Cultural- and traditional-ecological perspectives in Saami religion
The period of Christmas peace, established by the Hälsinge law, was a firmly established custom in the Nordic countries going back to the official Christmas celebrations laid down by the Catholic church at Tours in 867. Christmas Eve was respected as a day of fasting and "no meat was eaten"...
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Language: | English |
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The Donner Institute
1987
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Online Access: | https://journal.fi/scripta/article/view/67151 https://doi.org/10.30674/scripta.67151 |
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fttsvojs:oai:journal.fi:article/67151 2023-05-15T18:08:14+02:00 Cultural- and traditional-ecological perspectives in Saami religion Fjellström, Phebe 1987-01-01 application/pdf https://journal.fi/scripta/article/view/67151 https://doi.org/10.30674/scripta.67151 eng eng The Donner Institute https://journal.fi/scripta/article/view/67151/27449 https://journal.fi/scripta/article/view/67151 doi:10.30674/scripta.67151 Copyright (c) 1987 Phebe Fjellström https://creativecommons.org/licenses/by-nc-nd/4.0 CC-BY-NC-ND Scripta Instituti Donneriani Aboensis; Vol 12 (1987): Saami Religion; 34-45 2343-4937 0582-3226 Sami (European people) -- Religion Nature Christianity Ecology Scandinavia Finland Christmas info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion 1987 fttsvojs https://doi.org/10.30674/scripta.67151 2020-05-29T23:18:42Z The period of Christmas peace, established by the Hälsinge law, was a firmly established custom in the Nordic countries going back to the official Christmas celebrations laid down by the Catholic church at Tours in 867. Christmas Eve was respected as a day of fasting and "no meat was eaten", beliefs about Christmas folk were common in western Scandinavia and Celtic areas, –the Catholic celebrations of the twelve days of Christmas—the period of Christmas peace—was linked with these beliefs and the sacrificial rite took place relatively close to the tent with a sacrificial dish shaped like a boat complete with sail and oars being hung up in a tree, probably a tall tree so that the Christmas folk could reach it on their wanderings through the air. This last that-clause does not seem to have any Catholic connections but rather pre-Christian ones. An analysis of these different phenomena can perhaps provide us with examples of parallel phenomena in Saami materials. Article in Journal/Newspaper saami sami sami Federation of Finnish Learned Societies: Scientific Journals Online Scripta Instituti Donneriani Aboensis 12 34 45 |
institution |
Open Polar |
collection |
Federation of Finnish Learned Societies: Scientific Journals Online |
op_collection_id |
fttsvojs |
language |
English |
topic |
Sami (European people) -- Religion Nature Christianity Ecology Scandinavia Finland Christmas |
spellingShingle |
Sami (European people) -- Religion Nature Christianity Ecology Scandinavia Finland Christmas Fjellström, Phebe Cultural- and traditional-ecological perspectives in Saami religion |
topic_facet |
Sami (European people) -- Religion Nature Christianity Ecology Scandinavia Finland Christmas |
description |
The period of Christmas peace, established by the Hälsinge law, was a firmly established custom in the Nordic countries going back to the official Christmas celebrations laid down by the Catholic church at Tours in 867. Christmas Eve was respected as a day of fasting and "no meat was eaten", beliefs about Christmas folk were common in western Scandinavia and Celtic areas, –the Catholic celebrations of the twelve days of Christmas—the period of Christmas peace—was linked with these beliefs and the sacrificial rite took place relatively close to the tent with a sacrificial dish shaped like a boat complete with sail and oars being hung up in a tree, probably a tall tree so that the Christmas folk could reach it on their wanderings through the air. This last that-clause does not seem to have any Catholic connections but rather pre-Christian ones. An analysis of these different phenomena can perhaps provide us with examples of parallel phenomena in Saami materials. |
format |
Article in Journal/Newspaper |
author |
Fjellström, Phebe |
author_facet |
Fjellström, Phebe |
author_sort |
Fjellström, Phebe |
title |
Cultural- and traditional-ecological perspectives in Saami religion |
title_short |
Cultural- and traditional-ecological perspectives in Saami religion |
title_full |
Cultural- and traditional-ecological perspectives in Saami religion |
title_fullStr |
Cultural- and traditional-ecological perspectives in Saami religion |
title_full_unstemmed |
Cultural- and traditional-ecological perspectives in Saami religion |
title_sort |
cultural- and traditional-ecological perspectives in saami religion |
publisher |
The Donner Institute |
publishDate |
1987 |
url |
https://journal.fi/scripta/article/view/67151 https://doi.org/10.30674/scripta.67151 |
genre |
saami sami sami |
genre_facet |
saami sami sami |
op_source |
Scripta Instituti Donneriani Aboensis; Vol 12 (1987): Saami Religion; 34-45 2343-4937 0582-3226 |
op_relation |
https://journal.fi/scripta/article/view/67151/27449 https://journal.fi/scripta/article/view/67151 doi:10.30674/scripta.67151 |
op_rights |
Copyright (c) 1987 Phebe Fjellström https://creativecommons.org/licenses/by-nc-nd/4.0 |
op_rightsnorm |
CC-BY-NC-ND |
op_doi |
https://doi.org/10.30674/scripta.67151 |
container_title |
Scripta Instituti Donneriani Aboensis |
container_volume |
12 |
container_start_page |
34 |
op_container_end_page |
45 |
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1766180497403150336 |