Embodied Petroleum
This essay describes how several performances presence petroleum embodiment through participant bodily activities superimposed with representations of human petroleum relations. After introducing techniques for presencing petroleum, the essay focuses on one aspect of performer and participant reacti...
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| Format: | Article in Journal/Newspaper |
| Language: | Spanish |
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Universidad Distrital Francisco José de Caldas
2019
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| Online Access: | https://revistas.udistrital.edu.co/index.php/CORPO/article/view/14240 |
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ftunivdfjcojs:oai:revistas.udistrital.edu.co:article/14240 |
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Open Polar |
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Universidad Distrital Francisco José de Caldas, Centro de Investigaciones y Desarrollo Científico: Sistema de revistas científicas |
| op_collection_id |
ftunivdfjcojs |
| language |
Spanish |
| topic |
petroleum petro-cultures environmental humanities petroleum performance ndigenous jurisprudence ecological performance embodiment petróleo culturas del petróleo humanidades ambientales performance del petróleo urisprudencia indígena performance ecológico corporalización culturas de petróleo humanidades ambientais performance de óleo jurisprudência indígena corporalização |
| spellingShingle |
petroleum petro-cultures environmental humanities petroleum performance ndigenous jurisprudence ecological performance embodiment petróleo culturas del petróleo humanidades ambientales performance del petróleo urisprudencia indígena performance ecológico corporalización culturas de petróleo humanidades ambientais performance de óleo jurisprudência indígena corporalização Drum, Duskin Embodied Petroleum |
| topic_facet |
petroleum petro-cultures environmental humanities petroleum performance ndigenous jurisprudence ecological performance embodiment petróleo culturas del petróleo humanidades ambientales performance del petróleo urisprudencia indígena performance ecológico corporalización culturas de petróleo humanidades ambientais performance de óleo jurisprudência indígena corporalização |
| description |
This essay describes how several performances presence petroleum embodiment through participant bodily activities superimposed with representations of human petroleum relations. After introducing techniques for presencing petroleum, the essay focuses on one aspect of performer and participant reaction to petroleum presence. Audiences and performers alike resist becoming petroleum in these performances. They compulsively insist they are not only reducible to petroleum embodiments. The hyper-presencing of petroleum embodiment triggers a negative capacity of being not petroleum. These performative absences invite change. Possibly even demands change El presente ensayo describe la manera como varios actos performativos traen a la presencia las in-corporaciones del petróleo, a través de sendas prácticas participativas, las cuales se superponen a las representaciones usuales de las interacciones humanas con este material. Luego de introducir diferentes técnicas para poder presenciar el ser del petróleo, el ensayo se enfoca en un aspecto en particular de la reacción del artista y del participante frente a la presencia del petróleo. En estos actos performativos, tanto los artistas como los participantes se resisten a devenir-petróleo. De manera insistente, ellos enfatizan que no pueden ser reducidos a las prácticas corporales ligadas a la infraestructura del petróleo. La ‘hiper-presencia’ de las incorporaciones del petróleo desencadena una capacidad negativa de ser ‘no-petróleo’. Estas ausencias performativas invitan al cambio, y, posiblemente, hasta lo reclaman O presente ensaio descreve a maneira pela qual vários atos performativos trazer corporações de petróleo para a presença, através de práticas participativas, que se sobrepõem às representações usuais das interações humanas com este material. Depois de introduzir diferentes técnicas para poder testemunhar o ser do petróleo, o ensaio enfoca um aspecto particular da reação do artista e do participante à presença do petróleo. Nesses atos performativos, tanto ... |
