The life history of a First Nations educator : never too old to learn

This dissertation begins with the loss of my immediate family and search for healing. I share my life experiences because I want to move beyond the pain and suffering but also because I want to leave a written monument to honour the memory of my family. My research purpose for writing my Indigenous...

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Main Author: Cardinal, Maisie
Format: Thesis
Language:English
Published: 2004
Subjects:
Online Access:http://hdl.handle.net/2429/17279
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institution Open Polar
collection University of British Columbia: cIRcle - UBC's Information Repository
op_collection_id ftunivbritcolcir
language English
topic Cardinal
Maisie
First Nations women teachers--British Columbia--Biography
First Nations--British Columbia--Ethnic identity
First Nations--Education--British Columbia
First Nations--Educators--Biography
spellingShingle Cardinal
Maisie
First Nations women teachers--British Columbia--Biography
First Nations--British Columbia--Ethnic identity
First Nations--Education--British Columbia
First Nations--Educators--Biography
Cardinal, Maisie
The life history of a First Nations educator : never too old to learn
topic_facet Cardinal
Maisie
First Nations women teachers--British Columbia--Biography
First Nations--British Columbia--Ethnic identity
First Nations--Education--British Columbia
First Nations--Educators--Biography
description This dissertation begins with the loss of my immediate family and search for healing. I share my life experiences because I want to move beyond the pain and suffering but also because I want to leave a written monument to honour the memory of my family. My research purpose for writing my Indigenous life history focussed on my search for healing; correcting stereotypes of Aboriginal women and Aboriginal students; understanding the impact of major federal government policies upon Aboriginal people; and examining the role of Aboriginal parents in their children's education. I chose the Indigenous life story methodology because it allowed me to remember and be reflective about critical incidents of my life stages: childhood, adulthood, motherhood and educator. These Indigenous life stories exemplified the relationship between an Aboriginal family and the wider Canadian society regarding the impact of major federal laws and educational policies. The Indigenous life story methodology also challenged me to critically explore the following research topics/questions: ways of healing from deep emotional pain; overcoming stereotypes about Aboriginal women and Aboriginal learners; examining parental involvement; and facilitating Aboriginal student success. My search for spiritual and emotional healing has led me to face the difficult challenges with the assistance of others. When elders mentioned that I must return to Nanaimo, my birthplace, I followed their guidance. I returned and visited my parent's graves every year for four years. With the assistance of my paternal uncle and later with my maternal aunt, I was able to complete this task. On the fourth year, I walked the land where our home once stood with my maternal aunt. Even though this experience was difficult, I remember thinking that I could not change the path of my immediate family but I had to accept their passing. Besides discussing the loss of my family, I included my children's and my educational experiences to illustrate that First Nations children and adults are often stereotyped as being inferior and therefore, not able to achieve at the same level as mainstream students. One of my sons was told that "he was only average and would not amount to anything." No matter how hard he worked, he was only average. The teacher had decided where he felt my son's achievement level was and maintained this academic grade. Today, he is a lawyer with a Master's in Law. This dissertation includes one story from each of my children plus my own experiences with education. As an educator I emphasize the importance of Aboriginal identity. Students need to be able to identify with their Aboriginal or Native background in order to meet the challenges of post-secondary education. Once the students make the effort to identify with their Aboriginal heritage, they are able to focus their full attention on their academic studies and not be afraid of someone revealing Aboriginal identity. In conclusion, I used the story of unpacking a suitcase of all of the negative experiences of hurt, sadness and real life experiences of physical, sexual, and psychological abuses, so that our communities will start to heal and look toward more positive and healthier approaches to life for our children, grandchildren and great, great grandchildren. Education, Faculty of Educational Studies (EDST), Department of Graduate
format Thesis
author Cardinal, Maisie
author_facet Cardinal, Maisie
author_sort Cardinal, Maisie
title The life history of a First Nations educator : never too old to learn
title_short The life history of a First Nations educator : never too old to learn
title_full The life history of a First Nations educator : never too old to learn
title_fullStr The life history of a First Nations educator : never too old to learn
title_full_unstemmed The life history of a First Nations educator : never too old to learn
title_sort life history of a first nations educator : never too old to learn
publishDate 2004
url http://hdl.handle.net/2429/17279
genre First Nations
genre_facet First Nations
op_rights For non-commercial purposes only, such as research, private study and education. Additional conditions apply, see Terms of Use https://open.library.ubc.ca/terms_of_use.
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spelling ftunivbritcolcir:oai:circle.library.ubc.ca:2429/17279 2023-05-15T16:15:30+02:00 The life history of a First Nations educator : never too old to learn Cardinal, Maisie 2004 http://hdl.handle.net/2429/17279 eng eng For non-commercial purposes only, such as research, private study and education. Additional conditions apply, see Terms of Use https://open.library.ubc.ca/terms_of_use. Cardinal Maisie First Nations women teachers--British Columbia--Biography First Nations--British Columbia--Ethnic identity First Nations--Education--British Columbia First Nations--Educators--Biography Text Thesis/Dissertation 2004 ftunivbritcolcir 2019-10-15T17:52:58Z This dissertation begins with the loss of my immediate family and search for healing. I share my life experiences because I want to move beyond the pain and suffering but also because I want to leave a written monument to honour the memory of my family. My research purpose for writing my Indigenous life history focussed on my search for healing; correcting stereotypes of Aboriginal women and Aboriginal students; understanding the impact of major federal government policies upon Aboriginal people; and examining the role of Aboriginal parents in their children's education. I chose the Indigenous life story methodology because it allowed me to remember and be reflective about critical incidents of my life stages: childhood, adulthood, motherhood and educator. These Indigenous life stories exemplified the relationship between an Aboriginal family and the wider Canadian society regarding the impact of major federal laws and educational policies. The Indigenous life story methodology also challenged me to critically explore the following research topics/questions: ways of healing from deep emotional pain; overcoming stereotypes about Aboriginal women and Aboriginal learners; examining parental involvement; and facilitating Aboriginal student success. My search for spiritual and emotional healing has led me to face the difficult challenges with the assistance of others. When elders mentioned that I must return to Nanaimo, my birthplace, I followed their guidance. I returned and visited my parent's graves every year for four years. With the assistance of my paternal uncle and later with my maternal aunt, I was able to complete this task. On the fourth year, I walked the land where our home once stood with my maternal aunt. Even though this experience was difficult, I remember thinking that I could not change the path of my immediate family but I had to accept their passing. Besides discussing the loss of my family, I included my children's and my educational experiences to illustrate that First Nations children and adults are often stereotyped as being inferior and therefore, not able to achieve at the same level as mainstream students. One of my sons was told that "he was only average and would not amount to anything." No matter how hard he worked, he was only average. The teacher had decided where he felt my son's achievement level was and maintained this academic grade. Today, he is a lawyer with a Master's in Law. This dissertation includes one story from each of my children plus my own experiences with education. As an educator I emphasize the importance of Aboriginal identity. Students need to be able to identify with their Aboriginal or Native background in order to meet the challenges of post-secondary education. Once the students make the effort to identify with their Aboriginal heritage, they are able to focus their full attention on their academic studies and not be afraid of someone revealing Aboriginal identity. In conclusion, I used the story of unpacking a suitcase of all of the negative experiences of hurt, sadness and real life experiences of physical, sexual, and psychological abuses, so that our communities will start to heal and look toward more positive and healthier approaches to life for our children, grandchildren and great, great grandchildren. Education, Faculty of Educational Studies (EDST), Department of Graduate Thesis First Nations University of British Columbia: cIRcle - UBC's Information Repository