Movements Toward Living Relationally Ethical Assessment Making: Bringing Indigenous Ways of Being, Knowing, and Doing Alongside Narrative Inquiry as Pedagogy

As teacher educators deeply committed to relational narrative inquiry and the centrality of living in relationally ethical ways alongside co-researchers, our initial turns toward living narrative inquiry as pedagogy were inspired by wanting to live in relationally ethical ways alongside undergraduat...

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Main Authors: Cardinal, Trudy, Murphy, M. Shaun, Huber, Janice
Format: Other/Unknown Material
Language:English
Published: 2018
Subjects:
edu
Online Access:https://dialnet.unirioja.es/servlet/oaiart?codigo=7856899
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spelling fttriple:oai:gotriple.eu:10670/1.knxdu6 2023-05-15T13:28:41+02:00 Movements Toward Living Relationally Ethical Assessment Making: Bringing Indigenous Ways of Being, Knowing, and Doing Alongside Narrative Inquiry as Pedagogy Cardinal, Trudy Murphy, M. Shaun Huber, Janice 2018-01-01 https://dialnet.unirioja.es/servlet/oaiart?codigo=7856899 en eng (Revista) ISSN 0213-8646 (Revista) ISSN 2530-3791 10670/1.knxdu6 https://dialnet.unirioja.es/servlet/oaiart?codigo=7856899 other Dialnet - Artículos de revista Revista interuniversitaria de formación del profesorado: RIFOP, ISSN 2530-3791, Vol. 33, Nº 94, 3, 2019 (Ejemplar dedicado a: Narrativas en la formación del profesorado), pags. 121-140 edu hisphilso Other https://vocabularies.coar-repositories.org/resource_types/c_1843/ 2018 fttriple 2023-01-22T18:37:11Z As teacher educators deeply committed to relational narrative inquiry and the centrality of living in relationally ethical ways alongside co-researchers, our initial turns toward living narrative inquiry as pedagogy were inspired by wanting to live in relationally ethical ways alongside undergraduate and graduate students. Following the sudden passing in 2015 of Singing Turtle Woman—Anishinabe kweElder, scholar, and long-time friend and research collaborator Mary Isabelle Young, we often told and retold stories of how her teachings of Pimosayta (learning to walk together) and Pimatisiwin (walking in a good way) were continuing to guide us. In this midst we gradually realized that Mary’s teachings opened potential in conjunction with our desires to live/practice relationally ethical assessment making alongside students. As we engage in autobiographical narrative inquiry into our recent coming alongside undergraduate and graduate students, in two Assessment as Pimosayta courses in two differing teacher education programs in Canada, we show how our bringing Indigenous ways of being, knowing, and doing alongside our practicing narrative inquiry as pedagogy supported our movements toward living relationally ethical assessment making. Como formadores de docentes profundamente comprometidos con la indagación narrativa, la aproximación que desarrollamos en el presente artículo tiene que ver con los modos en los que la indagación narrativa es vivida como pedagogía. Este modo de concebir la indagación narrativa tiene que ver con el deseo de querer vivir de manera relacional y ética junto a nuestros coinvestigadores y estudiantes de pregrado y posgrado. En 2015, tras el repentino fallecimiento de Mary Isabelle Young, Singing Turtle Woman, Anishinabe kwe Elder, erudita, amiga y coinvestigadora, a menudo contamos y volvemos a narrar historias de cómo sus enseñanzas siguen guiándonos. Enseñanzas de Pimosayta (aprendiendo a caminar juntas) y Pimatisiwin (caminando en el buen sentido) que se nos hacían presentes en nuestras ... Other/Unknown Material anishina* Unknown Canada Deseo ENVELOPE(-58.750,-58.750,-64.500,-64.500)
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hisphilso
spellingShingle edu
hisphilso
Cardinal, Trudy
Murphy, M. Shaun
Huber, Janice
Movements Toward Living Relationally Ethical Assessment Making: Bringing Indigenous Ways of Being, Knowing, and Doing Alongside Narrative Inquiry as Pedagogy
topic_facet edu
hisphilso
description As teacher educators deeply committed to relational narrative inquiry and the centrality of living in relationally ethical ways alongside co-researchers, our initial turns toward living narrative inquiry as pedagogy were inspired by wanting to live in relationally ethical ways alongside undergraduate and graduate students. Following the sudden passing in 2015 of Singing Turtle Woman—Anishinabe kweElder, scholar, and long-time friend and research collaborator Mary Isabelle Young, we often told and retold stories of how her teachings of Pimosayta (learning to walk together) and Pimatisiwin (walking in a good way) were continuing to guide us. In this midst we gradually realized that Mary’s teachings opened potential in conjunction with our desires to live/practice relationally ethical assessment making alongside students. As we engage in autobiographical narrative inquiry into our recent coming alongside undergraduate and graduate students, in two Assessment as Pimosayta courses in two differing teacher education programs in Canada, we show how our bringing Indigenous ways of being, knowing, and doing alongside our practicing narrative inquiry as pedagogy supported our movements toward living relationally ethical assessment making. Como formadores de docentes profundamente comprometidos con la indagación narrativa, la aproximación que desarrollamos en el presente artículo tiene que ver con los modos en los que la indagación narrativa es vivida como pedagogía. Este modo de concebir la indagación narrativa tiene que ver con el deseo de querer vivir de manera relacional y ética junto a nuestros coinvestigadores y estudiantes de pregrado y posgrado. En 2015, tras el repentino fallecimiento de Mary Isabelle Young, Singing Turtle Woman, Anishinabe kwe Elder, erudita, amiga y coinvestigadora, a menudo contamos y volvemos a narrar historias de cómo sus enseñanzas siguen guiándonos. Enseñanzas de Pimosayta (aprendiendo a caminar juntas) y Pimatisiwin (caminando en el buen sentido) que se nos hacían presentes en nuestras ...
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author Cardinal, Trudy
Murphy, M. Shaun
Huber, Janice
author_facet Cardinal, Trudy
Murphy, M. Shaun
Huber, Janice
author_sort Cardinal, Trudy
title Movements Toward Living Relationally Ethical Assessment Making: Bringing Indigenous Ways of Being, Knowing, and Doing Alongside Narrative Inquiry as Pedagogy
title_short Movements Toward Living Relationally Ethical Assessment Making: Bringing Indigenous Ways of Being, Knowing, and Doing Alongside Narrative Inquiry as Pedagogy
title_full Movements Toward Living Relationally Ethical Assessment Making: Bringing Indigenous Ways of Being, Knowing, and Doing Alongside Narrative Inquiry as Pedagogy
title_fullStr Movements Toward Living Relationally Ethical Assessment Making: Bringing Indigenous Ways of Being, Knowing, and Doing Alongside Narrative Inquiry as Pedagogy
title_full_unstemmed Movements Toward Living Relationally Ethical Assessment Making: Bringing Indigenous Ways of Being, Knowing, and Doing Alongside Narrative Inquiry as Pedagogy
title_sort movements toward living relationally ethical assessment making: bringing indigenous ways of being, knowing, and doing alongside narrative inquiry as pedagogy
publishDate 2018
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Revista interuniversitaria de formación del profesorado: RIFOP, ISSN 2530-3791, Vol. 33, Nº 94, 3, 2019 (Ejemplar dedicado a: Narrativas en la formación del profesorado), pags. 121-140
op_relation (Revista) ISSN 0213-8646
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