Resisting the White Possessive

At the turn to the 20th century settler colonialist and racist policies of land theft and systematic devaluation of Sámi livelihoods had produced an acute and dire political situation in Sápmi. Elsa Laula (1877-1931) and Karin Stenberg (1884-1969) were central activists and writers in the anticoloni...

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Published in:Septentrio Conference Series
Main Author: Svendsen, Stine H. Bang
Format: Article in Journal/Newspaper
Language:English
Published: Septentrio Academic Publishing 2019
Subjects:
Online Access:https://septentrio.uit.no/index.php/SCS/article/view/5089
https://doi.org/10.7557/5.5089
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spelling ftunitroemsoe:oai:ojs.henry.ub.uit.no:article/5089 2023-05-15T18:14:50+02:00 Resisting the White Possessive Svendsen, Stine H. Bang 2019-11-13 https://septentrio.uit.no/index.php/SCS/article/view/5089 https://doi.org/10.7557/5.5089 en eng Septentrio Academic Publishing https://septentrio.uit.no/index.php/SCS/article/view/5089 doi:10.7557/5.5089 Copyright (c) 2019 Stine H. Bang Svendsen http://creativecommons.org/licenses/by/4.0 CC-BY Septentrio Conference Series; No 3 (2019): Kjønnsforskning NÅ! 2387-3086 10.7557/scs.2019.3 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Non-refereed conference presentation 2019 ftunitroemsoe https://doi.org/10.7557/5.5089 https://doi.org/10.7557/scs.2019.3 2021-08-16T16:59:30Z At the turn to the 20th century settler colonialist and racist policies of land theft and systematic devaluation of Sámi livelihoods had produced an acute and dire political situation in Sápmi. Elsa Laula (1877-1931) and Karin Stenberg (1884-1969) were central activists and writers in the anticolonial Sámi national movement that organised in the south of Sápmi at this time. The political analyses in Laula´s book Inför lif eller död (1904) and Stenberg and collegues´ Dat läh mijen situd! (1920) offer scathing critiques of the settler colonial racism of the Swedish state at the time. Their contributions theorize the relationship between whiteness and property in the colonization of Sápmi, and the crucial role that racialization of the Sámi people have played in this process. These theoretical contributions are largely unknown to Nordic feminist scholarship on race and racism, however. In this paper I show how Laula and Stenberg´s analysis of racism offered insights that feminists would lend from American and British black feminist scholarship, as well as Australian indigenous feminism almost a hundred years after they were first formulated in the Nordic context. Finally, I consider possible reasons for the denial of this scholarly history in Nordic feminism. Merk: Selv om abstractet er på engelsk kan jeg godt holde innlegget på norsk. Article in Journal/Newspaper Sámi University of Tromsø: Septentrio Academic Publishing Innlegget ENVELOPE(9.319,9.319,63.136,63.136) Septentrio Conference Series 3
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collection University of Tromsø: Septentrio Academic Publishing
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language English
description At the turn to the 20th century settler colonialist and racist policies of land theft and systematic devaluation of Sámi livelihoods had produced an acute and dire political situation in Sápmi. Elsa Laula (1877-1931) and Karin Stenberg (1884-1969) were central activists and writers in the anticolonial Sámi national movement that organised in the south of Sápmi at this time. The political analyses in Laula´s book Inför lif eller död (1904) and Stenberg and collegues´ Dat läh mijen situd! (1920) offer scathing critiques of the settler colonial racism of the Swedish state at the time. Their contributions theorize the relationship between whiteness and property in the colonization of Sápmi, and the crucial role that racialization of the Sámi people have played in this process. These theoretical contributions are largely unknown to Nordic feminist scholarship on race and racism, however. In this paper I show how Laula and Stenberg´s analysis of racism offered insights that feminists would lend from American and British black feminist scholarship, as well as Australian indigenous feminism almost a hundred years after they were first formulated in the Nordic context. Finally, I consider possible reasons for the denial of this scholarly history in Nordic feminism. Merk: Selv om abstractet er på engelsk kan jeg godt holde innlegget på norsk.
format Article in Journal/Newspaper
author Svendsen, Stine H. Bang
spellingShingle Svendsen, Stine H. Bang
Resisting the White Possessive
author_facet Svendsen, Stine H. Bang
author_sort Svendsen, Stine H. Bang
title Resisting the White Possessive
title_short Resisting the White Possessive
title_full Resisting the White Possessive
title_fullStr Resisting the White Possessive
title_full_unstemmed Resisting the White Possessive
title_sort resisting the white possessive
publisher Septentrio Academic Publishing
publishDate 2019
url https://septentrio.uit.no/index.php/SCS/article/view/5089
https://doi.org/10.7557/5.5089
long_lat ENVELOPE(9.319,9.319,63.136,63.136)
geographic Innlegget
geographic_facet Innlegget
genre Sámi
genre_facet Sámi
op_source Septentrio Conference Series; No 3 (2019): Kjønnsforskning NÅ!
2387-3086
10.7557/scs.2019.3
op_relation https://septentrio.uit.no/index.php/SCS/article/view/5089
doi:10.7557/5.5089
op_rights Copyright (c) 2019 Stine H. Bang Svendsen
http://creativecommons.org/licenses/by/4.0
op_rightsnorm CC-BY
op_doi https://doi.org/10.7557/5.5089
https://doi.org/10.7557/scs.2019.3
container_title Septentrio Conference Series
container_issue 3
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