The Eskimo Drum Dance

• Published in: ARCTIC
• Main Author: Arima, E.Y.
• Format: Article in Journal/Newspaper
• Language: English
• Published: The Arctic Institute of North America 1974
• Subjects: Buoys; Fast ice; Ice forecasting; Mathematical models; Movement; Sea ice; M'Clure Strait; N.W.T; Parry Channel; N.W.T./Nunavut; Viscount Melville Sound; Coronation Gulf; Melville Sound; Nunavut; Parry; The Handle; Arctic; eskimo*
• Online Access: https://journalhosting.ucalgary.ca/index.php/arctic/article/view/65906

The drum dance which combines the booming beat of a large tambourine drum with poetic song and dance is perhaps the most pleasurable and intense expression of Eskimo culture. This art is particularly refined among the Copper Eskimos around Coronation Gulf. . Drum dancing used to take place mainly in winter, when the Copper Eskimos congregated for breathing-hole sealing, or whenever visitors from afar were met. A large snowhouse used to be made, performance outdoors being tabu, though not today . Decorative festive dress was worn including at times a striped dancing cap surmounted by a loon's beak. Up to about fifty persons might crowd inside, the men forming an inner circle and the rest along the walls. If necessary, the yard-wide drum head of thin dehaired caribou skin is moistened to tighten it to give the desired rumbling resonance. The rim is a thin wood strip two to three inches wide with a handle attached to it. Large and quite heavy, the drum takes strength and practice to be wielded in one hand. Women can lower it for ease. Beating is done on the rim from below with a heavy foot-long stick, the men striking on opposite points of the hoop in alternation while women beat closer to the handle. To begin, the performer sounds a few beats as if testing the instrument, waves it up and down or taps lightly and rapidly on the skin from below. Starting the song, he beats the rim and lets the drum swivel to meet the stick. The audience joins in the singing, commonly led by the performer's spouse, freeing him to concentrate on drumming and dancing and to be transported into an exalted joyous state. With knees slightly bent the dancer moves around the small inner circle, shifting from foot to foot, sometimes hopping lightly. The music is basically in 2/4 time, and the simplest drumming is two equal beats per measure, the tempo ranging from about fifty to eighty measures per minute. A common variation is to beat strongly on the left side of the drum then stop the swing back almost soundlessly on the right. For more complexity this single beat measure may be alternated with the regular double one. Sometimes the heavy beating is suspended while the singing continues unabated. Also "rolls" might be inserted by lightly tapping the skin at four beats per measure. Occasionally the dancer whoops for joy. Carried away, he might continue for over an hour, passing from song to song with scarcely a pause. . Copper Eskimos call a song pisik if the performer drums and alan if he only dances with abandon while the drumming is done by another or not at all . Almost everyone has his own song, often simply new words to old tunes. Song alteration by substitution, addition, or combination of words is common, and a dance song usually strings two unrelated compositions together to last ten or fifteen minutes. A good part of the singing is done with burden syllables, e.g., ya-iya iya iya aiya iya iya ai yaa, meaningless but carrying the melody and rhythm. Short sections of words fit in for interesting verse structures. Metaphor abounds . Most songs are about hunting, fishing, travel, or drum dancing itself, usually glorifying achievements or striking experiences. Other major subjects are shamanizing and social failings in shaman's and derision songs. Another kind, songs of the departed, are more sentimental and philosophic. Then there are non-dance songs of magical incantations for good weather, hunting success, and for invoking spirits. Drum dancing is an important focus for social life. It, together with the shamanistic seance which often accompanies it, is one of the few group activities which are not directly economic in consequence. Not only does it intensify interaction and sentiment within the local group, it helps establish relations with strangers. . the drum dance should be first considered in its essence as the prime aesthetic manifestation of Eskimo life.