| format |
Article in Journal/Newspaper |
| author |
Drum, Duskin |
| author_facet |
Drum, Duskin |
| author_sort |
Drum, Duskin |
| title |
Embodied Petroleum |
| title_short |
Embodied Petroleum |
| title_full |
Embodied Petroleum |
| title_fullStr |
Embodied Petroleum |
| title_full_unstemmed |
Embodied Petroleum |
| title_sort |
embodied petroleum |
| publisher |
Universidad Distrital Francisco José de Caldas |
| publishDate |
2019 |
| url |
https://revistas.udistrital.edu.co/index.php/CORPO/article/view/14240 |
| genre |
Arctic |
| genre_facet |
Arctic |
| op_source |
Corpo Grafías Estudios críticos de y desde los cuerpos; Vol. 6 No. 6 (2019): Enero' Diciembre 2019; 188-201 Corpo Grafías Estudios críticos de y desde los cuerpos; Vol. 6 Núm. 6 (2019): Enero' Diciembre 2019; 188-201 Corpo Grafías Estudios críticos de y desde los cuerpos; v. 6 n. 6 (2019): Enero' Diciembre 2019; 188-201 2590-9398 2390-0288 |
| op_relation |
https://revistas.udistrital.edu.co/index.php/CORPO/article/view/14240/14380 https://revistas.udistrital.edu.co/index.php/CORPO/article/view/14240/15596 Acher, D. & Brovkin, V. (2008). The Millennial Atmospheric Life Time of Anthropogenic CO2. Climate Change, 90, 283–297. DOI 10.1007/s10584-008-9413-1 Alfred, T., & Corntassel, J. (2005). Being Indigenous: Resurgences against contemporary colonialism. Government and Opposition, 40(4), 597–614. Awiakta, M. (1993). Selu: Seeking the corn-mother’s wisdom. Fulcrum Pub.Black, C. F. (2010). The land is the source of the law: a dialogic encounter with indigenous jurisprudence (Taylor and Francis e-Library Kindle Edition). London [u.a.: Routledge].Bloom, B. (2015). Petro-Subjectivity (1 edition). Half-Letter Press. Retrieved from: http://www.breakdownbreakdown.net/ Borrows, J. (2002). Recovering Canada: The resurgence of indigenous law. University of Toronto Press.Borrows, J. (2005). Indigenous legal traditions in Canada. Wash. UJL & Pol’y, 19, 167.Compass Group. (2014, November 9). Glossary %7C Compass [dedicated to the exploration, enlargement, critique and celebration of the Midwest Radical Cultural Corridor]. Retrieved November 9, 2014, from: http://midwestcompass.org/glossary/Continental Drift, Compass, Bloom, B., Brown, N., Fortun, B., Lewison, S. . Ross, S. (2009, March). Articulating the Region from Below: From Deep Within the Midwest Radical Culture Corridor. Presented at the The City from Below, Baltimore, MD. Retrieved from: http://anarchitektur.org/oa_camp/files/10dfoa_03_BrettBloom.pdfCoulthard, G. (2010). Place against Empire: Understanding Indigenous Anti-Colonialism. Affinities: A Journal of Radical Theory, Culture, and Action. Retrieved from: https://ojs.library.queensu.ca/index.php/affinities/article/view/6141 Coulthard, G. (2014). Red Skin, White Masks: Rejecting the Colonial Politics of Recognition. Minneapolis: Univ Of Minnesota Press.de la Cadena, M. (2014). Runa: Human but not only. HAU: Journal of Ethnographic Theory. 4(2), 253–259. de la Cadena, M. (2015). Earth beings: Ecologies of practice across Andean worlds. Duke University Press.Deloria, V. (2012). The metaphysics of modern existence. Golden, Colo.: Fulcrum.drum, duskin. (2016). we are petroleum. Participatory performance. Retrieved from: http://forestmongrel.undeveloping.info/?p=239 drum, duskin. (2017). Petroleum Performance. University of California, Davis: PQDT Open. Retrieved from: https://pqdtopen.proquest.com/doc/1947710098.html?FMT=ABSdrum, D. (2017). Somos petróleo. Tabula Rasa. 26, 101–122. Goeman, M. (2013). Mark my words: native women mapping our nations. Minneapolis: University of Minnesota Press.Groves, J. (2012, September 17). Anthropocen(tr)ic Theory [Haus der Kulturen der Welt]. Retrieved October 27, 2014, Retrieved from: http://www.synapse.info/blog/guest-post-anthropocentric-theory-by-jason-groves/Gwich’in Steering Committee. (2004). Protect the Sacred Place Where Life Begins. Gwich’in Steering Committee. Retrieved from: http://ourarcticrefuge.org/resources/ Gwich’in Steering Committee. (2005). A Moral Choice for the United States. Gwich’in Steering Committee. Retrieved from: http://ourarcticrefuge.org/wp-content/uploads/2012/10/GSChumanrightsreport.pdfHaraway, D. (1990). A manifesto for cyborgs: Science, technology, and socialist feminism in the 1980s. Feminism/Postmodernism. 