Rijkuo-Maja and Silbo-Gåmmoe - towards the question of female shamanism in the Saami area
Among the Saamis shamanism has been predominantly male, at least from what we know of it through 17th and 18th century accounts. However, among the forest Saamis of Arvidsjaur the traditions about Rijkuo-Maja are still alive. The general belief was that she was master of the noaidie's arts. Jud...
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fttsvojs:oai:journal.fi:article/67160 2023-05-15T15:25:44+02:00 Rijkuo-Maja and Silbo-Gåmmoe - towards the question of female shamanism in the Saami area Lundmark, Bo 1987-01-01 application/pdf https://journal.fi/scripta/article/view/67160 https://doi.org/10.30674/scripta.67160 eng eng The Donner Institute https://journal.fi/scripta/article/view/67160/27458 https://journal.fi/scripta/article/view/67160 doi:10.30674/scripta.67160 Copyright (c) 1987 Bo Lundmark https://creativecommons.org/licenses/by-nc-nd/4.0 CC-BY-NC-ND Scripta Instituti Donneriani Aboensis; Vol 12 (1987): Saami Religion; 158-169 2343-4937 0582-3226 Sami (European people) -- Religion Shamanism Shamans Women Sami Gender Scandinavia info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion 1987 fttsvojs https://doi.org/10.30674/scripta.67160 2020-05-29T23:18:42Z Among the Saamis shamanism has been predominantly male, at least from what we know of it through 17th and 18th century accounts. However, among the forest Saamis of Arvidsjaur the traditions about Rijkuo-Maja are still alive. The general belief was that she was master of the noaidie's arts. Judging by tradition, the thunder god, Horagalles or Atjakatj, seems to have been the object of her particular devotion. In the recorded traditions about Rijkuo-Maja, there are a number of things which conflict with the woman's role in the cult as represented in the older sources. According to these, the sacrificial sites were "as a rule a forbidden area for women". We find the next female figure of interest to our discussion among the mountain Saamis of Täma. She was called Anna Greta Matsdotter and came from Vapsten, being better known by the name of Silbo-gåmmoe or Gammel-Silba. According to the tradition, she was using the drum. There is no information on whether they were elected or rewarded as shamanistic functionaries. Neither Rijkuo-Maja or Silbo-gåmmoe functioned on the orders of a Saami community or sijte, but they represent a stage where it was possible for a woman to perform in new roles which were previously taboo to them. From another point of view, they are possibly latter-day exponents of an even earlier, extant shamanism with female characteristics in the Saami. Article in Journal/Newspaper Arvidsjaur saami sami Federation of Finnish Learned Societies: Scientific Journals Online Arvidsjaur ENVELOPE(19.167,19.167,65.590,65.590) Scripta Instituti Donneriani Aboensis 12 158 169 |
institution |
Open Polar |
collection |
Federation of Finnish Learned Societies: Scientific Journals Online |
op_collection_id |
fttsvojs |
language |
English |
topic |
Sami (European people) -- Religion Shamanism Shamans Women Sami Gender Scandinavia |
spellingShingle |
Sami (European people) -- Religion Shamanism Shamans Women Sami Gender Scandinavia Lundmark, Bo Rijkuo-Maja and Silbo-Gåmmoe - towards the question of female shamanism in the Saami area |
topic_facet |
Sami (European people) -- Religion Shamanism Shamans Women Sami Gender Scandinavia |
description |
Among the Saamis shamanism has been predominantly male, at least from what we know of it through 17th and 18th century accounts. However, among the forest Saamis of Arvidsjaur the traditions about Rijkuo-Maja are still alive. The general belief was that she was master of the noaidie's arts. Judging by tradition, the thunder god, Horagalles or Atjakatj, seems to have been the object of her particular devotion. In the recorded traditions about Rijkuo-Maja, there are a number of things which conflict with the woman's role in the cult as represented in the older sources. According to these, the sacrificial sites were "as a rule a forbidden area for women". We find the next female figure of interest to our discussion among the mountain Saamis of Täma. She was called Anna Greta Matsdotter and came from Vapsten, being better known by the name of Silbo-gåmmoe or Gammel-Silba. According to the tradition, she was using the drum. There is no information on whether they were elected or rewarded as shamanistic functionaries. Neither Rijkuo-Maja or Silbo-gåmmoe functioned on the orders of a Saami community or sijte, but they represent a stage where it was possible for a woman to perform in new roles which were previously taboo to them. From another point of view, they are possibly latter-day exponents of an even earlier, extant shamanism with female characteristics in the Saami. |
format |
Article in Journal/Newspaper |
author |
Lundmark, Bo |
author_facet |
Lundmark, Bo |
author_sort |
Lundmark, Bo |
title |
Rijkuo-Maja and Silbo-Gåmmoe - towards the question of female shamanism in the Saami area |
title_short |
Rijkuo-Maja and Silbo-Gåmmoe - towards the question of female shamanism in the Saami area |
title_full |
Rijkuo-Maja and Silbo-Gåmmoe - towards the question of female shamanism in the Saami area |
title_fullStr |
Rijkuo-Maja and Silbo-Gåmmoe - towards the question of female shamanism in the Saami area |
title_full_unstemmed |
Rijkuo-Maja and Silbo-Gåmmoe - towards the question of female shamanism in the Saami area |
title_sort |
rijkuo-maja and silbo-gåmmoe - towards the question of female shamanism in the saami area |
publisher |
The Donner Institute |
publishDate |
1987 |
url |
https://journal.fi/scripta/article/view/67160 https://doi.org/10.30674/scripta.67160 |
long_lat |
ENVELOPE(19.167,19.167,65.590,65.590) |
geographic |
Arvidsjaur |
geographic_facet |
Arvidsjaur |
genre |
Arvidsjaur saami sami |
genre_facet |
Arvidsjaur saami sami |
op_source |
Scripta Instituti Donneriani Aboensis; Vol 12 (1987): Saami Religion; 158-169 2343-4937 0582-3226 |
op_relation |
https://journal.fi/scripta/article/view/67160/27458 https://journal.fi/scripta/article/view/67160 doi:10.30674/scripta.67160 |
op_rights |
Copyright (c) 1987 Bo Lundmark https://creativecommons.org/licenses/by-nc-nd/4.0 |
op_rightsnorm |
CC-BY-NC-ND |
op_doi |
https://doi.org/10.30674/scripta.67160 |
container_title |
Scripta Instituti Donneriani Aboensis |
container_volume |
12 |
container_start_page |
158 |
op_container_end_page |
169 |
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1766356284658941952 |