help in language regeneration through connecting to individuals to the collective. Language and land go hand in hand. First Nations identity is based on the knowledge of traditional territory, place names and stories. In this presentation, land-based language educational strategies will be highlighted that stemmed from a question asked of the Elders, “What are the most important places young people should learn?” Elders shared how stories reinforce the interconnection of two key values of "k'wselt'knews" and "knucwestsut.s", or, between family and self. Stories help to prepare children for their role in society by helping to guide their individual training (vision quest), by teaching values, problem solving, and by helping them make sense of the world and their role in community. Stories strengthen connections to the land and can be used as a tool for shaping thought, bringing clarity, and consciousness to the world around you. Key findings to be shared: • Storytelling pedagogy • Relationship between the Elders and younger generations • Indigenous knowledge of the land and cultural values • How to integrate stories into content areas and ways of supporting the language learner: comprehensible input, repetition and graphic cues Stories told by local people sharing their lived experiences can be particularly engaging to young people (Loewen, 1995). This community-based research project produced a collection of oral stories from 6 Secwepemc Elders that ... |
author2 |
Michel, Kathryn Matthew, Robert Billy, Janice |
format |
Text |
author |
Michel, Kathryn Matthew, Robert Billy, Janice |
spellingShingle |
Michel, Kathryn Matthew, Robert Billy, Janice Restorying Language through Stories of Our Elders |
author_facet |
Michel, Kathryn Matthew, Robert Billy, Janice |
author_sort |
Michel, Kathryn |
title |
Restorying Language through Stories of Our Elders |
title_short |
Restorying Language through Stories of Our Elders |
title_full |
Restorying Language through Stories of Our Elders |
title_fullStr |
Restorying Language through Stories of Our Elders |
title_full_unstemmed |
Restorying Language through Stories of Our Elders |
title_sort |
restorying language through stories of our elders |
publishDate |
2017 |
url |
http://hdl.handle.net/10125/42018 |
genre |
First Nations |
genre_facet |
First Nations |
op_relation |
http://hdl.handle.net/10125/42018 |
_version_ |
1766002736000663552 |