Living and Dying mno bemaadiziiwin: Wearing Our Teachings in Contemporary Times

Wearing, or operationalizing, cultural teachings during this time of a global pandemic is crucial to Indigenous spiritual health and overall well-being. The Big Sickness has impacted collective spiritual practices and gatherings. It has prevented us from being present with family and community membe...

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Bibliographic Details
Main Author: Wall, Barbara Moktthewenkwe
Format: Article in Journal/Newspaper
Language:English
Published: Turtle Island Journal of Indigenous Health 2023
Subjects:
Online Access:https://jps.library.utoronto.ca/index.php/tijih/article/view/38501
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spelling ftunitorontoojs:oai:jps.library.utoronto.ca:article/38501 2023-12-10T09:39:50+01:00 Living and Dying mno bemaadiziiwin: Wearing Our Teachings in Contemporary Times Wall, Barbara Moktthewenkwe 2023-11-09 application/pdf https://jps.library.utoronto.ca/index.php/tijih/article/view/38501 eng eng Turtle Island Journal of Indigenous Health https://jps.library.utoronto.ca/index.php/tijih/article/view/38501/32154 https://jps.library.utoronto.ca/index.php/tijih/article/view/38501 Copyright (c) 2023 Barbara Moktthewenkwe Wall https://creativecommons.org/licenses/by-nc-nd/4.0 Turtle Island Journal of Indigenous Health; Vol. 1 No. 3 (2023): Coming to Know 2563-5506 biskaabiiyang mno bemaadiziiwin relationality responsibility gikendaaswin anishinaabe cosmos info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article 2023 ftunitorontoojs 2023-11-12T18:42:20Z Wearing, or operationalizing, cultural teachings during this time of a global pandemic is crucial to Indigenous spiritual health and overall well-being. The Big Sickness has impacted collective spiritual practices and gatherings. It has prevented us from being present with family and community members in times of illness, disrupting our caretaking responsibilities, and our assistance with and witnessing of death. Yet, public health restrictions have also provided opportunity for biskaabiiyang: physical isolation has catalyzed a pause in our collective and personal day-to-day lives, and has provided opportunity for us to turn inward, reflect, and to return to ourselves and ways of knowing. This article shares foundational teachings of the Anishinaabe People; teachings that guide us in the living and dying of mno bemaadiziiwin, the Good Life. These teachings situate the life and death journey of Anishinaabe persons within the Anishinaabe cosmos, and articulate our practices of relationality, responsibilities, and ways of knowing that are essential to this journey. Biskaabiiyang, returning to ourselves, with agency and wearing our teachings can support individual resilience and survival. Article in Journal/Newspaper anishina* University of Toronto: Journal Publishing Services
institution Open Polar
collection University of Toronto: Journal Publishing Services
op_collection_id ftunitorontoojs
language English
topic biskaabiiyang
mno bemaadiziiwin
relationality
responsibility
gikendaaswin
anishinaabe cosmos
spellingShingle biskaabiiyang
mno bemaadiziiwin
relationality
responsibility
gikendaaswin
anishinaabe cosmos
Wall, Barbara Moktthewenkwe
Living and Dying mno bemaadiziiwin: Wearing Our Teachings in Contemporary Times
topic_facet biskaabiiyang
mno bemaadiziiwin
relationality
responsibility
gikendaaswin
anishinaabe cosmos
description Wearing, or operationalizing, cultural teachings during this time of a global pandemic is crucial to Indigenous spiritual health and overall well-being. The Big Sickness has impacted collective spiritual practices and gatherings. It has prevented us from being present with family and community members in times of illness, disrupting our caretaking responsibilities, and our assistance with and witnessing of death. Yet, public health restrictions have also provided opportunity for biskaabiiyang: physical isolation has catalyzed a pause in our collective and personal day-to-day lives, and has provided opportunity for us to turn inward, reflect, and to return to ourselves and ways of knowing. This article shares foundational teachings of the Anishinaabe People; teachings that guide us in the living and dying of mno bemaadiziiwin, the Good Life. These teachings situate the life and death journey of Anishinaabe persons within the Anishinaabe cosmos, and articulate our practices of relationality, responsibilities, and ways of knowing that are essential to this journey. Biskaabiiyang, returning to ourselves, with agency and wearing our teachings can support individual resilience and survival.
format Article in Journal/Newspaper
author Wall, Barbara Moktthewenkwe
author_facet Wall, Barbara Moktthewenkwe
author_sort Wall, Barbara Moktthewenkwe
title Living and Dying mno bemaadiziiwin: Wearing Our Teachings in Contemporary Times
title_short Living and Dying mno bemaadiziiwin: Wearing Our Teachings in Contemporary Times
title_full Living and Dying mno bemaadiziiwin: Wearing Our Teachings in Contemporary Times
title_fullStr Living and Dying mno bemaadiziiwin: Wearing Our Teachings in Contemporary Times
title_full_unstemmed Living and Dying mno bemaadiziiwin: Wearing Our Teachings in Contemporary Times
title_sort living and dying mno bemaadiziiwin: wearing our teachings in contemporary times
publisher Turtle Island Journal of Indigenous Health
publishDate 2023
url https://jps.library.utoronto.ca/index.php/tijih/article/view/38501
genre anishina*
genre_facet anishina*
op_source Turtle Island Journal of Indigenous Health; Vol. 1 No. 3 (2023): Coming to Know
2563-5506
op_relation https://jps.library.utoronto.ca/index.php/tijih/article/view/38501/32154
https://jps.library.utoronto.ca/index.php/tijih/article/view/38501
op_rights Copyright (c) 2023 Barbara Moktthewenkwe Wall
https://creativecommons.org/licenses/by-nc-nd/4.0
_version_ 1784890067383222272