Skin for Skin
Since the 1960s, the Native peoples of northeastern Canada, both Inuit and Innu, have experienced epidemics of substance abuse, domestic violence, and youth suicide. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domina...
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fttriple:oai:gotriple.eu:20.500.12657/43824 2023-05-15T16:55:06+02:00 Skin for Skin Sider, Gerald 2014-01-01 https://library.oapen.org/handle/20.500.12657/43824 https://hdl.handle.net/20.500.12657/43824 en eng 20.500.12657/43824 https://library.oapen.org/handle/20.500.12657/43824 undefined OAPEN Library Society and social sciences anthro-se scipo Book https://vocabularies.coar-repositories.org/resource_types/c_2f33/ 2014 fttriple https://doi.org/20.500.12657/43824 2023-01-22T18:24:35Z Since the 1960s, the Native peoples of northeastern Canada, both Inuit and Innu, have experienced epidemics of substance abuse, domestic violence, and youth suicide. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domination, Gerald M. Sider offers an ethnographic analysis of aboriginal Canadians' changing experiences of historical violence. He relates acts of communal self-destruction to colonial and postcolonial policies and practices, as well as to the end of the fur and sealskin trades. Autonomy and dignity within Native communities have eroded as individuals have been deprived of their livelihoods and treated by the state and corporations as if they were disposable. Yet Native peoples' possession of valuable resources provides them with some income and power to negotiate with state and business interests. Book inuit Unknown Canada |
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English |
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anthro-se scipo |
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anthro-se scipo Sider, Gerald Skin for Skin |
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anthro-se scipo |
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Since the 1960s, the Native peoples of northeastern Canada, both Inuit and Innu, have experienced epidemics of substance abuse, domestic violence, and youth suicide. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domination, Gerald M. Sider offers an ethnographic analysis of aboriginal Canadians' changing experiences of historical violence. He relates acts of communal self-destruction to colonial and postcolonial policies and practices, as well as to the end of the fur and sealskin trades. Autonomy and dignity within Native communities have eroded as individuals have been deprived of their livelihoods and treated by the state and corporations as if they were disposable. Yet Native peoples' possession of valuable resources provides them with some income and power to negotiate with state and business interests. |
format |
Book |
author |
Sider, Gerald |
author_facet |
Sider, Gerald |
author_sort |
Sider, Gerald |
title |
Skin for Skin |
title_short |
Skin for Skin |
title_full |
Skin for Skin |
title_fullStr |
Skin for Skin |
title_full_unstemmed |
Skin for Skin |
title_sort |
skin for skin |
publishDate |
2014 |
url |
https://library.oapen.org/handle/20.500.12657/43824 https://hdl.handle.net/20.500.12657/43824 |
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Canada |
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Canada |
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inuit |
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inuit |
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OAPEN Library Society and social sciences |
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20.500.12657/43824 https://library.oapen.org/handle/20.500.12657/43824 |
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undefined |
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https://doi.org/20.500.12657/43824 |
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1766046089506455552 |