190–233.Huber, M. T. (2013). Lifeblood: oil, freedom, and the forces of capital. Minneapolis: Universit of Minnesota Press. Hunter, L. (1999). Critiques of Knowing: Situated Textualities in Science, Computing and The Arts (1 edition). London New York: Routledge.Hunter, L. (2014). Disunified Aesthetics: Situated Textuality, Performativity, Collaboration. McGill-Queen’s University Press. Hunter, L. (2016). Ethics, performativity and gender: porous and expansive concepts of selving in the performance work of Gretchen Jude and of Nicole Peisl. Palgrave Communications, 2, 16006. https://doi.org/10.1057/palcomms.2016.6James, S. Arctic coastal plain leasing: on leasing of the 1002 area of the Arctic National Wildlife Refuge (ANWR) to the oil exploration and development industry. § Committee on Resources (1995). Washington, DC.: Washington : Retrieved from:http://hdl.handle.net/2027/pst.000025002744James, S. (2000, December). An interview with Sarah James regarding the Arctic Wildlife Refuge. Retrieved from: http://www.duncanentertainment.com/james.phpKeats, J. (2018, August 2). Selections from Keats’s Letters [text/html]. Retrieved August 3, 2018, from: https://www.poetryfoundation.org/articles/69384/selections-from-keatss-lettersLaDuke, W. (1999). All our relations: native struggles for land and life. Cambridge, MA: South End Press.Law, J. (2004). After method: mess in social science research. London New York: Routledge.LeMenager, S. (2014). Living Oil: Petroleum Culture in the American Century (1 edition). New York, NY: Oxford University Press. Lykke, N., Markussen, R., & Olesen, F. (2004). Cyborgs, Coyotes and Dogs : A Kinship of Feminist Figurations; There Are Always More Things Going on Than You Thought! Methodologies as Thinking Technologies. An Interview with Donna Haraway, conducted in two parts. In The Haraway Reader. Routledge, 321–343. Retrieved from: http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-23423 Manuel, G. (1974). The Fourth World: an Indian reality. New York: Free Press.Misrach, R., & Orff, K. (2012). Petrochemical America. Aperture Foundation.Nagler, C. (2014a). Market Fitness Lecture 7: Commodities futures. Performance Research. 19(3), 176–178. https://doi.org/10.1080/13528165.2014.935184 Nagler, C. (2014b). What about “Market Fitness.” Interviewed by duskin drum.Nagler, C., & Seraj, A. (2013). Market Fitness: Commodity Futures. Aerobic economics lecture presented at the Northern California Performance Platform, UC Davis.Napoleon, V. (2007). Thinking About Indigenous Legal Orders. National Centre for First Nations Governance. Retrieved from: http://fngovernance.org/ncfng_research/val_napoleon.pdfNapoleon, V. (2013). Thinking About Indigenous Legal Orders. In R. Provost & C. Sheppard, eds. Dialogues on Human Rights and Legal Pluralism. Springer Netherlands, 229–245. Retrieved from: http://link.springer.com/chapter/10.1007/978-94-007-4710-4_11 NYC Stands with Standing Rock. (2016, October 11). #StandingRockSyllabus. Retrieved August 3, 2018. Retrieved from: https://nycstandswithstandingrock.wordpress.com/standingrocksyllabus/Parisi, L., & Corntassel, J. (2007). In pursuit of self-determination: Indigenous women’s challenges to traditional diplomatic spaces. Canadian Foreign Policy Journal. 13(3), 81–98. https://doi.org/10.1080/11926422.2007.9673444 Pezzullo, P. (2009). Toxic Tourism: Rhetorics of Pollution, Travel, and Environmental Justice (1 edition). University Alabama Press.Simpson, A. (2014). Mohawk Interruptus. Duke University Press.Simpson, L. (2004). Anticolonial Strategies for the Recovery and Maintenance of Indigenous Knowledge. The American Indian Quarterly. 