Renewing aboriginal education through relationship and community

The brokenness of Aboriginal communities, families, and individuals in Canada is well documented in reports and statistics and publicized in sensationalized news reports. The more nurturing aspects of Aboriginal life are shared with and often appropriated by the dominant culture. It seems that the d...

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Main Author: Firman, Brenda
Format: Thesis
Language:English
Published: 2005
Subjects:
Online Access:http://hdl.handle.net/2429/17003
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spelling ftunivbritcolcir:oai:circle.library.ubc.ca:2429/17003 2023-05-15T16:15:28+02:00 Renewing aboriginal education through relationship and community Firman, Brenda 2005 http://hdl.handle.net/2429/17003 eng eng For non-commercial purposes only, such as research, private study and education. Additional conditions apply, see Terms of Use https://open.library.ubc.ca/terms_of_use. First Nations--Education--Policies First Nations--Education--History First Nations--Education--Women Text Thesis/Dissertation 2005 ftunivbritcolcir 2019-10-15T17:52:47Z The brokenness of Aboriginal communities, families, and individuals in Canada is well documented in reports and statistics and publicized in sensationalized news reports. The more nurturing aspects of Aboriginal life are shared with and often appropriated by the dominant culture. It seems that the damaging effects of colonization are the responsibility of today's Aboriginal people while the settler society is free to profit emotionally, spiritually, physically, mentally and financially from the cultural practices and Indigenous knowledge that have survived colonization. The Canadian government's investigation into relationship between the settler society and Aboriginal peoples in Canada - the Royal Commission on Aboriginal Peoples - clearly identified the responsibility of non-Aboriginal Canadians in the history, current conditions, and future possibilities for Aboriginal peoples in Canada. Unfortunately, this responsibility is not well known, understood, accepted, or acted upon within the policies and practices of education for Aboriginal peoples. This narrative documents the journey of one non- Aboriginal educator in relationship with Aboriginal peoples and with her dominant culture. Believing both that trust is required for systemic and lasting change and that trust requires intimacy (Roybal Rose, 1995), the author presents a very personal and intimate understanding of the historical and ongoing relationship between Aboriginal and non-Aboriginal peoples in Canada as a means of encouraging the active and informed involvement of each reader in transformative efforts in the renewing of Aboriginal education. Education, Faculty of Curriculum and Pedagogy (EDCP), Department of Graduate Thesis First Nations University of British Columbia: cIRcle - UBC's Information Repository Canada
institution Open Polar
collection University of British Columbia: cIRcle - UBC's Information Repository
op_collection_id ftunivbritcolcir
language English
topic First Nations--Education--Policies
First Nations--Education--History
First Nations--Education--Women
spellingShingle First Nations--Education--Policies
First Nations--Education--History
First Nations--Education--Women
Firman, Brenda
Renewing aboriginal education through relationship and community
topic_facet First Nations--Education--Policies
First Nations--Education--History
First Nations--Education--Women
description The brokenness of Aboriginal communities, families, and individuals in Canada is well documented in reports and statistics and publicized in sensationalized news reports. The more nurturing aspects of Aboriginal life are shared with and often appropriated by the dominant culture. It seems that the damaging effects of colonization are the responsibility of today's Aboriginal people while the settler society is free to profit emotionally, spiritually, physically, mentally and financially from the cultural practices and Indigenous knowledge that have survived colonization. The Canadian government's investigation into relationship between the settler society and Aboriginal peoples in Canada - the Royal Commission on Aboriginal Peoples - clearly identified the responsibility of non-Aboriginal Canadians in the history, current conditions, and future possibilities for Aboriginal peoples in Canada. Unfortunately, this responsibility is not well known, understood, accepted, or acted upon within the policies and practices of education for Aboriginal peoples. This narrative documents the journey of one non- Aboriginal educator in relationship with Aboriginal peoples and with her dominant culture. Believing both that trust is required for systemic and lasting change and that trust requires intimacy (Roybal Rose, 1995), the author presents a very personal and intimate understanding of the historical and ongoing relationship between Aboriginal and non-Aboriginal peoples in Canada as a means of encouraging the active and informed involvement of each reader in transformative efforts in the renewing of Aboriginal education. Education, Faculty of Curriculum and Pedagogy (EDCP), Department of Graduate
format Thesis
author Firman, Brenda
author_facet Firman, Brenda
author_sort Firman, Brenda
title Renewing aboriginal education through relationship and community
title_short Renewing aboriginal education through relationship and community
title_full Renewing aboriginal education through relationship and community
title_fullStr Renewing aboriginal education through relationship and community
title_full_unstemmed Renewing aboriginal education through relationship and community
title_sort renewing aboriginal education through relationship and community
publishDate 2005
url http://hdl.handle.net/2429/17003
geographic Canada
geographic_facet Canada
genre First Nations
genre_facet First Nations
op_rights For non-commercial purposes only, such as research, private study and education. Additional conditions apply, see Terms of Use https://open.library.ubc.ca/terms_of_use.
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