Hybrid Churches of Canada: A Space for Religious 'Inculturation'?

This thesis explores Christian missionary churches built or reconstructed in Canada in the 1960s and 1970s that express a fusion between Christianity and traditional Native spirituality. This fusion involves an appropriation of spiritual messages and a symbolic juxtaposition of religious imagery app...

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Bibliographic Details
Main Author: Langevin, Breena
Other Authors: Boetzkes, Amanda
Format: Thesis
Language:English
Published: University of Guelph 2015
Subjects:
Online Access:http://hdl.handle.net/10214/8695
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spelling ftunivguelph:oai:atrium.lib.uoguelph.ca:10214/8695 2024-09-15T18:06:43+00:00 Hybrid Churches of Canada: A Space for Religious 'Inculturation'? Langevin, Breena Boetzkes, Amanda 2015-01-09 application/pdf http://hdl.handle.net/10214/8695 en eng University of Guelph http://hdl.handle.net/10214/8695 All items in the Atrium are protected by copyright with all rights reserved unless otherwise indicated. Aboriginal culture Anishnaabeg Catholicism churches First Nations hybrid cultures hybridity inculturation Metis Mi'kmaq missions native spirituality religious architecture religion syncretism Thesis 2015 ftunivguelph 2024-08-20T23:47:41Z This thesis explores Christian missionary churches built or reconstructed in Canada in the 1960s and 1970s that express a fusion between Christianity and traditional Native spirituality. This fusion involves an appropriation of spiritual messages and a symbolic juxtaposition of religious imagery apparent in the architecture and visual furnishings of the church, as well as the liturgical practices of its congregation. My research focuses on three particular communities in Canada that are home to Christian parishes possessing a strong Native presence. The hybrid features of these churches can be seen as a move towards religious inculturation, which for Christianity means redefining their systems of representation and broadening their embrace. I consider each church’s individual missionary history and their approaches to evangelism and examine the churches as a site of ongoing colonial struggle. I argue that rather than resolving the problematic past of missionary history, these churches act as a space for discussion surrounding the ongoing process of working through the irreconcilable past of missionary invasion as well as the enduring confusion regarding the convoluted iconographic language expressed through their teachings. University of Guelph Thesis First Nations Metis University of Guelph: DSpace digital archive
institution Open Polar
collection University of Guelph: DSpace digital archive
op_collection_id ftunivguelph
language English
topic Aboriginal culture
Anishnaabeg
Catholicism
churches
First Nations
hybrid cultures
hybridity
inculturation
Metis
Mi'kmaq
missions
native spirituality
religious architecture
religion
syncretism
spellingShingle Aboriginal culture
Anishnaabeg
Catholicism
churches
First Nations
hybrid cultures
hybridity
inculturation
Metis
Mi'kmaq
missions
native spirituality
religious architecture
religion
syncretism
Langevin, Breena
Hybrid Churches of Canada: A Space for Religious 'Inculturation'?
topic_facet Aboriginal culture
Anishnaabeg
Catholicism
churches
First Nations
hybrid cultures
hybridity
inculturation
Metis
Mi'kmaq
missions
native spirituality
religious architecture
religion
syncretism
description This thesis explores Christian missionary churches built or reconstructed in Canada in the 1960s and 1970s that express a fusion between Christianity and traditional Native spirituality. This fusion involves an appropriation of spiritual messages and a symbolic juxtaposition of religious imagery apparent in the architecture and visual furnishings of the church, as well as the liturgical practices of its congregation. My research focuses on three particular communities in Canada that are home to Christian parishes possessing a strong Native presence. The hybrid features of these churches can be seen as a move towards religious inculturation, which for Christianity means redefining their systems of representation and broadening their embrace. I consider each church’s individual missionary history and their approaches to evangelism and examine the churches as a site of ongoing colonial struggle. I argue that rather than resolving the problematic past of missionary history, these churches act as a space for discussion surrounding the ongoing process of working through the irreconcilable past of missionary invasion as well as the enduring confusion regarding the convoluted iconographic language expressed through their teachings. University of Guelph
author2 Boetzkes, Amanda
format Thesis
author Langevin, Breena
author_facet Langevin, Breena
author_sort Langevin, Breena
title Hybrid Churches of Canada: A Space for Religious 'Inculturation'?
title_short Hybrid Churches of Canada: A Space for Religious 'Inculturation'?
title_full Hybrid Churches of Canada: A Space for Religious 'Inculturation'?
title_fullStr Hybrid Churches of Canada: A Space for Religious 'Inculturation'?
title_full_unstemmed Hybrid Churches of Canada: A Space for Religious 'Inculturation'?
title_sort hybrid churches of canada: a space for religious 'inculturation'?
publisher University of Guelph
publishDate 2015
url http://hdl.handle.net/10214/8695
genre First Nations
Metis
genre_facet First Nations
Metis
op_relation http://hdl.handle.net/10214/8695
op_rights All items in the Atrium are protected by copyright with all rights reserved unless otherwise indicated.
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