Traditional Knowledge In Practice
Northern organizations, governments, and governments-in-waiting have been formally and informally attempting to incorporate "traditional knowledge" into policy deliberations for some time. A public debate about this practice began in fall 1996, when Frances Widdowson and Albert Howard publ...
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1997
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ftunivcalgaryojs:oai:journalhosting.ucalgary.ca:article/64166 2023-05-15T14:19:09+02:00 Traditional Knowledge In Practice Abele, Frances 1997-01-01 application/pdf https://journalhosting.ucalgary.ca/index.php/arctic/article/view/64166 eng eng The Arctic Institute of North America https://journalhosting.ucalgary.ca/index.php/arctic/article/view/64166/48101 https://journalhosting.ucalgary.ca/index.php/arctic/article/view/64166 ARCTIC; Vol. 50 No. 4 (1997): December: 289–399; iii-iv 1923-1245 0004-0843 Civil servants Environmental impact assessment Environmental policy Government Government regulations Government relations Native peoples Social policy Traditional knowledge N.W.T Nunavut info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion article-commentary 1997 ftunivcalgaryojs 2022-03-22T21:21:19Z Northern organizations, governments, and governments-in-waiting have been formally and informally attempting to incorporate "traditional knowledge" into policy deliberations for some time. A public debate about this practice began in fall 1996, when Frances Widdowson and Albert Howard published criticisms of the Government of the Northwest Territories" (GNWT) Traditional Knowledge Policy and of the requirement that traditional knowledge be incorporated into environmental assessments. Widdowson was at the time a contract employee of the Department of Resources, Wildlife and Economic Development (Howard and Widdowson, 1996). As the controversy developed, she was suspended for one week as punishment for her public criticism of government policy. In the Canadian parliamentary tradition, public servants do not have the right to publicly disagree with the policies they are hired to implement. Employees who find themselves in fundamental disagreement with the decisions of elected officials have two options: they may work from within to bring about a change of policy; or, failing this, they must resign. As private citizens, they may - and should - criticize government policy freely. Widdowson should have resigned before speaking publicly, but at least her action stimulated public discussion of some very important questions (GNWT, 1993; Howard and Widdowson, 1996; Berkes and Henley, 1997; Howard and Widdowson, 1997; Laghi, 1997; Stevenson, 1997). The GNWT has adopted what is probably the first formal traditional knowledge policy in Canada, in an attempt to improve democratic representation in the North by moving the policies and practices of territorial government closer to reflecting the values and needs of all northern residents. The Traditional Knowledge Policy is only one aspect of this endeavour, but it is a potentially far-reaching one that deserves intelligent discussion and debate. . Article in Journal/Newspaper Arctic Northwest Territories Nunavut University of Calgary Journal Hosting Canada Endeavour ENVELOPE(162.000,162.000,-76.550,-76.550) Northwest Territories Nunavut ARCTIC 50 4 |
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Open Polar |
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University of Calgary Journal Hosting |
op_collection_id |
ftunivcalgaryojs |
language |
English |
topic |
Civil servants Environmental impact assessment Environmental policy Government Government regulations Government relations Native peoples Social policy Traditional knowledge N.W.T Nunavut |
spellingShingle |
Civil servants Environmental impact assessment Environmental policy Government Government regulations Government relations Native peoples Social policy Traditional knowledge N.W.T Nunavut Abele, Frances Traditional Knowledge In Practice |
topic_facet |
Civil servants Environmental impact assessment Environmental policy Government Government regulations Government relations Native peoples Social policy Traditional knowledge N.W.T Nunavut |
description |
Northern organizations, governments, and governments-in-waiting have been formally and informally attempting to incorporate "traditional knowledge" into policy deliberations for some time. A public debate about this practice began in fall 1996, when Frances Widdowson and Albert Howard published criticisms of the Government of the Northwest Territories" (GNWT) Traditional Knowledge Policy and of the requirement that traditional knowledge be incorporated into environmental assessments. Widdowson was at the time a contract employee of the Department of Resources, Wildlife and Economic Development (Howard and Widdowson, 1996). As the controversy developed, she was suspended for one week as punishment for her public criticism of government policy. In the Canadian parliamentary tradition, public servants do not have the right to publicly disagree with the policies they are hired to implement. Employees who find themselves in fundamental disagreement with the decisions of elected officials have two options: they may work from within to bring about a change of policy; or, failing this, they must resign. As private citizens, they may - and should - criticize government policy freely. Widdowson should have resigned before speaking publicly, but at least her action stimulated public discussion of some very important questions (GNWT, 1993; Howard and Widdowson, 1996; Berkes and Henley, 1997; Howard and Widdowson, 1997; Laghi, 1997; Stevenson, 1997). The GNWT has adopted what is probably the first formal traditional knowledge policy in Canada, in an attempt to improve democratic representation in the North by moving the policies and practices of territorial government closer to reflecting the values and needs of all northern residents. The Traditional Knowledge Policy is only one aspect of this endeavour, but it is a potentially far-reaching one that deserves intelligent discussion and debate. . |
format |
Article in Journal/Newspaper |
author |
Abele, Frances |
author_facet |
Abele, Frances |
author_sort |
Abele, Frances |
title |
Traditional Knowledge In Practice |
title_short |
Traditional Knowledge In Practice |
title_full |
Traditional Knowledge In Practice |
title_fullStr |
Traditional Knowledge In Practice |
title_full_unstemmed |
Traditional Knowledge In Practice |
title_sort |
traditional knowledge in practice |
publisher |
The Arctic Institute of North America |
publishDate |
1997 |
url |
https://journalhosting.ucalgary.ca/index.php/arctic/article/view/64166 |
long_lat |
ENVELOPE(162.000,162.000,-76.550,-76.550) |
geographic |
Canada Endeavour Northwest Territories Nunavut |
geographic_facet |
Canada Endeavour Northwest Territories Nunavut |
genre |
Arctic Northwest Territories Nunavut |
genre_facet |
Arctic Northwest Territories Nunavut |
op_source |
ARCTIC; Vol. 50 No. 4 (1997): December: 289–399; iii-iv 1923-1245 0004-0843 |
op_relation |
https://journalhosting.ucalgary.ca/index.php/arctic/article/view/64166/48101 https://journalhosting.ucalgary.ca/index.php/arctic/article/view/64166 |
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ARCTIC |
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50 |
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