Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant
Alejandro Gonzales Iñárritu’s mythic retelling of the Hugh Glass story revises and critiques the grand narratives of American exceptionalism born of the frontier. It highlights the violence bred of racism that weaves throughout the history of westward expansion, undercuts the genre’s tendency toward...
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Language: | English |
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European Association for American Studies
2022
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Online Access: | http://journals.openedition.org/ejas/18235 |
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fttriple:oai:gotriple.eu:oai:revues.org:ejas/18235 2023-05-15T16:15:48+02:00 Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant Marubbio, M. Elise 2022-07-05 http://journals.openedition.org/ejas/18235 en eng European Association for American Studies European journal of American studies urn:doi:10.4000/ejas.18235 http://journals.openedition.org/ejas/18235 lic_creative-commons Native American First Nations Indigenous palimpsest apparition Celluloid Maiden sexualized maiden The Revenant colonialism Western revisionist Western art anthro-se Journal Article https://vocabularies.coar-repositories.org/resource_types/c_6501/ 2022 fttriple https://doi.org/10.4000/ejas.18235 2023-01-22T18:54:43Z Alejandro Gonzales Iñárritu’s mythic retelling of the Hugh Glass story revises and critiques the grand narratives of American exceptionalism born of the frontier. It highlights the violence bred of racism that weaves throughout the history of westward expansion, undercuts the genre’s tendency toward white privilege through multi-lingual narratives, and centers a counter-narrative focused on Indigenous families and women. Building from and reflecting on my earlier work in Killing the Indian Maiden: Images of Native American Women in Film, this essay reads the film’s representation of Native/First Nations women as palimpsestic apparitions of the Celluloid Indian Maiden trope that are both progressive and problematic in their ability to counter white hegemonic narratives of power and ongoing racism. This reading engages the dialogical tension between Iñárritu’s representation of his two primary Indigenous women—the “ghost” of Glass’ wife and Powaqa—allowing us to explore the hegemonic power of cinematic tropes in residual form. Ultimately, as Indigenous responses are brought to bear witness, we are asked to consider our ongoing attachment to particular tropes and depictions of Indigenous women even as we attempt to critique them. Article in Journal/Newspaper First Nations Unknown Indian European journal of American studies 17 2 |
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Open Polar |
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Unknown |
op_collection_id |
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language |
English |
topic |
Native American First Nations Indigenous palimpsest apparition Celluloid Maiden sexualized maiden The Revenant colonialism Western revisionist Western art anthro-se |
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Native American First Nations Indigenous palimpsest apparition Celluloid Maiden sexualized maiden The Revenant colonialism Western revisionist Western art anthro-se Marubbio, M. Elise Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant |
topic_facet |
Native American First Nations Indigenous palimpsest apparition Celluloid Maiden sexualized maiden The Revenant colonialism Western revisionist Western art anthro-se |
description |
Alejandro Gonzales Iñárritu’s mythic retelling of the Hugh Glass story revises and critiques the grand narratives of American exceptionalism born of the frontier. It highlights the violence bred of racism that weaves throughout the history of westward expansion, undercuts the genre’s tendency toward white privilege through multi-lingual narratives, and centers a counter-narrative focused on Indigenous families and women. Building from and reflecting on my earlier work in Killing the Indian Maiden: Images of Native American Women in Film, this essay reads the film’s representation of Native/First Nations women as palimpsestic apparitions of the Celluloid Indian Maiden trope that are both progressive and problematic in their ability to counter white hegemonic narratives of power and ongoing racism. This reading engages the dialogical tension between Iñárritu’s representation of his two primary Indigenous women—the “ghost” of Glass’ wife and Powaqa—allowing us to explore the hegemonic power of cinematic tropes in residual form. Ultimately, as Indigenous responses are brought to bear witness, we are asked to consider our ongoing attachment to particular tropes and depictions of Indigenous women even as we attempt to critique them. |
format |
Article in Journal/Newspaper |
author |
Marubbio, M. Elise |
author_facet |
Marubbio, M. Elise |
author_sort |
Marubbio, M. Elise |
title |
Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant |
title_short |
Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant |
title_full |
Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant |
title_fullStr |
Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant |
title_full_unstemmed |
Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant |
title_sort |
native american women as palimpsestic apparitions in alejandro gonzales iñárritu’s the revenant |
publisher |
European Association for American Studies |
publishDate |
2022 |
url |
http://journals.openedition.org/ejas/18235 |
geographic |
Indian |
geographic_facet |
Indian |
genre |
First Nations |
genre_facet |
First Nations |
op_relation |
urn:doi:10.4000/ejas.18235 http://journals.openedition.org/ejas/18235 |
op_rights |
lic_creative-commons |
op_doi |
https://doi.org/10.4000/ejas.18235 |
container_title |
European journal of American studies |
container_volume |
17 |
container_issue |
2 |
_version_ |
1766001676627476480 |