Intercultural Communicative Competence Through the Lens of Semio-Ethnography: Research on Turkish International Graduate Students in the US Socio-Semiotic World

The increasing contact among humans across the globe has shifted cultural, political, ecological, economic, and technological realities and boundaries that shape the shrinking world of the twenty-first century (Chen & Starosta, 2008; Spitzberg & Changnon, 2009). With this increasing contact...

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Main Author: Yilmaz, Adnan
Other Authors: Waugh, Linda R., Gilmore, Perry, Combs, Mary C., Wyman, Leisy T.
Format: Doctoral or Postdoctoral Thesis
Language:English
Published: The University of Arizona. 2016
Subjects:
Online Access:http://hdl.handle.net/10150/612099
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institution Open Polar
collection The University of Arizona: UA Campus Repository
op_collection_id ftunivarizona
language English
topic Intercultural Communicative Competence
Pragmatics
Semio-Ethnography
Semiopragmatics
Socio-semiopragmatics
Second Language Acquisition & Teaching
Communicative Acts
spellingShingle Intercultural Communicative Competence
Pragmatics
Semio-Ethnography
Semiopragmatics
Socio-semiopragmatics
Second Language Acquisition & Teaching
Communicative Acts
Yilmaz, Adnan
Intercultural Communicative Competence Through the Lens of Semio-Ethnography: Research on Turkish International Graduate Students in the US Socio-Semiotic World
topic_facet Intercultural Communicative Competence
Pragmatics
Semio-Ethnography
Semiopragmatics
Socio-semiopragmatics
Second Language Acquisition & Teaching
Communicative Acts
description The increasing contact among humans across the globe has shifted cultural, political, ecological, economic, and technological realities and boundaries that shape the shrinking world of the twenty-first century (Chen & Starosta, 2008; Spitzberg & Changnon, 2009). With this increasing contact and shift, today’s world is becoming semiopragmatically and socio-semiopragmatically more heterogeneous (Zuengler & Cole, 2005). This heterogeneity creates "zones of contact" (Pratt, 1991) which engender "sites of struggle" (Norton, 2000) for people from different socio-semiotic backgrounds. In these zones and sites, people encounter affective, cognitive, and behavioral challenges when communicating social and cultural meanings through the semiotic resources available to them (Halliday, 1978; Hodge & Kress, 1988; Hymes, 1962, 1964, 1972; Kramsch & Whiteside, 2008; Waugh, 1981, 1984). The reasons for these challenges basically have their roots in the socioculturally contexted nature of those semiotic resources that have particular semiotic potentials or affordances within or across communities of practice (Gibson, 1979; Lave & Wenger, 1991; Liddicoat, 2009; van Leeuwen, 2004).Based on these underpinnings, the current study defines the concept of communication through the lens of social semiotics and ethnography of communication–the combination of which is referred to as semio-ethnography in this research. The conceptualization of communication through semio-ethnography leads to a reformulation of intercultural communicative competence (ICC) regarding the three different and yet intertwined aspects of ICC, as suggested by Chen and Starosta (1998, 2000, 2008): affective (intercultural sensitivity), cognitive (intercultural awareness), and behavioral (intercultural adroitness). With this reformulation, this study proposes an alternative framework of ICC called the "Semio-Ethnographic Model of Intercultural Communicative Competence (SEMICC)". In the light of this alternative model, this research examines the ICC of Turkish international graduate students in the United States of America through the triangulation of an intercultural sensitivity scale (ISS), an oral discourse completion test (DCT), and semi-structured interviews. With this particular aim in mind, the obtained data are both quantitatively and qualitatively analyzed. The findings indicate that the semio-ethnographic approach to communication can serve effectively to understand how communication takes place on the affective, cognitive, and behavioral planes in a given socio-semiotic world. Within the realm of this approach to communication, the findings show that intercultural sensitivity constitutes an important aspect of ICC because L2 learners' active desire and motivation to understand, respect, and acknowledge diversities or differences across socio-semiotic worlds can either promote or hinder the development of their ICC. The qualitative and quantitative results reveal that intercultural awareness establishes the ground for L2 learners' awareness of their own and others' socio-semiotic worlds because they need to detect the diversities among these socio-semiotic worlds and the sources of challenges to effective and appropriate navigation in the target socio-semiotic context. The findings also show that intercultural adroitness has equal importance in the crux of ICC because L2 learners need to use the semiotic resources (e.g., language, kinesics, proxemics, chronemics, and the like) available in in the target socio-semiotic world effectively and appropriately in order to communicate social and cultural meanings. Given these findings, this dissertation aims to enrich the ICC literature by offering various theoretical, methodological, and pedagogical implications and directions for future research and applications. Release after 02-May-2018
author2 Waugh, Linda R.
Gilmore, Perry
Combs, Mary C.
