The Geopolitical Laplander : From Olaus Magnus to Johannes Schefferus

After being either completely ignored or mixed up with monsters and devils, which in the medieval imagination dwelled in the Extreme North, the Sami were suddenly brought into the limelight by Olaus Magnus (1492–1557), Swedish catholic bishop in exile. His Carta marina (1539) and Historia de gentibu...

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Main Author: Balzamo, Elena
Format: Article in Journal/Newspaper
Language:English
Published: Umeå 2014
Subjects:
Online Access:http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-121004
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spelling ftumeauniv:oai:DiVA.org:umu-121004 2023-10-09T21:53:01+02:00 The Geopolitical Laplander : From Olaus Magnus to Johannes Schefferus Balzamo, Elena 2014 application/pdf http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-121004 eng eng Umeå Journal of Northern Studies, 1654-5915, 2014, 8:2, s. 29-43 http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-121004 info:eu-repo/semantics/openAccess Olaus Magnus Johannes Schefferus Scandinavia North Sweden Lapland Sami history sixteenth century seventeenth century General Literature Studies Litteraturvetenskap Article in journal info:eu-repo/semantics/article text 2014 ftumeauniv 2023-09-22T13:44:03Z After being either completely ignored or mixed up with monsters and devils, which in the medieval imagination dwelled in the Extreme North, the Sami were suddenly brought into the limelight by Olaus Magnus (1492–1557), Swedish catholic bishop in exile. His Carta marina (1539) and Historia de gentibus septentrionalibus (1555) contain most valuable information, depicting the Sami’s natural virtues, practical skills and mysterious magic powers. The image provided by these works became widely spread in Europe thanks both to the reprints of the Latin originals and to the numerous translations. In the seventeenth century the theme was re-actualized by a new publication, entirely devoted to Lapland and its inhabitants: Lapponia (1673) by Johannes Schefferus (1621–1679). Translated into a number of languages it replaced the image created by Olaus Magnus with a new one, at the same time similar and different. The present paper examines some crucial points of this evolution in order to show that both “portraits” reflect motivations that go beyond purely scholarly interest: each of them is part of the ideological struggle of its time—the Reformation in one case, the conflicts brought to life by the Thirty Years’ War in the other. Article in Journal/Newspaper Journal of Northern Studies lappon* Lapponia North Sweden sami Lapland Umeå University: Publications (DiVA)
institution Open Polar
collection Umeå University: Publications (DiVA)
op_collection_id ftumeauniv
language English
topic Olaus Magnus
Johannes Schefferus
Scandinavia
North
Sweden
Lapland
Sami
history
sixteenth century
seventeenth century
General Literature Studies
Litteraturvetenskap
spellingShingle Olaus Magnus
Johannes Schefferus
Scandinavia
North
Sweden
Lapland
Sami
history
sixteenth century
seventeenth century
General Literature Studies
Litteraturvetenskap
Balzamo, Elena
The Geopolitical Laplander : From Olaus Magnus to Johannes Schefferus
topic_facet Olaus Magnus
Johannes Schefferus
Scandinavia
North
Sweden
Lapland
Sami
history
sixteenth century
seventeenth century
General Literature Studies
Litteraturvetenskap
description After being either completely ignored or mixed up with monsters and devils, which in the medieval imagination dwelled in the Extreme North, the Sami were suddenly brought into the limelight by Olaus Magnus (1492–1557), Swedish catholic bishop in exile. His Carta marina (1539) and Historia de gentibus septentrionalibus (1555) contain most valuable information, depicting the Sami’s natural virtues, practical skills and mysterious magic powers. The image provided by these works became widely spread in Europe thanks both to the reprints of the Latin originals and to the numerous translations. In the seventeenth century the theme was re-actualized by a new publication, entirely devoted to Lapland and its inhabitants: Lapponia (1673) by Johannes Schefferus (1621–1679). Translated into a number of languages it replaced the image created by Olaus Magnus with a new one, at the same time similar and different. The present paper examines some crucial points of this evolution in order to show that both “portraits” reflect motivations that go beyond purely scholarly interest: each of them is part of the ideological struggle of its time—the Reformation in one case, the conflicts brought to life by the Thirty Years’ War in the other.
format Article in Journal/Newspaper
author Balzamo, Elena
author_facet Balzamo, Elena
author_sort Balzamo, Elena
title The Geopolitical Laplander : From Olaus Magnus to Johannes Schefferus
title_short The Geopolitical Laplander : From Olaus Magnus to Johannes Schefferus
title_full The Geopolitical Laplander : From Olaus Magnus to Johannes Schefferus
title_fullStr The Geopolitical Laplander : From Olaus Magnus to Johannes Schefferus
title_full_unstemmed The Geopolitical Laplander : From Olaus Magnus to Johannes Schefferus
title_sort geopolitical laplander : from olaus magnus to johannes schefferus
publisher Umeå
publishDate 2014
url http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-121004
genre Journal of Northern Studies
lappon*
Lapponia
North Sweden
sami
Lapland
genre_facet Journal of Northern Studies
lappon*
Lapponia
North Sweden
sami
Lapland
op_relation Journal of Northern Studies, 1654-5915, 2014, 8:2, s. 29-43
http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-121004
op_rights info:eu-repo/semantics/openAccess
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