Sámi people belong in Umeå: A qualitative research of institutions ontological security provision for the Sámi community in Umeå
For many years, indigeneity has been conceptualized as rural, making Indigenous communities and people in cities invisible globally. For the Sámi people, Europe’s only indigenous people, security is mainly understood as physical-centering extraction and environmental degradation. Focusing on the urb...
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2022
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ftulundlupsp:oai:lup-student-papers.lub.lu.se:9098695 2023-07-30T04:06:39+02:00 Sámi people belong in Umeå: A qualitative research of institutions ontological security provision for the Sámi community in Umeå Barkström, Alicia 2022 application/pdf http://lup.lub.lu.se/student-papers/record/9098695 eng eng Lunds universitet/Graduate School http://lup.lub.lu.se/student-papers/record/9098695 Ontological security Sámi Identity Belonging Decolonial theory Law and Political Science H2 2022 ftulundlupsp 2023-07-11T20:09:59Z For many years, indigeneity has been conceptualized as rural, making Indigenous communities and people in cities invisible globally. For the Sámi people, Europe’s only indigenous people, security is mainly understood as physical-centering extraction and environmental degradation. Focusing on the urban Sámi community in Umeå in Sweden, cultural and political belonging in the city arises as vital in everyday life. Based on previous research, the roles of institutions in creating a sense of belonging are the focus of this research. The experience and construction of belonging is conceptualized through a decolonial reading of ontological security theory. Experiences and perspectives of the Sámi community in Umeå was gathered during an ethnographic fieldwork complemented by individual interviews and articles from local and national newspapers. The material was coded deductively and inductively using thematic analysis. Såkhie Sámi Association, Umeå municipality, and the Swedish state were the primary ontological security providers. The role of the facilitator of ontological security is proposed to better understand relations in the networks of institutions that provide ontological security. Western-based universalist assumptions are critiqued as incompatible with the Sámi worldview. While institutions provide resources and spaces for the individuals’ ontological security construction, the long-term solution for the Sámi people is the end of the main cause of ontological insecurity - colonialization. Other/Unknown Material Sámi Lund University Publications Student Papers (LUP-SP) |
institution |
Open Polar |
collection |
Lund University Publications Student Papers (LUP-SP) |
op_collection_id |
ftulundlupsp |
language |
English |
topic |
Ontological security Sámi Identity Belonging Decolonial theory Law and Political Science |
spellingShingle |
Ontological security Sámi Identity Belonging Decolonial theory Law and Political Science Barkström, Alicia Sámi people belong in Umeå: A qualitative research of institutions ontological security provision for the Sámi community in Umeå |
topic_facet |
Ontological security Sámi Identity Belonging Decolonial theory Law and Political Science |
description |
For many years, indigeneity has been conceptualized as rural, making Indigenous communities and people in cities invisible globally. For the Sámi people, Europe’s only indigenous people, security is mainly understood as physical-centering extraction and environmental degradation. Focusing on the urban Sámi community in Umeå in Sweden, cultural and political belonging in the city arises as vital in everyday life. Based on previous research, the roles of institutions in creating a sense of belonging are the focus of this research. The experience and construction of belonging is conceptualized through a decolonial reading of ontological security theory. Experiences and perspectives of the Sámi community in Umeå was gathered during an ethnographic fieldwork complemented by individual interviews and articles from local and national newspapers. The material was coded deductively and inductively using thematic analysis. Såkhie Sámi Association, Umeå municipality, and the Swedish state were the primary ontological security providers. The role of the facilitator of ontological security is proposed to better understand relations in the networks of institutions that provide ontological security. Western-based universalist assumptions are critiqued as incompatible with the Sámi worldview. While institutions provide resources and spaces for the individuals’ ontological security construction, the long-term solution for the Sámi people is the end of the main cause of ontological insecurity - colonialization. |
format |
Other/Unknown Material |
author |
Barkström, Alicia |
author_facet |
Barkström, Alicia |
author_sort |
Barkström, Alicia |
title |
Sámi people belong in Umeå: A qualitative research of institutions ontological security provision for the Sámi community in Umeå |
title_short |
Sámi people belong in Umeå: A qualitative research of institutions ontological security provision for the Sámi community in Umeå |
title_full |
Sámi people belong in Umeå: A qualitative research of institutions ontological security provision for the Sámi community in Umeå |
title_fullStr |
Sámi people belong in Umeå: A qualitative research of institutions ontological security provision for the Sámi community in Umeå |
title_full_unstemmed |
Sámi people belong in Umeå: A qualitative research of institutions ontological security provision for the Sámi community in Umeå |
title_sort |
sámi people belong in umeå: a qualitative research of institutions ontological security provision for the sámi community in umeå |
publisher |
Lunds universitet/Graduate School |
publishDate |
2022 |
url |
http://lup.lub.lu.se/student-papers/record/9098695 |
genre |
Sámi |
genre_facet |
Sámi |
op_relation |
http://lup.lub.lu.se/student-papers/record/9098695 |
_version_ |
1772819501805469696 |