Wyman, Leisy T.
format Doctoral or Postdoctoral Thesis
author Yilmaz, Adnan
author_facet Yilmaz, Adnan
author_sort Yilmaz, Adnan
title Intercultural Communicative Competence Through the Lens of Semio-Ethnography: Research on Turkish International Graduate Students in the US Socio-Semiotic World
title_short Intercultural Communicative Competence Through the Lens of Semio-Ethnography: Research on Turkish International Graduate Students in the US Socio-Semiotic World
title_full Intercultural Communicative Competence Through the Lens of Semio-Ethnography: Research on Turkish International Graduate Students in the US Socio-Semiotic World
title_fullStr Intercultural Communicative Competence Through the Lens of Semio-Ethnography: Research on Turkish International Graduate Students in the US Socio-Semiotic World
title_full_unstemmed Intercultural Communicative Competence Through the Lens of Semio-Ethnography: Research on Turkish International Graduate Students in the US Socio-Semiotic World
title_sort intercultural communicative competence through the lens of semio-ethnography: research on turkish international graduate students in the us socio-semiotic world
publisher The University of Arizona.
publishDate 2016
url http://hdl.handle.net/10150/612099
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geographic Halliday
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genre Spitzberg
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op_relation http://hdl.handle.net/10150/612099
op_rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author.
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spelling ftunivarizona:oai:repository.arizona.edu:10150/612099 2023-05-15T18:27:05+02:00 Intercultural Communicative Competence Through the Lens of Semio-Ethnography: Research on Turkish International Graduate Students in the US Socio-Semiotic World Yilmaz, Adnan Waugh, Linda R. Gilmore, Perry Combs, Mary C. Wyman, Leisy T. 2016 http://hdl.handle.net/10150/612099 en_US eng The University of Arizona. http://hdl.handle.net/10150/612099 Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Intercultural Communicative Competence Pragmatics Semio-Ethnography Semiopragmatics Socio-semiopragmatics Second Language Acquisition & Teaching Communicative Acts text Electronic Dissertation 2016 ftunivarizona 2020-06-14T08:14:16Z The increasing contact among humans across the globe has shifted cultural, political, ecological, economic, and technological realities and boundaries that shape the shrinking world of the twenty-first century (Chen & Starosta, 2008; Spitzberg & Changnon, 2009). With this increasing contact and shift, today’s world is becoming semiopragmatically and socio-semiopragmatically more heterogeneous (Zuengler & Cole, 2005). This heterogeneity creates "zones of contact" (Pratt, 1991) which engender "sites of struggle" (Norton, 2000) for people from different socio-semiotic backgrounds. In these zones and sites, people encounter affective, cognitive, and behavioral challenges when communicating social and cultural meanings through the semiotic resources available to them (Halliday, 1978; Hodge & Kress, 1988; Hymes, 1962, 1964, 1972; Kramsch & Whiteside, 2008; Waugh, 1981, 1984). The reasons for these challenges basically have their roots in the socioculturally contexted nature of those semiotic resources that have particular semiotic potentials or affordances within or across communities of practice (Gibson, 1979; Lave & Wenger, 1991; Liddicoat, 2009; van Leeuwen, 2004).Based on these underpinnings, the current study defines the concept of communication through the lens of social semiotics and ethnography of communication–the combination of which is referred to as semio-ethnography in this research. The conceptualization of communication through semio-ethnography leads to a reformulation of intercultural communicative competence (ICC) regarding the three different and yet intertwined aspects of ICC, as suggested by Chen and Starosta (1998, 2000, 2008): affective (intercultural sensitivity), cognitive (intercultural awareness), and behavioral (intercultural adroitness). With this reformulation, this study proposes an alternative framework of ICC called the "Semio-Ethnographic Model of Intercultural Communicative Competence (SEMICC)". In the light of this alternative model, this research examines the ICC of Turkish international graduate students in the United States of America through the triangulation of an intercultural sensitivity scale (ISS), an oral discourse completion test (DCT), and semi-structured interviews. With this particular aim in mind, the obtained data are both quantitatively and qualitatively analyzed. The findings indicate that the semio-ethnographic approach to communication can serve effectively to understand how communication takes place on the affective, cognitive, and behavioral planes in a given socio-semiotic world. Within the realm of this approach to communication, the findings show that intercultural sensitivity constitutes an important aspect of ICC because L2 learners' active desire and motivation to understand, respect, and acknowledge diversities or differences across socio-semiotic worlds can either promote or hinder the development of their ICC. The qualitative and quantitative results reveal that intercultural awareness establishes the ground for L2 learners' awareness of their own and others' socio-semiotic worlds because they need to detect the diversities among these socio-semiotic worlds and the sources of challenges to effective and appropriate navigation in the target socio-semiotic context. The findings also show that intercultural adroitness has equal importance in the crux of ICC because L2 learners need to use the semiotic resources (e.g., language, kinesics, proxemics, chronemics, and the like) available in in the target socio-semiotic world effectively and appropriately in order to communicate social and cultural meanings. Given these findings, this dissertation aims to enrich the ICC literature by offering various theoretical, methodological, and pedagogical implications and directions for future research and applications. Release after 02-May-2018 Doctoral or Postdoctoral Thesis Spitzberg The University of Arizona: UA Campus Repository Halliday ENVELOPE(-128.617,-128.617,54.476,54.476) Pratt ENVELOPE(176.683,176.683,-85.400,-85.400) Waugh ENVELOPE(-64.111,-64.111,-65.522,-65.522) Whiteside ENVELOPE(59.483,59.483,-67.317,-67.317)