The Association of Unknown Shores

The Association of Unknown Shores is an interdisciplinary collaborative art practice and social practice platform that centres on co-produced practice-as-research. It is a network of artists, academics, curators, and the Church of England. The Association will build a wider network to include Inuit...

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Main Authors: Piccini, Angela, Jackson, Mark, Jones, Evan, Giles, Sue, Graves, Lisa, Brandon, Kayle, Plumb, Jeanette, Mitchell, Dave, Igloliorte, Mark
Format: Other/Unknown Material
Language:English
Published: 2018
Subjects:
art
Online Access:http://hdl.handle.net/1983/ee49850f-2b0c-48da-9a96-7c558e3daaa7
https://research-information.bris.ac.uk/en/publications/ee49850f-2b0c-48da-9a96-7c558e3daaa7
https://associationoftheunknownshore.wordpress.com/meetings/
id ftubristolcris:oai:research-information.bris.ac.uk:publications/ee49850f-2b0c-48da-9a96-7c558e3daaa7
record_format openpolar
institution Open Polar
collection University of Bristol: Bristol Research
op_collection_id ftubristolcris
language English
topic Inuit
heritage
Bristol
art
Practice-as-Research
Collaboration
Social practice
Frobisher
Kalicho
spellingShingle Inuit
heritage
Bristol
art
Practice-as-Research
Collaboration
Social practice
Frobisher
Kalicho
Piccini, Angela
Jackson, Mark
Jones, Evan
Giles, Sue
Graves, Lisa
Brandon, Kayle
Plumb, Jeanette
Mitchell, Dave
Igloliorte, Mark
The Association of Unknown Shores
topic_facet Inuit
heritage
Bristol
art
Practice-as-Research
Collaboration
Social practice
Frobisher
Kalicho
description The Association of Unknown Shores is an interdisciplinary collaborative art practice and social practice platform that centres on co-produced practice-as-research. It is a network of artists, academics, curators, and the Church of England. The Association will build a wider network to include Inuit artists and cultural organisations, contemporary art curators, and local artists to focus on collaborative, wayfinding goals and on questions of audience and spectatorship. We acknowledge the entangled networks of Inuit and British material cultures in the city of Bristol. To do this we address the legacy of Martin Frobisher’s attempt to ‘discover’ the Northwest Passage. Frobisher’s three voyages (1576-78) instead encountered Nunavut, in what would later be named ‘Canada’. These voyages enacted complex events, including the disappearance of four sailors; the capture and hostage-taking of four Inuit people who were brought to UK as proof of a strange and ‘savage’ land; a resource-extracting venture which turned into the first major gold-mining fraud in European history and involved the embedding of Nunavut ore in the British built environment; and a bungled attempt to establish a British colony – including the building of a small ‘English’ house at the summit of the Countess of Warwick's Island (now known as Kodlunarn Island) - which became the first step in the eventual establishment of British sovereignty over this northern half of the American continents. Three people from Nunavut - Arnaq, Kalicho, and Nutaaq – were brought to Bristol and died here, their deaths registered at St Stephen’s Church. Before he died, Kalicho performed an Inuit hunting display on the Avon. English oak, English stone, brass anvils and bells were left on Baffin Island and have become part of contemporary Inuit culture. Two thousand tons of Nunavut Amphibolite were incorporated into the fabric of buildings in Britain. The traces of Kalicho’s hunting displays – the kayak and spears – are lost, but assumed to remain in England. Songs were exchanged between Inuit people and sailors. These voyages mixed peoples, ideas, objects and practices and they link the material pasts, presents and futures of the people of Bristol and Nunavut. The project asks: 1)How might Bristol productively acknowledge its ongoing colonial legacy and contribute to the work of truth and reconciliation with Canada’s First Nations, Inuit and Metis people? 2)What is the potential role of arts practice within this process? How might contemporary enactments, ceremonies, and rituals devised in response to the archival and material records of this history make visible Bristol’s role in north American colonisation? 3)What are the mutually transformative exchanges that might occur between and across participatory art; the research practices of historians and geographers; the social mission of the Church of England; museum practice; and the work of Inuit cultural organisations? 4)How might a conversation between the 16th-century technologies of exploration and representation and the contemporary technologies used in this project be used to ‘indigenise’ Bristol’s history and contemporary urban landscape? 5)How might the Association bring a distributed, participatory artwork to a diverse audience, local and international? For the final event of the Brigstow-funded phase of the project, a 1-day exhibition at Arnolfini on 20 October 2018, see https://associationoftheunknownshore.wordpress.com/meetings/
format Other/Unknown Material
author Piccini, Angela
Jackson, Mark
Jones, Evan
Giles, Sue
Graves, Lisa
Brandon, Kayle
Plumb, Jeanette
Mitchell, Dave
Igloliorte, Mark
author_facet Piccini, Angela
Jackson, Mark
Jones, Evan
Giles, Sue
Graves, Lisa
Brandon, Kayle
Plumb, Jeanette
Mitchell, Dave
Igloliorte, Mark
author_sort Piccini, Angela
title The Association of Unknown Shores
title_short The Association of Unknown Shores
title_full The Association of Unknown Shores
title_fullStr The Association of Unknown Shores
title_full_unstemmed The Association of Unknown Shores
title_sort association of unknown shores
publishDate 2018
url http://hdl.handle.net/1983/ee49850f-2b0c-48da-9a96-7c558e3daaa7
https://research-information.bris.ac.uk/en/publications/ee49850f-2b0c-48da-9a96-7c558e3daaa7
https://associationoftheunknownshore.wordpress.com/meetings/
long_lat ENVELOPE(103.217,103.217,71.533,71.533)
ENVELOPE(-65.414,-65.414,62.817,62.817)
geographic Baffin Island
Canada
Kayak
Kodlunarn Island
Northwest Passage
Nunavut
geographic_facet Baffin Island
Canada
Kayak
Kodlunarn Island
Northwest Passage
Nunavut
genre Baffin Island
Baffin
First Nations
inuit
Metis
Northwest passage
Nunavut
genre_facet Baffin Island
Baffin
First Nations
inuit
Metis
Northwest passage
Nunavut
op_source Piccini , A , Jackson , M , Jones , E , Giles , S , Graves , L , Brandon , K , Plumb , J , Mitchell , D & Igloliorte , M 2018 , The Association of Unknown Shores . .
