`span style='font-style: italic;'bNaarjuk (Gros-ventre), l'enfant-géant, maître du cosmos (`span style='font-style: italic;'bSila). Que donne-t-il aux Inuit, et qu'en reçoit-il ?

• Main Author: Saladin d’Anglure, Bernard
• Format: Article in Journal/Newspaper
• Language: French
• Published: 2013
• Subjects: phil; relig; Canada; Sila; inuit
• Online Access: http://www.cairn.info/article.php?ID_ARTICLE=RDM_042_0129

`titrebNaarjuk (Big-Belly), the Giant Child, Master of the Cosmos (Sila) : What does he Give the Inuit, and What Does he Receive ?`/titreb Over a hundred years ago, Marcel Mauss devoted his teaching to the Inuit, namely those of Canada, then still hunters and gatherers, animists and semi-nomadic, for whom the dualist cycle of the seasons shaped the social, economic and moral life. He spoke of these people as representing a form of ‘primitive communism’. This nineteenth century utopia fascinated him and provided a counter-model for the rise of individualism and capitalism which dominate the world today, including the Inuit, since the West now has a hold on their bodies (through medicine), their minds (education), their spirituality (through conversion to Christianity and the rejection of shamanism) and their natural resources. Face with the risk of the disintegration of this people (suicide of youths, addiction problems.) and that of its values, this article proposes to invert our gaze and show how Inuit cosmology and thought, far from being irrational, are in fact intuitively and empirically in tune with recent discoveries in neurosciences and astrophysics. The West should inspire itself from their worldview in order to rethink its own societal problems. Il y a cent-dix ans, Marcel Mauss consacrait son enseignement aux Inuit, notamment ceux du Canada, alors chasseurs-cueilleurs, animistes et semi-nomades, chez qui le cycle dualiste des saisons marquait la vie sociale, économique et morale. Il parlait à leur sujet de « communisme primitif ». Cette utopie du XIXe siècle, qui le fascinait, faisait pendant à la montée de l’individualisme et du capitalisme, lesquels, aujourd’hui, dominent le monde et, a fortirori, les Inuit car l’Occident a désormais une emprise sur leurs corps (médecine), leurs esprits (éducation), leur spiritualité (religions du Livre, rejet du chamanisme) et leurs ressources naturelles (multinationales). Face au risque de désintégration de ce peuple (suicide des jeunes, abus de psychotropes.) ...