Fenomenološka sociologija: konstrukcija družbenega življenja - fenomenologija družbenega sveta

• Main Author: Čas, Bojan
• Format: Other/Unknown Material
• Language: Slovenian
• Published: Slovensko sociološko društvo, Fakulteta za družbene vede 2014
• Subjects: info:eu-repo/classification/udc/316; sami
• Online Access: https://repozitorij.uni-lj.si/IzpisGradiva.php?id=6730; https://repozitorij.uni-lj.si/Dokument.php?id=6730&dn=; http://www.cobiss.si/scripts/cobiss?command=DISPLAY&base=cobib&rid=23141981&fmt=11

V pričujočem tematskem sklopu predstavljamo Tomaža Luckmanna, enega izmed najpomembnejših predstavnikov fenomenološke sociologije. Luckmann pojmuje sociologijo kot humanistično disciplino - ne pa zgolj kot pozitivistično in empiricistično znanost - ki mora obravnavati človeka in družbo v pristno zgodovinski optiki, zato se zavzema za dialog z ostalimi humanističnimi vedami, kot so antropologija, zgodovina in filozofija. Če sociologija tega ne bi počela, bi se izneverila svojemu predmetu in posebnemu poslanstvu, ki ga je utemeljil že Max Weber, radikaliziral pa Alfred Schütz. Predmet sociologije je družba kot del človeškega sveta, ki ga oblikujejo in živijo ljudje, ki hkrati oblikujejo tudi sami sebe. This article is a preface to a set of contributions, by which one of the outstanding sociologist of phenomenological sociology, Tomaž Luckamann is presented. Luckmann understands sociology as a humanistic discipline - and notas merely a positivistic or empiricistic science - which should consider a human and society by a genuine optycs, and he strives for a dialogue with other humanities, especially anthropology, history, and philosophy. If sociology was not doing this way, it would prove fiathless to its subject and its particular mission, established already by Max Weber, and radicalized by Alfred Schütz. The subject of sociology is society as part of a human world, which is made and lived by people, who simultaneously are making themselves, as well.