Familiar Places: A History of Place Attachment in a South Sami Community

In contrast to situations in most other countries, Indigenous land rights in Sweden are tied to a specific livelihood—reindeer husbandry. Consequently, Sami culture is intimately connected to it. Currently, Sami who are not involved in reindeer husbandry use genealogy and attachment to place to sign...

Full description

Bibliographic Details
Published in:Genealogy
Main Author: Isabelle Brännlund
Format: Article in Journal/Newspaper
Language:English
Published: MDPI AG 2019
Subjects:
Online Access:https://doi.org/10.3390/genealogy3040054
https://doaj.org/article/7e6297e3cc954626a03b0d0f9236a523
id fttriple:oai:gotriple.eu:oai:doaj.org/article:7e6297e3cc954626a03b0d0f9236a523
record_format openpolar
spelling fttriple:oai:gotriple.eu:oai:doaj.org/article:7e6297e3cc954626a03b0d0f9236a523 2023-05-15T18:06:16+02:00 Familiar Places: A History of Place Attachment in a South Sami Community Isabelle Brännlund 2019-10-01 https://doi.org/10.3390/genealogy3040054 https://doaj.org/article/7e6297e3cc954626a03b0d0f9236a523 en eng MDPI AG 2313-5778 doi:10.3390/genealogy3040054 https://doaj.org/article/7e6297e3cc954626a03b0d0f9236a523 undefined Genealogy, Vol 3, Iss 4, p 54 (2019) sápmi kinship place taxation lands hist anthro-se Journal Article https://vocabularies.coar-repositories.org/resource_types/c_6501/ 2019 fttriple https://doi.org/10.3390/genealogy3040054 2023-01-22T19:23:54Z In contrast to situations in most other countries, Indigenous land rights in Sweden are tied to a specific livelihood—reindeer husbandry. Consequently, Sami culture is intimately connected to it. Currently, Sami who are not involved in reindeer husbandry use genealogy and attachment to place to signal Sami belonging and claim Sami identity. This paper explores the relationship between Sami genealogy and attachment to place before the reindeer grazing laws of the late 19th and early 20th centuries. I show that within local Sami communities the land representing home was part of family history and identity while using historical archive material, narratives, and storytelling. State projects in the late 19th century challenged the links between family and land by confining Sami land title to reindeer husbandry, thereby constructing a notion of Sami as reindeer herders. The idea has restricted families and individuals from developing their culture and livelihoods as Sami. The construct continues to cause conflicts between Sami and between Sami and other members of local communities. Nevertheless, Sami today continue to evoke their connections to kinship and place, regardless of livelihood. Article in Journal/Newspaper reindeer husbandry sami sami Unknown Genealogy 3 4 54
institution Open Polar
collection Unknown
op_collection_id fttriple
language English
topic sápmi
kinship
place
taxation lands
hist
anthro-se
spellingShingle sápmi
kinship
place
taxation lands
hist
anthro-se
Isabelle Brännlund
Familiar Places: A History of Place Attachment in a South Sami Community
topic_facet sápmi
kinship
place
taxation lands
hist
anthro-se
description In contrast to situations in most other countries, Indigenous land rights in Sweden are tied to a specific livelihood—reindeer husbandry. Consequently, Sami culture is intimately connected to it. Currently, Sami who are not involved in reindeer husbandry use genealogy and attachment to place to signal Sami belonging and claim Sami identity. This paper explores the relationship between Sami genealogy and attachment to place before the reindeer grazing laws of the late 19th and early 20th centuries. I show that within local Sami communities the land representing home was part of family history and identity while using historical archive material, narratives, and storytelling. State projects in the late 19th century challenged the links between family and land by confining Sami land title to reindeer husbandry, thereby constructing a notion of Sami as reindeer herders. The idea has restricted families and individuals from developing their culture and livelihoods as Sami. The construct continues to cause conflicts between Sami and between Sami and other members of local communities. Nevertheless, Sami today continue to evoke their connections to kinship and place, regardless of livelihood.
format Article in Journal/Newspaper
author Isabelle Brännlund
author_facet Isabelle Brännlund
author_sort Isabelle Brännlund
title Familiar Places: A History of Place Attachment in a South Sami Community
title_short Familiar Places: A History of Place Attachment in a South Sami Community
title_full Familiar Places: A History of Place Attachment in a South Sami Community
title_fullStr Familiar Places: A History of Place Attachment in a South Sami Community
title_full_unstemmed Familiar Places: A History of Place Attachment in a South Sami Community
title_sort familiar places: a history of place attachment in a south sami community
publisher MDPI AG
publishDate 2019
url https://doi.org/10.3390/genealogy3040054
https://doaj.org/article/7e6297e3cc954626a03b0d0f9236a523
genre reindeer husbandry
sami
sami
genre_facet reindeer husbandry
sami
sami
op_source Genealogy, Vol 3, Iss 4, p 54 (2019)
op_relation 2313-5778
doi:10.3390/genealogy3040054
https://doaj.org/article/7e6297e3cc954626a03b0d0f9236a523
op_rights undefined
op_doi https://doi.org/10.3390/genealogy3040054
container_title Genealogy
container_volume 3
container_issue 4
container_start_page 54
_version_ 1766177860529160192