28(3), 373–384.https://doi.org/10.1353/aiq.2004.0107Simpson, L. (2008). Looking after Gdoo-naaganinaa: Precolonial Nishnaabeg Diplomatic and Treaty Relationships. Wicazo Sa Review. 23(2), 29–42. https://doi.org/10.1353/wic.0.0001Strathern, M. (2004). Partial connections. Walnut Creek, CA: AltaMira Press.Vizenor, G. R. ed. (2008). Survivance: narratives of Native presence. Lincoln: University of Nebraska Press.Zurkov, M. (2014, March). Outside the Work: A Tasting of Hydrocarbons and Geological Time. Tasting/Participatory performance for 50 guests, Rice University. Retrieved from: http://o-matic.com/play/necrocracy/OtWRice.html https://revistas.udistrital.edu.co/index.php/CORPO/article/view/14240 |
| op_rights |
Derechos de autor 2020 Sonia Castillo-Ballen |
| op_doi |
https://doi.org/10.1057/palcomms.2016.6James10.1353/aiq.2004.0107Simpson |
| _version_ |
1776197755405860864 |
| spelling |
ftunivdfjcojs:oai:revistas.udistrital.edu.co:article/14240 2023-09-05T13:15:59+02:00 Embodied Petroleum Las In-corporaciones del Petróleo As corporações de petróleo Drum, Duskin 2019-01-01 application/pdf text/html https://revistas.udistrital.edu.co/index.php/CORPO/article/view/14240 spa spa Universidad Distrital Francisco José de Caldas https://revistas.udistrital.edu.co/index.php/CORPO/article/view/14240/14380 https://revistas.udistrital.edu.co/index.php/CORPO/article/view/14240/15596 Acher, D. & Brovkin, V. (2008). The Millennial Atmospheric Life Time of Anthropogenic CO2. Climate Change, 90, 283–297. DOI 10.1007/s10584-008-9413-1 Alfred, T., & Corntassel, J. (2005). Being Indigenous: Resurgences against contemporary colonialism. Government and Opposition, 40(4), 597–614. Awiakta, M. (1993). Selu: Seeking the corn-mother’s wisdom. Fulcrum Pub.Black, C. F. (2010). The land is the source of the law: a dialogic encounter with indigenous jurisprudence (Taylor and Francis e-Library Kindle Edition). London [u.a.: Routledge].Bloom, B. (2015). Petro-Subjectivity (1 edition). Half-Letter Press. Retrieved from: http://www.breakdownbreakdown.net/ Borrows, J. (2002). Recovering Canada: The resurgence of indigenous law. University of Toronto Press.Borrows, J. (2005). Indigenous legal traditions in Canada. Wash. UJL & Pol’y, 19, 167.Compass Group. (2014, November 9). Glossary %7C Compass [dedicated to the exploration, enlargement, critique and celebration of the Midwest Radical Cultural Corridor]. Retrieved November 9, 2014, from: http://midwestcompass.org/glossary/Continental Drift, Compass, Bloom, B., Brown, N., Fortun, B., Lewison, S. . Ross, S. (2009, March). Articulating the Region from Below: From Deep Within the Midwest Radical Culture Corridor. Presented at the The City from Below, Baltimore, MD. Retrieved from: http://anarchitektur.org/oa_camp/files/10dfoa_03_BrettBloom.pdfCoulthard, G. (2010). Place against Empire: Understanding Indigenous Anti-Colonialism. Affinities: A Journal of Radical Theory, Culture, and Action. Retrieved from: https://ojs.library.queensu.ca/index.php/affinities/article/view/6141 Coulthard, G. (2014). Red Skin, White Masks: Rejecting the Colonial Politics of Recognition. Minneapolis: Univ Of Minnesota Press.de la Cadena, M. (2014). Runa: Human but not only. HAU: Journal of Ethnographic Theory. 4(2), 253–259. de la Cadena, M. (2015). Earth beings: Ecologies of practice across Andean worlds. Duke University Press.Deloria, V. (2012). The metaphysics of modern existence. Golden, Colo.: Fulcrum.drum, duskin. (2016). we are petroleum. Participatory performance. Retrieved from: http://forestmongrel.undeveloping.info/?p=239 drum, duskin. (2017). Petroleum Performance. University of California, Davis: PQDT Open. Retrieved from: https://pqdtopen.proquest.com/doc/1947710098.html?FMT=ABSdrum, D. (2017). Somos petróleo. Tabula Rasa. 26, 101–122. Goeman, M. (2013). Mark my words: native women mapping our nations. Minneapolis: University of Minnesota Press.Groves, J. (2012, September 17). Anthropocen(tr)ic