A Narrative Critique of The Saami Bear Myth

The Saami bear myth has in the research been closely tied to the bear hunting ritual. When the ritual has been discussed the myth has been narrated and after that the researcher has continued with the bear hunt. There has not yet been a thorough analysis of these bear myths. In this thesis five Saam...

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Bibliographic Details
Main Author: Lidström, Per-Gunnar
Other Authors: University of Gothenburg/Department of Literature, History of Ideas, and Religion, Göteborgs universitet/Institutionen för litteratur, idéhistoria och religion
Format: Text
Language:English
Published: 2019
Subjects:
Online Access:http://hdl.handle.net/2077/58866
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author Lidström, Per-Gunnar
author2 University of Gothenburg/Department of Literature, History of Ideas, and Religion
Göteborgs universitet/Institutionen för litteratur, idéhistoria och religion
author_facet Lidström, Per-Gunnar
author_sort Lidström, Per-Gunnar
collection University of Gothenburg: GUPEA (Gothenburg University Publications Electronic Archive)
description The Saami bear myth has in the research been closely tied to the bear hunting ritual. When the ritual has been discussed the myth has been narrated and after that the researcher has continued with the bear hunt. There has not yet been a thorough analysis of these bear myths. In this thesis five Saami bear myths are analysed with narrative criticism. They are written down by Pehr Fjellström, Sigrid Drake, Johan Olafsson Turi and Harald Grundström. A shortened plot of the narratives is: a Saami girl lives together with a bear and they get a son. A dialogue is had between the bear and his family where information is given from the bear, later the bear is killed. Conflict between a bear family member and the hunters and the meat is shared. This study explores the information about the relationship between the Saamis and the bear that can be drawn from these myths. Two of my findings are that the conflicts between the hunters and the family member of the bear is often won by the family member with aid from the bear. The importance of the sharing of the bear meat is featured in all of the versions of the myths; if the bear meat is not shared by the hunters, the bear comes alive and none of them gets a piece.
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spelling ftunivgoeteborg:oai:gupea.ub.gu.se:2077/58866 2025-01-17T00:31:28+00:00 A Narrative Critique of The Saami Bear Myth Lidström, Per-Gunnar University of Gothenburg/Department of Literature, History of Ideas, and Religion Göteborgs universitet/Institutionen för litteratur, idéhistoria och religion 2019-02-04 application/pdf http://hdl.handle.net/2077/58866 eng eng http://hdl.handle.net/2077/58866 the Saami bear myth narrative criticism bear bear myths Saami indigenous religion Perh Fjellström Sigrid Drake Johan Olafsson Turi Harald Grundström Jonas Andersson Nensén Seymour Chatman Mark Allan Powell Text H1 Student essay 2019 ftunivgoeteborg 2023-10-04T21:11:31Z The Saami bear myth has in the research been closely tied to the bear hunting ritual. When the ritual has been discussed the myth has been narrated and after that the researcher has continued with the bear hunt. There has not yet been a thorough analysis of these bear myths. In this thesis five Saami bear myths are analysed with narrative criticism. They are written down by Pehr Fjellström, Sigrid Drake, Johan Olafsson Turi and Harald Grundström. A shortened plot of the narratives is: a Saami girl lives together with a bear and they get a son. A dialogue is had between the bear and his family where information is given from the bear, later the bear is killed. Conflict between a bear family member and the hunters and the meat is shared. This study explores the information about the relationship between the Saamis and the bear that can be drawn from these myths. Two of my findings are that the conflicts between the hunters and the family member of the bear is often won by the family member with aid from the bear. The importance of the sharing of the bear meat is featured in all of the versions of the myths; if the bear meat is not shared by the hunters, the bear comes alive and none of them gets a piece. Text saami University of Gothenburg: GUPEA (Gothenburg University Publications Electronic Archive) Seymour ENVELOPE(-56.767,-56.767,-64.283,-64.283) Sigrid ENVELOPE(-64.233,-64.233,-64.250,-64.250)
spellingShingle the Saami bear myth
narrative criticism
bear
bear myths
Saami indigenous religion
Perh Fjellström
Sigrid Drake
Johan Olafsson Turi
Harald Grundström
Jonas Andersson Nensén
Seymour Chatman
Mark Allan Powell
Lidström, Per-Gunnar
A Narrative Critique of The Saami Bear Myth
title A Narrative Critique of The Saami Bear Myth
title_full A Narrative Critique of The Saami Bear Myth
title_fullStr A Narrative Critique of The Saami Bear Myth
title_full_unstemmed A Narrative Critique of The Saami Bear Myth
title_short A Narrative Critique of The Saami Bear Myth
title_sort narrative critique of the saami bear myth
topic the Saami bear myth
narrative criticism
bear
bear myths
Saami indigenous religion
Perh Fjellström
Sigrid Drake
Johan Olafsson Turi
Harald Grundström
Jonas Andersson Nensén
Seymour Chatman
Mark Allan Powell
topic_facet the Saami bear myth
narrative criticism
bear
bear myths
Saami indigenous religion
Perh Fjellström
Sigrid Drake
Johan Olafsson Turi
Harald Grundström
Jonas Andersson Nensén
Seymour Chatman
Mark Allan Powell
url http://hdl.handle.net/2077/58866