Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest

The Native Peoples of the United States have continuously been aware of important items held in museum collections integral to their lifeways as distinct cultures, and until the Native American Graves Protection and Repatriation Act (NAGPRA) passed in 1990, there was no law in place to regain owners...

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Main Author: Jackson, Dawn Skee’
Format: Thesis
Language:English
Published: 1996
Subjects:
Online Access:http://hdl.handle.net/2429/4729
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spelling ftunivbritcolcir:oai:circle.library.ubc.ca:2429/4729 2023-05-15T18:33:21+02:00 Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest Jackson, Dawn Skee’ Alaska 1996 2351707 bytes application/pdf http://hdl.handle.net/2429/4729 eng eng For non-commercial purposes only, such as research, private study and education. Additional conditions apply, see Terms of Use https://open.library.ubc.ca/terms_of_use. Tlingit--Cultural property--Repatriation--Alaska Indigenous Peoples--North America--Material culture--Law and legislation Indigenous peoples--Cultural property--Repatriation Text Thesis/Dissertation 1996 ftunivbritcolcir 2019-10-15T17:45:20Z The Native Peoples of the United States have continuously been aware of important items held in museum collections integral to their lifeways as distinct cultures, and until the Native American Graves Protection and Repatriation Act (NAGPRA) passed in 1990, there was no law in place to regain ownership of such important items. The focus of this thesis is a burial chest stored at the Alaska State Museum held in custody by the United States National Forest Service. There is speculation that the remains held within the chest are of Tsaagweidi ancestry, a clan or family from the Kake, AK area. In accordance with NAGPRA regulations, the Forest Service has contacted the Organized Village of Kake (OVK), the Tribal entity in Kake, regarding possible repatriation of the chest. The purpose of this thesis is to not only find a culturally appropriate approach that Native tribes like Kake can work with, but to specifically describe how ownership is established through family history, constructed through historical research and interviews with local people from Kake familiar with the Killerwhale family. This requires the understanding that there is no single Native perspective and that each tribe will define their own unique approach to repatriation. Questions of reburial practices have surfaced, for reburial by means of repatriation haven't been practiced by OVK as of yet. Since OVK hasn't formally been through a repatriation request, it is hoped that this thesis also will help OVK to establish a clan, tribal, cultural, or territorial affiliation for the burial chest in accordance with NAGPRA regulations. Arts, Faculty of Anthropology, Department of Graduate Thesis tlingit Alaska University of British Columbia: cIRcle - UBC's Information Repository Hood Bay ENVELOPE(-103.901,-103.901,57.217,57.217)
institution Open Polar
collection University of British Columbia: cIRcle - UBC's Information Repository
op_collection_id ftunivbritcolcir
language English
topic Tlingit--Cultural property--Repatriation--Alaska
Indigenous Peoples--North America--Material culture--Law and legislation
Indigenous peoples--Cultural property--Repatriation
spellingShingle Tlingit--Cultural property--Repatriation--Alaska
Indigenous Peoples--North America--Material culture--Law and legislation
Indigenous peoples--Cultural property--Repatriation
Jackson, Dawn Skee’
Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest
topic_facet Tlingit--Cultural property--Repatriation--Alaska
Indigenous Peoples--North America--Material culture--Law and legislation
Indigenous peoples--Cultural property--Repatriation
description The Native Peoples of the United States have continuously been aware of important items held in museum collections integral to their lifeways as distinct cultures, and until the Native American Graves Protection and Repatriation Act (NAGPRA) passed in 1990, there was no law in place to regain ownership of such important items. The focus of this thesis is a burial chest stored at the Alaska State Museum held in custody by the United States National Forest Service. There is speculation that the remains held within the chest are of Tsaagweidi ancestry, a clan or family from the Kake, AK area. In accordance with NAGPRA regulations, the Forest Service has contacted the Organized Village of Kake (OVK), the Tribal entity in Kake, regarding possible repatriation of the chest. The purpose of this thesis is to not only find a culturally appropriate approach that Native tribes like Kake can work with, but to specifically describe how ownership is established through family history, constructed through historical research and interviews with local people from Kake familiar with the Killerwhale family. This requires the understanding that there is no single Native perspective and that each tribe will define their own unique approach to repatriation. Questions of reburial practices have surfaced, for reburial by means of repatriation haven't been practiced by OVK as of yet. Since OVK hasn't formally been through a repatriation request, it is hoped that this thesis also will help OVK to establish a clan, tribal, cultural, or territorial affiliation for the burial chest in accordance with NAGPRA regulations. Arts, Faculty of Anthropology, Department of Graduate
format Thesis
author Jackson, Dawn Skee’
author_facet Jackson, Dawn Skee’
author_sort Jackson, Dawn Skee’
title Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest
title_short Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest
title_full Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest
title_fullStr Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest
title_full_unstemmed Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest
title_sort tsaagwaa yeigi in the spirit of the hood bay family : repatriation of a tlingit burial chest
publishDate 1996
url http://hdl.handle.net/2429/4729
op_coverage Alaska
long_lat ENVELOPE(-103.901,-103.901,57.217,57.217)
geographic Hood Bay
geographic_facet Hood Bay
genre tlingit
Alaska
genre_facet tlingit
Alaska
op_rights For non-commercial purposes only, such as research, private study and education. Additional conditions apply, see Terms of Use https://open.library.ubc.ca/terms_of_use.
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