op_rights info:eu-repo/semantics/restrictedAccess
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spelling ftubristolcris:oai:research-information.bris.ac.uk:publications/ee49850f-2b0c-48da-9a96-7c558e3daaa7 2023-05-15T15:35:29+02:00 The Association of Unknown Shores Piccini, Angela Jackson, Mark Jones, Evan Giles, Sue Graves, Lisa Brandon, Kayle Plumb, Jeanette Mitchell, Dave Igloliorte, Mark 2018-10-20 http://hdl.handle.net/1983/ee49850f-2b0c-48da-9a96-7c558e3daaa7 https://research-information.bris.ac.uk/en/publications/ee49850f-2b0c-48da-9a96-7c558e3daaa7 https://associationoftheunknownshore.wordpress.com/meetings/ eng eng info:eu-repo/semantics/restrictedAccess Piccini , A , Jackson , M , Jones , E , Giles , S , Graves , L , Brandon , K , Plumb , J , Mitchell , D & Igloliorte , M 2018 , The Association of Unknown Shores . . Inuit heritage Bristol art Practice-as-Research Collaboration Social practice Frobisher Kalicho other 2018 ftubristolcris 2021-08-26T22:28:07Z The Association of Unknown Shores is an interdisciplinary collaborative art practice and social practice platform that centres on co-produced practice-as-research. It is a network of artists, academics, curators, and the Church of England. The Association will build a wider network to include Inuit artists and cultural organisations, contemporary art curators, and local artists to focus on collaborative, wayfinding goals and on questions of audience and spectatorship. We acknowledge the entangled networks of Inuit and British material cultures in the city of Bristol. To do this we address the legacy of Martin Frobisher’s attempt to ‘discover’ the Northwest Passage. Frobisher’s three voyages (1576-78) instead encountered Nunavut, in what would later be named ‘Canada’. These voyages enacted complex events, including the disappearance of four sailors; the capture and hostage-taking of four Inuit people who were brought to UK as proof of a strange and ‘savage’ land; a resource-extracting venture which turned into the first major gold-mining fraud in European history and involved the embedding of Nunavut ore in the British built environment; and a bungled attempt to establish a British colony – including the building of a small ‘English’ house at the summit of the Countess of Warwick's Island (now known as Kodlunarn Island) - which became the first step in the eventual establishment of British sovereignty over this northern half of the American continents. Three people from Nunavut - Arnaq, Kalicho, and Nutaaq – were brought to Bristol and died here, their deaths registered at St Stephen’s Church. Before he died, Kalicho performed an Inuit hunting display on the Avon. English oak, English stone, brass anvils and bells were left on Baffin Island and have become part of contemporary Inuit culture. Two thousand tons of Nunavut Amphibolite were incorporated into the fabric of buildings in Britain. The traces of Kalicho’s hunting displays – the kayak and spears – are lost, but assumed to remain in England. Songs were exchanged between Inuit people and sailors. These voyages mixed peoples, ideas, objects and practices and they link the material pasts, presents and futures of the people of Bristol and Nunavut. The project asks: 1)How might Bristol productively acknowledge its ongoing colonial legacy and contribute to the work of truth and reconciliation with Canada’s First Nations, Inuit and Metis people? 2)What is the potential role of arts practice within this process? How might contemporary enactments, ceremonies, and rituals devised in response to the archival and material records of this history make visible Bristol’s role in north American colonisation? 3)What are the mutually transformative exchanges that might occur between and across participatory art; the research practices of historians and geographers; the social mission of the Church of England; museum practice; and the work of Inuit cultural organisations? 4)How might a conversation between the 16th-century technologies of exploration and representation and the contemporary technologies used in this project be used to ‘indigenise’ Bristol’s history and contemporary urban landscape? 5)How might the Association bring a distributed, participatory artwork to a diverse audience, local and international? For the final event of the Brigstow-funded phase of the project, a 1-day exhibition at Arnolfini on 20 October 2018, see https://associationoftheunknownshore.wordpress.com/meetings/ Other/Unknown Material Baffin Island Baffin First Nations inuit Metis Northwest passage Nunavut University of Bristol: Bristol Research Baffin Island Canada Kayak ENVELOPE(103.217,103.217,71.533,71.533) Kodlunarn Island ENVELOPE(-65.414,-65.414,62.817,62.817) Northwest Passage Nunavut