Theory [Haus der Kulturen der Welt]. Retrieved October 27, 2014, Retrieved from: http://www.synapse.info/blog/guest-post-anthropocentric-theory-by-jason-groves/Gwich’in Steering Committee. (2004). Protect the Sacred Place Where Life Begins. Gwich’in Steering Committee. Retrieved from: http://ourarcticrefuge.org/resources/ Gwich’in Steering Committee. (2005). A Moral Choice for the United States. Gwich’in Steering Committee. Retrieved from: http://ourarcticrefuge.org/wp-content/uploads/2012/10/GSChumanrightsreport.pdfHaraway, D. (1990). A manifesto for cyborgs: Science, technology, and socialist feminism in the 1980s. Feminism/Postmodernism. 190–233.Huber, M. T. (2013). Lifeblood: oil, freedom, and the forces of capital. Minneapolis: Universit of Minnesota Press. Hunter, L. (1999). Critiques of Knowing: Situated Textualities in Science, Computing and The Arts (1 edition). London New York: Routledge.Hunter, L. (2014). Disunified Aesthetics: Situated Textuality, Performativity, Collaboration. McGill-Queen’s University Press. Hunter, L. (2016). Ethics, performativity and gender: porous and expansive concepts of selving in the performance work of Gretchen Jude and of Nicole Peisl. Palgrave Communications, 2, 16006. https://doi.org/10.1057/palcomms.2016.6James, S. Arctic coastal plain leasing: on leasing of the 1002 area of the Arctic National Wildlife Refuge (ANWR) to the oil exploration and development industry. § Committee on Resources (1995). Washington, DC.: Washington : Retrieved from:http://hdl.handle.net/2027/pst.000025002744James, S. (2000, December). An interview with Sarah James regarding the Arctic Wildlife Refuge. Retrieved from: http://www.duncanentertainment.com/james.phpKeats, J. (2018, August 2). Selections from Keats’s Letters [text/html]. Retrieved August 3, 2018, from: https://www.poetryfoundation.org/articles/69384/selections-from-keatss-lettersLaDuke, W. (1999). All our relations: native struggles for land and life. Cambridge, MA: South End Press.Law, J. (2004). After method: mess in social science research. London New York: Routledge.LeMenager, S. (2014). Living Oil: Petroleum Culture in the American Century (1 edition). New York, NY: Oxford University Press. Lykke, N., Markussen, R., & Olesen, F. (2004). Cyborgs, Coyotes and Dogs : A Kinship of Feminist Figurations; There Are Always More Things Going on Than You Thought! Methodologies as Thinking Technologies. An Interview with Donna Haraway, conducted in two parts. In The Haraway Reader. Routledge, 321–343. Retrieved from: http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-23423 Manuel, G. (1974). The Fourth World: an Indian reality. New York: Free Press.Misrach, R., & Orff, K. (2012). Petrochemical America. Aperture Foundation.Nagler, C. (2014a). Market Fitness Lecture 7: Commodities futures. Performance Research. 19(3), 176–178. https://doi.org/10.1080/13528165.2014.935184 Nagler, C. (2014b). What about “Market Fitness.” Interviewed by duskin drum.Nagler, C., & Seraj, A. (2013). Market Fitness: Commodity Futures. Aerobic economics lecture presented at the Northern California Performance Platform, UC Davis.Napoleon, V. (2007). Thinking About Indigenous Legal Orders. National Centre for First Nations Governance. Retrieved from: http://fngovernance.org/ncfng_research/val_napoleon.pdfNapoleon, V. (2013). Thinking About Indigenous Legal Orders. In R. Provost & C. Sheppard, eds. Dialogues on Human Rights and Legal Pluralism. Springer Netherlands, 229–245. Retrieved from: http://link.springer.com/chapter/10.1007/978-94-007-4710-4_11 NYC Stands with Standing Rock. (2016, October 11). #StandingRockSyllabus. Retrieved August 3, 2018. Retrieved from: https://nycstandswithstandingrock.wordpress.com/standingrocksyllabus/Parisi, L., & Corntassel, J. (2007). In pursuit of self-determination: Indigenous women’s challenges to traditional diplomatic spaces. Canadian Foreign Policy Journal. 