Taking Back the Knife: The Ulu as an Expression of Inuit Women's Strength

Thesis (M.A.) University of Alaska Fairbanks, 2009 The ulu is an enduring object in the lives of Inuit women which has multiple meanings as both a tool and symbol of traditional subsistence activity. While it continues to be recognized as a symbol of identity for Inuit women across the Arctic, it ha...

Full description

Bibliographic Details
Main Author: Gillam, Patricia Hansen
Format: Thesis
Language:unknown
Published: 2009
Subjects:
Online Access:http://hdl.handle.net/11122/9604
id ftunivalaska:oai:scholarworks.alaska.edu:11122/9604
record_format openpolar
spelling ftunivalaska:oai:scholarworks.alaska.edu:11122/9604 2023-05-15T14:54:20+02:00 Taking Back the Knife: The Ulu as an Expression of Inuit Women's Strength Gillam, Patricia Hansen 2009-12 http://hdl.handle.net/11122/9604 unknown http://hdl.handle.net/11122/9604 Department of Alaska Native Studies and Rural Development Inuit women Implements Arctic regions Material culture Knives Alaska Eskimo women Thesis ma 2009 ftunivalaska 2023-02-23T21:37:19Z Thesis (M.A.) University of Alaska Fairbanks, 2009 The ulu is an enduring object in the lives of Inuit women which has multiple meanings as both a tool and symbol of traditional subsistence activity. While it continues to be recognized as a symbol of identity for Inuit women across the Arctic, it has received little attention by Western scientists and academics. Following the twists and turns of both de-colonizing and engendering the ulu encourages a comprehension of the profoundly symbolic meaning of the ulu with respect to Inuit women's identity. The collecting phase of the Smithsonian in Alaska and the classifying impulse of archaeological reports are examined for their underlying rules of practice, conventions of representation and dynamics of scientific authority. Then in reaction to this 'objectification' of the ulu, the knife is taken back in a multitude of actions and expressions which seek to reclaim the ulu and restore its significance as a cultural item Introduction -- Strong women -- Speaking out -- A real Alaskan? -- Approach -- Foucault adding to the archives -- (Re)appropriation -- Collecting -- Thoughts in things -- Early Arctic ethnography -- Woman, the civilizer -- Classifying -- Man, the hunter -- Origins and distribution -- Typology -- Function -- Replicative analysis -- Taking back the knife: expressions of strength -- Healing ceremony -- Barrow -- Pilgrim Hot Springs -- Nushagak Bay -- Kuskokwim River -- Washington, D.C. - Kodiak - Homer -- Cutting a path to the future - logos -- Symbols of strength -- Sewing it all together -- Conclusion -- Literature cited. Thesis Arctic Barrow eskimo* inuit Kodiak Kuskokwim Alaska University of Alaska: ScholarWorks@UA Arctic Fairbanks
institution Open Polar
collection University of Alaska: ScholarWorks@UA
op_collection_id ftunivalaska
language unknown
topic Inuit women
Implements
Arctic regions
Material culture
Knives
Alaska
Eskimo women
spellingShingle Inuit women
Implements
Arctic regions
Material culture
Knives
Alaska
Eskimo women
Gillam, Patricia Hansen
Taking Back the Knife: The Ulu as an Expression of Inuit Women's Strength
topic_facet Inuit women
Implements
Arctic regions
Material culture
Knives
Alaska
Eskimo women
description Thesis (M.A.) University of Alaska Fairbanks, 2009 The ulu is an enduring object in the lives of Inuit women which has multiple meanings as both a tool and symbol of traditional subsistence activity. While it continues to be recognized as a symbol of identity for Inuit women across the Arctic, it has received little attention by Western scientists and academics. Following the twists and turns of both de-colonizing and engendering the ulu encourages a comprehension of the profoundly symbolic meaning of the ulu with respect to Inuit women's identity. The collecting phase of the Smithsonian in Alaska and the classifying impulse of archaeological reports are examined for their underlying rules of practice, conventions of representation and dynamics of scientific authority. Then in reaction to this 'objectification' of the ulu, the knife is taken back in a multitude of actions and expressions which seek to reclaim the ulu and restore its significance as a cultural item Introduction -- Strong women -- Speaking out -- A real Alaskan? -- Approach -- Foucault adding to the archives -- (Re)appropriation -- Collecting -- Thoughts in things -- Early Arctic ethnography -- Woman, the civilizer -- Classifying -- Man, the hunter -- Origins and distribution -- Typology -- Function -- Replicative analysis -- Taking back the knife: expressions of strength -- Healing ceremony -- Barrow -- Pilgrim Hot Springs -- Nushagak Bay -- Kuskokwim River -- Washington, D.C. - Kodiak - Homer -- Cutting a path to the future - logos -- Symbols of strength -- Sewing it all together -- Conclusion -- Literature cited.
format Thesis
author Gillam, Patricia Hansen
author_facet Gillam, Patricia Hansen
author_sort Gillam, Patricia Hansen
title Taking Back the Knife: The Ulu as an Expression of Inuit Women's Strength
title_short Taking Back the Knife: The Ulu as an Expression of Inuit Women's Strength
title_full Taking Back the Knife: The Ulu as an Expression of Inuit Women's Strength
title_fullStr Taking Back the Knife: The Ulu as an Expression of Inuit Women's Strength
title_full_unstemmed Taking Back the Knife: The Ulu as an Expression of Inuit Women's Strength
title_sort taking back the knife: the ulu as an expression of inuit women's strength
publishDate 2009
url http://hdl.handle.net/11122/9604
geographic Arctic
Fairbanks
geographic_facet Arctic
Fairbanks
genre Arctic
Barrow
eskimo*
inuit
Kodiak
Kuskokwim
Alaska
genre_facet Arctic
Barrow
eskimo*
inuit
Kodiak
Kuskokwim
Alaska
op_relation http://hdl.handle.net/11122/9604
Department of Alaska Native Studies and Rural Development
_version_ 1766326044713811968