The Geopolitical Laplander: From Olaus Magnus to Johannes Schefferus

After being either completely ignored or mixed up with monsters and devils, which in the medieval imagination dwelled in the Extreme North, the Sami were suddenly brought into the limelight by Olaus Magnus (1492–1557), Swedish catholic bishop in exile. His Carta marina (1539) and Historia de gentibu...

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Main Author: Balzamo, Elena
Format: Article in Journal/Newspaper
Language:English
Published: Umeå University Library 2014
Subjects:
Online Access:https://journals.ub.umu.se/index.php/jns/article/view/783
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author Balzamo, Elena
author_facet Balzamo, Elena
author_sort Balzamo, Elena
collection Umeå University Library Hosted Journals
description After being either completely ignored or mixed up with monsters and devils, which in the medieval imagination dwelled in the Extreme North, the Sami were suddenly brought into the limelight by Olaus Magnus (1492–1557), Swedish catholic bishop in exile. His Carta marina (1539) and Historia de gentibus septentrionalibus (1555) contain most valuable information, depicting the Sami’s natural virtues, practical skills and mysterious magic powers. The image provided by these works became widely spread in Europe thanks both to the reprints of the Latin originals and to the numerous translations. In the seventeenth century the theme was re-actualized by a new publication, entirely devoted to Lapland and its inhabitants: Lapponia (1673) by Johannes Schefferus (1621–1679). Translated into a number of languages it replaced the image created by Olaus Magnus with a new one, at the same time similar and different. The present paper examines some crucial points of this evolution in order to show that both “portraits” reflect motivations that go beyond purely scholarly interest: each of them is part of the ideological struggle of its time—the Reformation in one case, the conflicts brought to life by the Thirty Years’ War in the other.
format Article in Journal/Newspaper
genre Journal of Northern Studies
lappon*
Lapponia
North Sweden
sami
Lapland
genre_facet Journal of Northern Studies
lappon*
Lapponia
North Sweden
sami
Lapland
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language English
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op_relation https://journals.ub.umu.se/index.php/jns/article/view/783/392
https://journals.ub.umu.se/index.php/jns/article/view/783
op_rights Copyright (c) 2014 The authors and Journal of Northern Studies
op_source Journal of Northern Studies; Vol. 8 No. 2 (2014); 29-43
2004-4658
1654-5915
publishDate 2014
publisher Umeå University Library
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spelling ftumeaunivojs:oai:ojs.pkp.sfu.ca:article/783 2025-01-16T22:47:12+00:00 The Geopolitical Laplander: From Olaus Magnus to Johannes Schefferus Balzamo, Elena 2014-08-20 application/pdf https://journals.ub.umu.se/index.php/jns/article/view/783 eng eng Umeå University Library https://journals.ub.umu.se/index.php/jns/article/view/783/392 https://journals.ub.umu.se/index.php/jns/article/view/783 Copyright (c) 2014 The authors and Journal of Northern Studies Journal of Northern Studies; Vol. 8 No. 2 (2014); 29-43 2004-4658 1654-5915 Olaus Magnus Johannes Schefferus Scandinavia North Sweden Lapland Sami history sixteenth century seventeenth century info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed article 2014 ftumeaunivojs 2024-12-18T04:08:26Z After being either completely ignored or mixed up with monsters and devils, which in the medieval imagination dwelled in the Extreme North, the Sami were suddenly brought into the limelight by Olaus Magnus (1492–1557), Swedish catholic bishop in exile. His Carta marina (1539) and Historia de gentibus septentrionalibus (1555) contain most valuable information, depicting the Sami’s natural virtues, practical skills and mysterious magic powers. The image provided by these works became widely spread in Europe thanks both to the reprints of the Latin originals and to the numerous translations. In the seventeenth century the theme was re-actualized by a new publication, entirely devoted to Lapland and its inhabitants: Lapponia (1673) by Johannes Schefferus (1621–1679). Translated into a number of languages it replaced the image created by Olaus Magnus with a new one, at the same time similar and different. The present paper examines some crucial points of this evolution in order to show that both “portraits” reflect motivations that go beyond purely scholarly interest: each of them is part of the ideological struggle of its time—the Reformation in one case, the conflicts brought to life by the Thirty Years’ War in the other. Article in Journal/Newspaper Journal of Northern Studies lappon* Lapponia North Sweden sami Lapland Umeå University Library Hosted Journals
spellingShingle Olaus Magnus
Johannes Schefferus
Scandinavia
North
Sweden
Lapland
Sami
history
sixteenth century
seventeenth century
Balzamo, Elena
The Geopolitical Laplander: From Olaus Magnus to Johannes Schefferus
title The Geopolitical Laplander: From Olaus Magnus to Johannes Schefferus
title_full The Geopolitical Laplander: From Olaus Magnus to Johannes Schefferus
title_fullStr The Geopolitical Laplander: From Olaus Magnus to Johannes Schefferus
title_full_unstemmed The Geopolitical Laplander: From Olaus Magnus to Johannes Schefferus
title_short The Geopolitical Laplander: From Olaus Magnus to Johannes Schefferus
title_sort geopolitical laplander: from olaus magnus to johannes schefferus
topic Olaus Magnus
Johannes Schefferus
Scandinavia
North
Sweden
Lapland
Sami
history
sixteenth century
seventeenth century
topic_facet Olaus Magnus
Johannes Schefferus
Scandinavia
North
Sweden
Lapland
Sami
history
sixteenth century
seventeenth century
url https://journals.ub.umu.se/index.php/jns/article/view/783