'Untitled (2:10am)'

This paper examines the relationship between iconography and notions of messianicity developed by Walter Benjamin and Jacques Derrida with reference to my own photo-series 'Untitled (2:10am)’. Benjamin's weak messianism concerns the rupturing of how the historical past appears to us, whils...

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Main Author: Broadey, Andrew
Format: Conference Object
Language:English
Published: 2015
Subjects:
Online Access:http://clok.uclan.ac.uk/15788/
http://clok.uclan.ac.uk/15788/1/Untitled%202%2010%20am%20Derrida%20Today%20Paper%20final.pdf
http://derridatoday.mq.edu.au/conference.html
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spelling ftunivclancas:oai:clok.uclan.ac.uk:15788 2023-05-15T18:12:24+02:00 'Untitled (2:10am)' Broadey, Andrew 2015-12-17 application/pdf http://clok.uclan.ac.uk/15788/ http://clok.uclan.ac.uk/15788/1/Untitled%202%2010%20am%20Derrida%20Today%20Paper%20final.pdf http://derridatoday.mq.edu.au/conference.html en eng http://clok.uclan.ac.uk/15788/1/Untitled%202%2010%20am%20Derrida%20Today%20Paper%20final.pdf Broadey, Andrew orcid:0000-0003-2916-0115 (2015) 'Untitled (2:10am)'. In: 5th Derrida Today Conference, Weds 8th – Sat 11th June, 2016, Goldsmiths, University of London, UK. (Unpublished) cc_by_nc_nd_4 CC-BY-NC-ND Socialism W100 - Fine art W640 - Photography Conference or Workshop Item NonPeerReviewed 2015 ftunivclancas 2021-09-09T22:27:37Z This paper examines the relationship between iconography and notions of messianicity developed by Walter Benjamin and Jacques Derrida with reference to my own photo-series 'Untitled (2:10am)’. Benjamin's weak messianism concerns the rupturing of how the historical past appears to us, whilst Derrida examines the radical futurity of the messianic and grounds this promise in the comprehension of the dislocated nature of the historical present. Both accounts address the iconography of revolutionary France. Benjamin cites the iconoclasm of insurgents, who directed gunfire towards the clock towers of Paris, and Derrida examines questions of inheritance and appropriation in Marx's analysis of the various figures of revolution and empire in The Eighteenth Brumiare. Recent analysis has addressed the possibility of messianic art practices (Adrian Heathfield, 2004) as well as the specific structures of capital-time that the messianic must address (Sami Khatib, 2012). In these contexts iconography is conceived as operative in nature and its critical charge is measured by conjurations it might provoke in the historical present. I will develop this line of argument in order to challenge Anselm Haverkamp's 2014 critique of Derrida, in which he claims that iconography's power lies in its capacity to illustrate. Conference Object sami University of Central Lancashire: CLOK - Central Lancashire Online Knowledge
institution Open Polar
collection University of Central Lancashire: CLOK - Central Lancashire Online Knowledge
op_collection_id ftunivclancas
language English
topic Socialism
W100 - Fine art
W640 - Photography
spellingShingle Socialism
W100 - Fine art
W640 - Photography
Broadey, Andrew
'Untitled (2:10am)'
topic_facet Socialism
W100 - Fine art
W640 - Photography
description This paper examines the relationship between iconography and notions of messianicity developed by Walter Benjamin and Jacques Derrida with reference to my own photo-series 'Untitled (2:10am)’. Benjamin's weak messianism concerns the rupturing of how the historical past appears to us, whilst Derrida examines the radical futurity of the messianic and grounds this promise in the comprehension of the dislocated nature of the historical present. Both accounts address the iconography of revolutionary France. Benjamin cites the iconoclasm of insurgents, who directed gunfire towards the clock towers of Paris, and Derrida examines questions of inheritance and appropriation in Marx's analysis of the various figures of revolution and empire in The Eighteenth Brumiare. Recent analysis has addressed the possibility of messianic art practices (Adrian Heathfield, 2004) as well as the specific structures of capital-time that the messianic must address (Sami Khatib, 2012). In these contexts iconography is conceived as operative in nature and its critical charge is measured by conjurations it might provoke in the historical present. I will develop this line of argument in order to challenge Anselm Haverkamp's 2014 critique of Derrida, in which he claims that iconography's power lies in its capacity to illustrate.
format Conference Object
author Broadey, Andrew
author_facet Broadey, Andrew
author_sort Broadey, Andrew
title 'Untitled (2:10am)'
title_short 'Untitled (2:10am)'
title_full 'Untitled (2:10am)'
title_fullStr 'Untitled (2:10am)'
title_full_unstemmed 'Untitled (2:10am)'
title_sort 'untitled (2:10am)'
publishDate 2015
url http://clok.uclan.ac.uk/15788/
http://clok.uclan.ac.uk/15788/1/Untitled%202%2010%20am%20Derrida%20Today%20Paper%20final.pdf
http://derridatoday.mq.edu.au/conference.html
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genre_facet sami
op_relation http://clok.uclan.ac.uk/15788/1/Untitled%202%2010%20am%20Derrida%20Today%20Paper%20final.pdf
Broadey, Andrew orcid:0000-0003-2916-0115 (2015) 'Untitled (2:10am)'. In: 5th Derrida Today Conference, Weds 8th – Sat 11th June, 2016, Goldsmiths, University of London, UK. (Unpublished)
op_rights cc_by_nc_nd_4
op_rightsnorm CC-BY-NC-ND
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