Hybrid Churches of Canada: A Space for Religious 'Inculturation'?
This thesis explores Christian missionary churches built or reconstructed in Canada in the 1960s and 1970s that express a fusion between Christianity and traditional Native spirituality. This fusion involves an appropriation of spiritual messages and a symbolic juxtaposition of religious imagery app...
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University of Guelph
2015
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ftunivguelph:oai:atrium.lib.uoguelph.ca:10214/8695 2024-09-15T18:06:43+00:00 Hybrid Churches of Canada: A Space for Religious 'Inculturation'? Langevin, Breena Boetzkes, Amanda 2015-01-09 application/pdf http://hdl.handle.net/10214/8695 en eng University of Guelph http://hdl.handle.net/10214/8695 All items in the Atrium are protected by copyright with all rights reserved unless otherwise indicated. Aboriginal culture Anishnaabeg Catholicism churches First Nations hybrid cultures hybridity inculturation Metis Mi'kmaq missions native spirituality religious architecture religion syncretism Thesis 2015 ftunivguelph 2024-08-20T23:47:41Z This thesis explores Christian missionary churches built or reconstructed in Canada in the 1960s and 1970s that express a fusion between Christianity and traditional Native spirituality. This fusion involves an appropriation of spiritual messages and a symbolic juxtaposition of religious imagery apparent in the architecture and visual furnishings of the church, as well as the liturgical practices of its congregation. My research focuses on three particular communities in Canada that are home to Christian parishes possessing a strong Native presence. The hybrid features of these churches can be seen as a move towards religious inculturation, which for Christianity means redefining their systems of representation and broadening their embrace. I consider each church’s individual missionary history and their approaches to evangelism and examine the churches as a site of ongoing colonial struggle. I argue that rather than resolving the problematic past of missionary history, these churches act as a space for discussion surrounding the ongoing process of working through the irreconcilable past of missionary invasion as well as the enduring confusion regarding the convoluted iconographic language expressed through their teachings. University of Guelph Thesis First Nations Metis University of Guelph: DSpace digital archive |
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University of Guelph: DSpace digital archive |
op_collection_id |
ftunivguelph |
language |
English |
topic |
Aboriginal culture Anishnaabeg Catholicism churches First Nations hybrid cultures hybridity inculturation Metis Mi'kmaq missions native spirituality religious architecture religion syncretism |
spellingShingle |
Aboriginal culture Anishnaabeg Catholicism churches First Nations hybrid cultures hybridity inculturation Metis Mi'kmaq missions native spirituality religious architecture religion syncretism Langevin, Breena Hybrid Churches of Canada: A Space for Religious 'Inculturation'? |
topic_facet |
Aboriginal culture Anishnaabeg Catholicism churches First Nations hybrid cultures hybridity inculturation Metis Mi'kmaq missions native spirituality religious architecture religion syncretism |
description |
This thesis explores Christian missionary churches built or reconstructed in Canada in the 1960s and 1970s that express a fusion between Christianity and traditional Native spirituality. This fusion involves an appropriation of spiritual messages and a symbolic juxtaposition of religious imagery apparent in the architecture and visual furnishings of the church, as well as the liturgical practices of its congregation. My research focuses on three particular communities in Canada that are home to Christian parishes possessing a strong Native presence. The hybrid features of these churches can be seen as a move towards religious inculturation, which for Christianity means redefining their systems of representation and broadening their embrace. I consider each church’s individual missionary history and their approaches to evangelism and examine the churches as a site of ongoing colonial struggle. I argue that rather than resolving the problematic past of missionary history, these churches act as a space for discussion surrounding the ongoing process of working through the irreconcilable past of missionary invasion as well as the enduring confusion regarding the convoluted iconographic language expressed through their teachings. University of Guelph |
author2 |
Boetzkes, Amanda |
format |
Thesis |
author |
Langevin, Breena |
author_facet |
Langevin, Breena |
author_sort |
Langevin, Breena |
title |
Hybrid Churches of Canada: A Space for Religious 'Inculturation'? |
title_short |
Hybrid Churches of Canada: A Space for Religious 'Inculturation'? |
title_full |
Hybrid Churches of Canada: A Space for Religious 'Inculturation'? |
title_fullStr |
Hybrid Churches of Canada: A Space for Religious 'Inculturation'? |
title_full_unstemmed |
Hybrid Churches of Canada: A Space for Religious 'Inculturation'? |
title_sort |
hybrid churches of canada: a space for religious 'inculturation'? |
publisher |
University of Guelph |
publishDate |
2015 |
url |
http://hdl.handle.net/10214/8695 |
genre |
First Nations Metis |
genre_facet |
First Nations Metis |
op_relation |
http://hdl.handle.net/10214/8695 |
op_rights |
All items in the Atrium are protected by copyright with all rights reserved unless otherwise indicated. |
_version_ |
1810444111058042880 |