Contrary to nature : Inuit conception of witchcraft

• Published in: Scripta Instituti Donneriani Aboensis
• Main Author: Merkur, Daniel
• Format: Article in Journal/Newspaper
• Language: English
• Published: The Donner Institute 1987
• Subjects: Inuit; Indigenous peoples > Canada; Eskimos; Arctic regions; Witchcraft; Shamanism; Shamans; Magic; Arctic; Canada; Greenland; eskimo*; inuit
• Online Access: https://journal.fi/scripta/article/view/67169; https://doi.org/10.30674/scripta.67169

The present contribution to the phenomenology of witchcraft will depend for its data on the traditional conceptions, rites, and folklore of witchcraft among the Inuit (Eskimo) of Čanada and Greenland. A phenomenological definition of witchcraft may be obtained through recognition of its position within Inuit religion. Like many native North Americans, the Inuit epitomized their religion in the concept of balance. The Polar Inuit understood religion to have the function "to keep a right balance between mankind and the rest of the world". Without exception, the rites of Inuit witchcraft were rites of Inuit religion that were made unnatural, through the alteration of one or more features. Because counterclockwise ritual motions were specific to witchcraft, the expression "contrary to nature" may be understood to epitomize the Inuit's own appreciation of witchcraft. Whether witchcraft depended on deliberate violations of traditional observances, on malicious uses of magic formulae and songs, and/or on ritual motions, witchcraft proceeded "contrary to nature". Thus, witchcraft can be defined as special practices, which together with the beliefs and folklore surrounding them, are believed to be innately disruptive of the balance between mankind and the numina. Because it is contrary to nature, witchcraft is innately anti-social. The disruption of the balance of mankind with the numina is not the private act of the witch against a victim, but a danger for the entire community.