Resourceful impacts: Harm and valuation of the sacred

The use of rationalized risk assessment to identify the costs and benefits of protecting Aboriginal sacred sites is ubiquitous in Canadian law. Like other contemporary critics of cost-benefit analysis, I voice concerns with its use to adjudicate moral claims and recognize that it can misidentify the...

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Main Author: Sari Graben
Format: Article in Journal/Newspaper
Language:unknown
Published: 2023
Subjects:
Online Access:https://doi.org/10.32920/22223377.v1
https://figshare.com/articles/journal_contribution/Resourceful_impacts_Harm_and_valuation_of_the_sacred/22223377
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spelling fttorometrofigs:oai:figshare.com:article/22223377 2023-11-12T04:23:30+01:00 Resourceful impacts: Harm and valuation of the sacred Sari Graben 2023-03-06T20:18:50Z https://doi.org/10.32920/22223377.v1 https://figshare.com/articles/journal_contribution/Resourceful_impacts_Harm_and_valuation_of_the_sacred/22223377 unknown doi:10.32920/22223377.v1 https://figshare.com/articles/journal_contribution/Resourceful_impacts_Harm_and_valuation_of_the_sacred/22223377 In Copyright Indigenous law risk environmental assessment aboriginal rights valuation sacred sites cultural loss cost-benefit analysis Text Journal contribution 2023 fttorometrofigs https://doi.org/10.32920/22223377.v1 2023-10-15T05:43:34Z The use of rationalized risk assessment to identify the costs and benefits of protecting Aboriginal sacred sites is ubiquitous in Canadian law. Like other contemporary critics of cost-benefit analysis, I voice concerns with its use to adjudicate moral claims and recognize that it can misidentify the depth of loss experienced by Aboriginal peoples when sacred sites are destroyed. Nonetheless, in this article, I question in what ways technocratic approaches to risk could be helpful in protecting sacred sites. The article draws on two recent environmental assessments, the Prosperity Gold-Copper Mine Project in British Columbia and the Screech Lake Uranium Exploration Project in the Northwest Territories, to argue that innovative approaches to characterizing loss illustrate the potential of rationalized methods to identify harm better than it has in the past. The panels’ recommendations to reject the projects, based on the risk that the communities would suffer mental and psychological harm, reflect a genuine effort to provide decision makers with the real cost of approving these two projects. While I do not suggest that cost-benefit analysis can represent the loss of absolute values, I argue that, if done with cultural context in mind, assessment may help to extract the type of information needed to find the depth of empathy from which legal solutions may be constructed. Article in Journal/Newspaper Northwest Territories Research from Toronto Metropolitan University Copper Mine ENVELOPE(-59.667,-59.667,-62.383,-62.383) Northwest Territories
institution Open Polar
collection Research from Toronto Metropolitan University
op_collection_id fttorometrofigs
language unknown
topic Indigenous law
risk
environmental assessment
aboriginal rights
valuation
sacred sites
cultural loss
cost-benefit analysis
spellingShingle Indigenous law
risk
environmental assessment
aboriginal rights
valuation
sacred sites
cultural loss
cost-benefit analysis
Sari Graben
Resourceful impacts: Harm and valuation of the sacred
topic_facet Indigenous law
risk
environmental assessment
aboriginal rights
valuation
sacred sites
cultural loss
cost-benefit analysis
description The use of rationalized risk assessment to identify the costs and benefits of protecting Aboriginal sacred sites is ubiquitous in Canadian law. Like other contemporary critics of cost-benefit analysis, I voice concerns with its use to adjudicate moral claims and recognize that it can misidentify the depth of loss experienced by Aboriginal peoples when sacred sites are destroyed. Nonetheless, in this article, I question in what ways technocratic approaches to risk could be helpful in protecting sacred sites. The article draws on two recent environmental assessments, the Prosperity Gold-Copper Mine Project in British Columbia and the Screech Lake Uranium Exploration Project in the Northwest Territories, to argue that innovative approaches to characterizing loss illustrate the potential of rationalized methods to identify harm better than it has in the past. The panels’ recommendations to reject the projects, based on the risk that the communities would suffer mental and psychological harm, reflect a genuine effort to provide decision makers with the real cost of approving these two projects. While I do not suggest that cost-benefit analysis can represent the loss of absolute values, I argue that, if done with cultural context in mind, assessment may help to extract the type of information needed to find the depth of empathy from which legal solutions may be constructed.
format Article in Journal/Newspaper
author Sari Graben
author_facet Sari Graben
author_sort Sari Graben
title Resourceful impacts: Harm and valuation of the sacred
title_short Resourceful impacts: Harm and valuation of the sacred
title_full Resourceful impacts: Harm and valuation of the sacred
title_fullStr Resourceful impacts: Harm and valuation of the sacred
title_full_unstemmed Resourceful impacts: Harm and valuation of the sacred
title_sort resourceful impacts: harm and valuation of the sacred
publishDate 2023
url https://doi.org/10.32920/22223377.v1
https://figshare.com/articles/journal_contribution/Resourceful_impacts_Harm_and_valuation_of_the_sacred/22223377
long_lat ENVELOPE(-59.667,-59.667,-62.383,-62.383)
geographic Copper Mine
Northwest Territories
geographic_facet Copper Mine
Northwest Territories
genre Northwest Territories
genre_facet Northwest Territories
op_relation doi:10.32920/22223377.v1
https://figshare.com/articles/journal_contribution/Resourceful_impacts_Harm_and_valuation_of_the_sacred/22223377
op_rights In Copyright
op_doi https://doi.org/10.32920/22223377.v1
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