What does it mean “to lie” in an “honest village”?
This study is an exploration of the role that lying plays in the everyday life and identity construction of the dwellers of the Russian North. I conducted fieldwork in the village of Prokopievo, Ustiany district in Arhangel’skaia Oblast’ in summer 2014. Intimacy constitutes the crucial concept aroun...
Published in: | Études mongoles et sibériennes, centrasiatiques et tibétaines |
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Language: | English |
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Centre d'Etudes Mongoles & Sibériennes / École Pratique des Hautes Études
2017
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Online Access: | https://doi.org/10.4000/emscat.2937 http://journals.openedition.org/emscat/2937 |
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fttriple:oai:gotriple.eu:7oqyqgLvH1v--69ItIJHT 2023-05-15T18:07:57+02:00 What does it mean “to lie” in an “honest village”? Tutorskiy, Andrey V. 2017-12-05 https://doi.org/10.4000/emscat.2937 http://journals.openedition.org/emscat/2937 en eng Centre d'Etudes Mongoles & Sibériennes / École Pratique des Hautes Études Études mongoles et sibériennes, centrasiatiques et tibétaines urn:doi:10.4000/emscat.2937 doi:10.4000/emscat.2937 http://journals.openedition.org/emscat/2937 other Études mongoles et sibériennes, centrasiatiques et tibétaines Russie mentir identité culturelle post-socialisme pêche Russia lying cultural identity post-socialism fishing anthro-se hisphilso Journal Article https://vocabularies.coar-repositories.org/resource_types/c_6501/ 2017 fttriple https://doi.org/10.4000/emscat.2937 2023-01-22T19:17:35Z This study is an exploration of the role that lying plays in the everyday life and identity construction of the dwellers of the Russian North. I conducted fieldwork in the village of Prokopievo, Ustiany district in Arhangel’skaia Oblast’ in summer 2014. Intimacy constitutes the crucial concept around which the article is built. The deepest contradiction of intimacy is that the intimate relationships are seen as “lasting over years” and “having therapeutic function” but, at the same time, they make possible “the unavoidable troubles and disruptions”. Lying in the Russian North is seen as a negative practice, not common for the local people who favour a “culture of honesty”. By contrast, the stranger, coming from the city, and village migrants are predominantly perceived as liars. As a consequence, “not saying the truth” to those kinds of liars (otnekivanie) is acceptable. As Viveiros de Castro and Rupert Stasch have both shown, this sort of small breaches in the communicative order can be used as a means to maintain and consolidate long-lasting close relations in small communities. In the article, I also stress the fact that there are special topics where lying is not just possible but even condoned. Cet article constitue une exploration du rôle joué par le mensonge dans la vie quotidienne et dans la construction identitaire en Russie européenne septentrionale. J’ai réalisé mon travail de terrain dans le village de Prokopiévo, dans le district d’Ustiany dans l’Oblast d’Arkhangelsk durant l’été 2014. L’intimité est le concept crucial sur lequel s’appuie cet article. La contradiction contenue dans ce concept est celle-ci : les relations d’intimité sont souvent perçues comme éternelles ou comme ayant des effets thérapeutiques. Mais, dans le même temps, elles suscitent des problèmes et des perturbations. Le mensonge est une pratique conspuée dans la Russie septentrionale. Les locaux favorisent une « culture de l’honnêteté ». A contrario, les étrangers, venus de la ville ou les migrants ruraux sont généralement ... Article in Journal/Newspaper Russian North Unknown Rupert ENVELOPE(-134.187,-134.187,59.599,59.599) Venus ENVELOPE(-57.842,-57.842,-61.925,-61.925) Études mongoles et sibériennes, centrasiatiques et tibétaines 48 |
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English |
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Russie mentir identité culturelle post-socialisme pêche Russia lying cultural identity post-socialism fishing anthro-se hisphilso |
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Russie mentir identité culturelle post-socialisme pêche Russia lying cultural identity post-socialism fishing anthro-se hisphilso Tutorskiy, Andrey V. What does it mean “to lie” in an “honest village”? |
topic_facet |
Russie mentir identité culturelle post-socialisme pêche Russia lying cultural identity post-socialism fishing anthro-se hisphilso |
description |
This study is an exploration of the role that lying plays in the everyday life and identity construction of the dwellers of the Russian North. I conducted fieldwork in the village of Prokopievo, Ustiany district in Arhangel’skaia Oblast’ in summer 2014. Intimacy constitutes the crucial concept around which the article is built. The deepest contradiction of intimacy is that the intimate relationships are seen as “lasting over years” and “having therapeutic function” but, at the same time, they make possible “the unavoidable troubles and disruptions”. Lying in the Russian North is seen as a negative practice, not common for the local people who favour a “culture of honesty”. By contrast, the stranger, coming from the city, and village migrants are predominantly perceived as liars. As a consequence, “not saying the truth” to those kinds of liars (otnekivanie) is acceptable. As Viveiros de Castro and Rupert Stasch have both shown, this sort of small breaches in the communicative order can be used as a means to maintain and consolidate long-lasting close relations in small communities. In the article, I also stress the fact that there are special topics where lying is not just possible but even condoned. Cet article constitue une exploration du rôle joué par le mensonge dans la vie quotidienne et dans la construction identitaire en Russie européenne septentrionale. J’ai réalisé mon travail de terrain dans le village de Prokopiévo, dans le district d’Ustiany dans l’Oblast d’Arkhangelsk durant l’été 2014. L’intimité est le concept crucial sur lequel s’appuie cet article. La contradiction contenue dans ce concept est celle-ci : les relations d’intimité sont souvent perçues comme éternelles ou comme ayant des effets thérapeutiques. Mais, dans le même temps, elles suscitent des problèmes et des perturbations. Le mensonge est une pratique conspuée dans la Russie septentrionale. Les locaux favorisent une « culture de l’honnêteté ». A contrario, les étrangers, venus de la ville ou les migrants ruraux sont généralement ... |
format |
Article in Journal/Newspaper |
author |
Tutorskiy, Andrey V. |
author_facet |
Tutorskiy, Andrey V. |
author_sort |
Tutorskiy, Andrey V. |
title |
What does it mean “to lie” in an “honest village”? |
title_short |
What does it mean “to lie” in an “honest village”? |
title_full |
What does it mean “to lie” in an “honest village”? |
title_fullStr |
What does it mean “to lie” in an “honest village”? |
title_full_unstemmed |
What does it mean “to lie” in an “honest village”? |
title_sort |
what does it mean “to lie” in an “honest village”? |
publisher |
Centre d'Etudes Mongoles & Sibériennes / École Pratique des Hautes Études |
publishDate |
2017 |
url |
https://doi.org/10.4000/emscat.2937 http://journals.openedition.org/emscat/2937 |
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ENVELOPE(-134.187,-134.187,59.599,59.599) ENVELOPE(-57.842,-57.842,-61.925,-61.925) |
geographic |
Rupert Venus |
geographic_facet |
Rupert Venus |
genre |
Russian North |
genre_facet |
Russian North |
op_source |
Études mongoles et sibériennes, centrasiatiques et tibétaines |
op_relation |
urn:doi:10.4000/emscat.2937 doi:10.4000/emscat.2937 http://journals.openedition.org/emscat/2937 |
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other |
op_doi |
https://doi.org/10.4000/emscat.2937 |
container_title |
Études mongoles et sibériennes, centrasiatiques et tibétaines |
container_issue |
48 |
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1766180189801283584 |