Ts’uu JaasG̲alang hlG̲aajuu : cedar sisters framework

There is no framework for the analysis of Haida laws that is grounded in Haida culture. I take seriously the Haida worldview, the Haida conception of Tlgaa K̲’aaysguux̲an SG̲aanaG̲was (the Supernatural Realm), and SG̲aana K̲iidads (Supernatural Beings). From this perspective arises a framework based...

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Main Author: Williams-Davidson, Terri-Lynn
Format: Text
Language:unknown
Published: Allard Research Commons 2022
Subjects:
Law
Online Access:https://commons.allard.ubc.ca/theses/575
http://hdl.handle.net/2429/81385
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spelling ftubritcolallard:oai:commons.allard.ubc.ca:theses-1576 2023-05-15T16:32:32+02:00 Ts’uu JaasG̲alang hlG̲aajuu : cedar sisters framework Williams-Davidson, Terri-Lynn 2022-01-01T08:00:00Z https://commons.allard.ubc.ca/theses/575 http://hdl.handle.net/2429/81385 unknown Allard Research Commons https://commons.allard.ubc.ca/theses/575 http://hdl.handle.net/2429/81385 Attribution-NonCommercial-NoDerivatives 4.0 International Graduate Theses and Dissertations Law text 2022 ftubritcolallard 2022-04-30T22:11:15Z There is no framework for the analysis of Haida laws that is grounded in Haida culture. I take seriously the Haida worldview, the Haida conception of Tlgaa K̲’aaysguux̲an SG̲aanaG̲was (the Supernatural Realm), and SG̲aana K̲iidads (Supernatural Beings). From this perspective arises a framework based on the Cedar Tree, who in the Haida worldview, is an Ancient Sister called Ts’uu Jaasas. The conception of this framework was developed intuitively, drawing upon personal experience, knowledge about use of the Cedar Tree, and from observations of the biological functions of the Cedar Tree. I demonstrate the suitability of this framework primarily by drawing upon the ethnographic record of the Haida Nation, with a focus on the oral narratives contained in the work of John R. Swanton. He was an early ethnographer who recorded his work in the Haida language, worked with Hereditary Chiefs, and took the Supernatural Realm seriously. I used a quantitative method to examine the number of occurrences of the Cedar Tree in these narratives, which exceed all other species. I also draw upon oral narratives and teachings from my family, as well as observations of the Haida Nation’s articulation and exercise of Haida laws. These sources reveal that the Cedar Tree connects the land and sea, thereby rooting the framework in Haida Gwaii. This is a preliminary examination of Haida laws, pending further research with the Haida community. Text haida Allard Research Commons (Peter A. Allard School of Law)
institution Open Polar
collection Allard Research Commons (Peter A. Allard School of Law)
op_collection_id ftubritcolallard
language unknown
topic Law
spellingShingle Law
Williams-Davidson, Terri-Lynn
Ts’uu JaasG̲alang hlG̲aajuu : cedar sisters framework
topic_facet Law
description There is no framework for the analysis of Haida laws that is grounded in Haida culture. I take seriously the Haida worldview, the Haida conception of Tlgaa K̲’aaysguux̲an SG̲aanaG̲was (the Supernatural Realm), and SG̲aana K̲iidads (Supernatural Beings). From this perspective arises a framework based on the Cedar Tree, who in the Haida worldview, is an Ancient Sister called Ts’uu Jaasas. The conception of this framework was developed intuitively, drawing upon personal experience, knowledge about use of the Cedar Tree, and from observations of the biological functions of the Cedar Tree. I demonstrate the suitability of this framework primarily by drawing upon the ethnographic record of the Haida Nation, with a focus on the oral narratives contained in the work of John R. Swanton. He was an early ethnographer who recorded his work in the Haida language, worked with Hereditary Chiefs, and took the Supernatural Realm seriously. I used a quantitative method to examine the number of occurrences of the Cedar Tree in these narratives, which exceed all other species. I also draw upon oral narratives and teachings from my family, as well as observations of the Haida Nation’s articulation and exercise of Haida laws. These sources reveal that the Cedar Tree connects the land and sea, thereby rooting the framework in Haida Gwaii. This is a preliminary examination of Haida laws, pending further research with the Haida community.
format Text
author Williams-Davidson, Terri-Lynn
author_facet Williams-Davidson, Terri-Lynn
author_sort Williams-Davidson, Terri-Lynn
title Ts’uu JaasG̲alang hlG̲aajuu : cedar sisters framework
title_short Ts’uu JaasG̲alang hlG̲aajuu : cedar sisters framework
title_full Ts’uu JaasG̲alang hlG̲aajuu : cedar sisters framework
title_fullStr Ts’uu JaasG̲alang hlG̲aajuu : cedar sisters framework
title_full_unstemmed Ts’uu JaasG̲alang hlG̲aajuu : cedar sisters framework
title_sort ts’uu jaasg̲alang hlg̲aajuu : cedar sisters framework
publisher Allard Research Commons
publishDate 2022
url https://commons.allard.ubc.ca/theses/575
http://hdl.handle.net/2429/81385
genre haida
genre_facet haida
op_source Graduate Theses and Dissertations
op_relation https://commons.allard.ubc.ca/theses/575
http://hdl.handle.net/2429/81385
op_rights Attribution-NonCommercial-NoDerivatives 4.0 International
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