A Cross-Cultural Look at Child-Stealing Witches
One of the important figures in Lummi mythology is Ch'eni, the Giant Woman (Ts'uXaelech) who comes during the night and steals children. When I first read the story of Ch'eni, I was struck by the similarity of this story to the well-known German tale by the Grimm brothers, 'Hanse...
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ftunivarizona:oai:repository.arizona.edu:10150/226602 2023-05-15T18:33:23+02:00 A Cross-Cultural Look at Child-Stealing Witches Bird, Sonya Department of Linguistics, University of Arizona 2000 http://hdl.handle.net/10150/226602 en_US eng University of Arizona Linguistics Circle 0894-4539 http://hdl.handle.net/10150/226602 Coyote Papers: Working Papers in Linguistics, Special Volume on Native American Languages Article text 2000 ftunivarizona 2020-06-14T08:06:09Z One of the important figures in Lummi mythology is Ch'eni, the Giant Woman (Ts'uXaelech) who comes during the night and steals children. When I first read the story of Ch'eni, I was struck by the similarity of this story to the well-known German tale by the Grimm brothers, 'Hansel and Gretel'. In fact, the story of Ch'eni is at first glance remarkably similar to several other children's tales in various cultures across the world. The goal of this paper is to explore the more subtle similarities and differences between the Lummi story and other stories in different cultures, in terms of the content of the discourse and the structure of the discourse used in the texts. We shall see that the Lummi story is in fact quite unique in its combination of elements of discourse content and structure. This makes the apparent similarity between it and other stories from around the world even more striking. Indeed, despite the numerous differences in terms of how the basic theme of the story is developed in Lummi and other cultures, the theme comes across clearly in all of the stories. This leads the reader (or listener) to mistakenly conclude that not only the main theme, but all aspects of the different stories are the same. The structure of the paper is as follows: in section 2, I outline the Lummi story of Ch'eni. In section 3, I discuss the content of this story, comparing it to that of /q'ɬəmáiəs/ in Sooke, Mosquito in Tlingit, Ho'ok in Tohono O'odham, Baba Yaga in Russian, Hansel and Gretel in German, and Yamamba in Japanese.' Finally, in section 4, I compare the discourse structure of the Lummi story to that in the other stories mentioned above. Article in Journal/Newspaper tlingit The University of Arizona: UA Campus Repository |
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The University of Arizona: UA Campus Repository |
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description |
One of the important figures in Lummi mythology is Ch'eni, the Giant Woman (Ts'uXaelech) who comes during the night and steals children. When I first read the story of Ch'eni, I was struck by the similarity of this story to the well-known German tale by the Grimm brothers, 'Hansel and Gretel'. In fact, the story of Ch'eni is at first glance remarkably similar to several other children's tales in various cultures across the world. The goal of this paper is to explore the more subtle similarities and differences between the Lummi story and other stories in different cultures, in terms of the content of the discourse and the structure of the discourse used in the texts. We shall see that the Lummi story is in fact quite unique in its combination of elements of discourse content and structure. This makes the apparent similarity between it and other stories from around the world even more striking. Indeed, despite the numerous differences in terms of how the basic theme of the story is developed in Lummi and other cultures, the theme comes across clearly in all of the stories. This leads the reader (or listener) to mistakenly conclude that not only the main theme, but all aspects of the different stories are the same. The structure of the paper is as follows: in section 2, I outline the Lummi story of Ch'eni. In section 3, I discuss the content of this story, comparing it to that of /q'ɬəmáiəs/ in Sooke, Mosquito in Tlingit, Ho'ok in Tohono O'odham, Baba Yaga in Russian, Hansel and Gretel in German, and Yamamba in Japanese.' Finally, in section 4, I compare the discourse structure of the Lummi story to that in the other stories mentioned above. |
author2 |
Department of Linguistics, University of Arizona |
format |
Article in Journal/Newspaper |
author |
Bird, Sonya |
spellingShingle |
Bird, Sonya A Cross-Cultural Look at Child-Stealing Witches |
author_facet |
Bird, Sonya |
author_sort |
Bird, Sonya |
title |
A Cross-Cultural Look at Child-Stealing Witches |
title_short |
A Cross-Cultural Look at Child-Stealing Witches |
title_full |
A Cross-Cultural Look at Child-Stealing Witches |
title_fullStr |
A Cross-Cultural Look at Child-Stealing Witches |
title_full_unstemmed |
A Cross-Cultural Look at Child-Stealing Witches |
title_sort |
cross-cultural look at child-stealing witches |
publisher |
University of Arizona Linguistics Circle |
publishDate |
2000 |
url |
http://hdl.handle.net/10150/226602 |
genre |
tlingit |
genre_facet |
tlingit |
op_relation |
0894-4539 http://hdl.handle.net/10150/226602 Coyote Papers: Working Papers in Linguistics, Special Volume on Native American Languages |
_version_ |
1766217973450670080 |