13(3), 81–98. https://doi.org/10.1080/11926422.2007.9673444 Pezzullo, P. (2009). Toxic Tourism: Rhetorics of Pollution, Travel, and Environmental Justice (1 edition). University Alabama Press.Simpson, A. (2014). Mohawk Interruptus. Duke University Press.Simpson, L. (2004). Anticolonial Strategies for the Recovery and Maintenance of Indigenous Knowledge. The American Indian Quarterly. 28(3), 373–384.https://doi.org/10.1353/aiq.2004.0107Simpson, L. (2008). Looking after Gdoo-naaganinaa: Precolonial Nishnaabeg Diplomatic and Treaty Relationships. Wicazo Sa Review. 23(2), 29–42. https://doi.org/10.1353/wic.0.0001Strathern, M. (2004). Partial connections. Walnut Creek, CA: AltaMira Press.Vizenor, G. R. ed. (2008). Survivance: narratives of Native presence. Lincoln: University of Nebraska Press.Zurkov, M. (2014, March). Outside the Work: A Tasting of Hydrocarbons and Geological Time. Tasting/Participatory performance for 50 guests, Rice University. Retrieved from: http://o-matic.com/play/necrocracy/OtWRice.html https://revistas.udistrital.edu.co/index.php/CORPO/article/view/14240 Derechos de autor 2020 Sonia Castillo-Ballen Corpo Grafías Estudios críticos de y desde los cuerpos; Vol. 6 No. 6 (2019): Enero' Diciembre 2019; 188-201 Corpo Grafías Estudios críticos de y desde los cuerpos; Vol. 6 Núm. 6 (2019): Enero' Diciembre 2019; 188-201 Corpo Grafías Estudios críticos de y desde los cuerpos; v. 6 n. 6 (2019): Enero' Diciembre 2019; 188-201 2590-9398 2390-0288 petroleum petro-cultures environmental humanities petroleum performance ndigenous jurisprudence ecological performance embodiment petróleo culturas del petróleo humanidades ambientales performance del petróleo urisprudencia indígena performance ecológico corporalización culturas de petróleo humanidades ambientais performance de óleo jurisprudência indígena corporalização info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion 2019 ftunivdfjcojs https://doi.org/10.1057/palcomms.2016.6James10.1353/aiq.2004.0107Simpson 2023-08-21T14:48:00Z This essay describes how several performances presence petroleum embodiment through participant bodily activities superimposed with representations of human petroleum relations. After introducing techniques for presencing petroleum, the essay focuses on one aspect of performer and participant reaction to petroleum presence. Audiences and performers alike resist becoming petroleum in these performances. They compulsively insist they are not only reducible to petroleum embodiments. The hyper-presencing of petroleum embodiment triggers a negative capacity of being not petroleum. These performative absences invite change. Possibly even demands change El presente ensayo describe la manera como varios actos performativos traen a la presencia las in-corporaciones del petróleo, a través de sendas prácticas participativas, las cuales se superponen a las representaciones usuales de las interacciones humanas con este material. Luego de introducir diferentes técnicas para poder presenciar el ser del petróleo, el ensayo se enfoca en un aspecto en particular de la reacción del artista y del participante frente a la presencia del petróleo. En estos actos performativos, tanto los artistas como los participantes se resisten a devenir-petróleo. De manera insistente, ellos enfatizan que no pueden ser reducidos a las prácticas corporales ligadas a la infraestructura del petróleo. La ‘hiper-presencia’ de las incorporaciones del petróleo desencadena una capacidad negativa de ser ‘no-petróleo’. Estas ausencias performativas invitan al cambio, y, posiblemente, hasta lo reclaman O presente ensaio descreve a maneira pela qual vários atos performativos trazer corporações de petróleo para a presença, através de práticas participativas, que se sobrepõem às representações usuais das interações humanas com este material. Depois de introduzir diferentes técnicas para poder testemunhar o ser do petróleo, o ensaio enfoca um aspecto particular da reação do artista e do participante à presença do petróleo. Nesses atos performativos, tanto ... Article in Journal/Newspaper Arctic Universidad Distrital Francisco José de Caldas, Centro de Investigaciones y Desarrollo Científico: Sistema de revistas científicas |