Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant

Alejandro Gonzales Iñárritu’s mythic retelling of the Hugh Glass story revises and critiques the grand narratives of American exceptionalism born of the frontier. It highlights the violence bred of racism that weaves throughout the history of westward expansion, undercuts the genre’s tendency toward...

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Published in:European journal of American studies
Main Author: Marubbio, M. Elise
Format: Article in Journal/Newspaper
Language:English
Published: European Association for American Studies 2022
Subjects:
art
Online Access:http://journals.openedition.org/ejas/18235
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spelling fttriple:oai:gotriple.eu:oai:revues.org:ejas/18235 2023-05-15T16:15:48+02:00 Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant Marubbio, M. Elise 2022-07-05 http://journals.openedition.org/ejas/18235 en eng European Association for American Studies European journal of American studies urn:doi:10.4000/ejas.18235 http://journals.openedition.org/ejas/18235 lic_creative-commons Native American First Nations Indigenous palimpsest apparition Celluloid Maiden sexualized maiden The Revenant colonialism Western revisionist Western art anthro-se Journal Article https://vocabularies.coar-repositories.org/resource_types/c_6501/ 2022 fttriple https://doi.org/10.4000/ejas.18235 2023-01-22T18:54:43Z Alejandro Gonzales Iñárritu’s mythic retelling of the Hugh Glass story revises and critiques the grand narratives of American exceptionalism born of the frontier. It highlights the violence bred of racism that weaves throughout the history of westward expansion, undercuts the genre’s tendency toward white privilege through multi-lingual narratives, and centers a counter-narrative focused on Indigenous families and women. Building from and reflecting on my earlier work in Killing the Indian Maiden: Images of Native American Women in Film, this essay reads the film’s representation of Native/First Nations women as palimpsestic apparitions of the Celluloid Indian Maiden trope that are both progressive and problematic in their ability to counter white hegemonic narratives of power and ongoing racism. This reading engages the dialogical tension between Iñárritu’s representation of his two primary Indigenous women—the “ghost” of Glass’ wife and Powaqa—allowing us to explore the hegemonic power of cinematic tropes in residual form. Ultimately, as Indigenous responses are brought to bear witness, we are asked to consider our ongoing attachment to particular tropes and depictions of Indigenous women even as we attempt to critique them. Article in Journal/Newspaper First Nations Unknown Indian European journal of American studies 17 2
institution Open Polar
collection Unknown
op_collection_id fttriple
language English
topic Native American
First Nations
Indigenous
palimpsest
apparition
Celluloid Maiden
sexualized maiden
The Revenant
colonialism
Western
revisionist Western
art
anthro-se
spellingShingle Native American
First Nations
Indigenous
palimpsest
apparition
Celluloid Maiden
sexualized maiden
The Revenant
colonialism
Western
revisionist Western
art
anthro-se
Marubbio, M. Elise
Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant
topic_facet Native American
First Nations
Indigenous
palimpsest
apparition
Celluloid Maiden
sexualized maiden
The Revenant
colonialism
Western
revisionist Western
art
anthro-se
description Alejandro Gonzales Iñárritu’s mythic retelling of the Hugh Glass story revises and critiques the grand narratives of American exceptionalism born of the frontier. It highlights the violence bred of racism that weaves throughout the history of westward expansion, undercuts the genre’s tendency toward white privilege through multi-lingual narratives, and centers a counter-narrative focused on Indigenous families and women. Building from and reflecting on my earlier work in Killing the Indian Maiden: Images of Native American Women in Film, this essay reads the film’s representation of Native/First Nations women as palimpsestic apparitions of the Celluloid Indian Maiden trope that are both progressive and problematic in their ability to counter white hegemonic narratives of power and ongoing racism. This reading engages the dialogical tension between Iñárritu’s representation of his two primary Indigenous women—the “ghost” of Glass’ wife and Powaqa—allowing us to explore the hegemonic power of cinematic tropes in residual form. Ultimately, as Indigenous responses are brought to bear witness, we are asked to consider our ongoing attachment to particular tropes and depictions of Indigenous women even as we attempt to critique them.
format Article in Journal/Newspaper
author Marubbio, M. Elise
author_facet Marubbio, M. Elise
author_sort Marubbio, M. Elise
title Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant
title_short Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant
title_full Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant
title_fullStr Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant
title_full_unstemmed Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant
title_sort native american women as palimpsestic apparitions in alejandro gonzales iñárritu’s the revenant
publisher European Association for American Studies
publishDate 2022
url http://journals.openedition.org/ejas/18235
geographic Indian
geographic_facet Indian
genre First Nations
genre_facet First Nations
op_relation urn:doi:10.4000/ejas.18235
http://journals.openedition.org/ejas/18235
op_rights lic_creative-commons
op_doi https://doi.org/10.4000/ejas.18235
container_title European journal of American studies
container_volume 17
container_issue 2
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