Canadian and Australian First Nations: Decolonising knowledge

This article explores Indigenous standpoint theory in Australia in the context of postcolonialism and some of its aspects influencing Canadian First Nations scholarship. I look at how cultural metanarratives are ideologically informed and act to lock out of scholarship other ways of knowing, being a...

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Published in:International Journal of Critical Indigenous Studies
Main Author: Arnold, Josie
Other Authors: Swinburne University of Technology
Format: Article in Journal/Newspaper
Language:unknown
Published: Queensland University of Technology 2018
Subjects:
Online Access:http://hdl.handle.net/1959.3/444878
https://doi.org/10.5204/ijcis.v11i1.557
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spelling ftswinburne:tle:a288f986-8432-4181-a838-fffb2278b530:28f49f06-0da8-44be-9edc-ad1dd0a9c582:1 2023-05-15T16:15:16+02:00 Canadian and Australian First Nations: Decolonising knowledge Arnold, Josie Swinburne University of Technology 2018 http://hdl.handle.net/1959.3/444878 https://doi.org/10.5204/ijcis.v11i1.557 unknown Queensland University of Technology http://hdl.handle.net/1959.3/444878 https://doi.org/10.5204/ijcis.v11i1.557 Copyright © 2018 International Journal of Critical Indigenous Studies. International Journal of Critical Indigenous Studies, Vol. 11, no. 1 (Aug 2018), pp. 3-20 Journal article 2018 ftswinburne https://doi.org/10.5204/ijcis.v11i1.557 2021-01-25T23:33:20Z This article explores Indigenous standpoint theory in Australia in the context of postcolonialism and some of its aspects influencing Canadian First Nations scholarship. I look at how cultural metanarratives are ideologically informed and act to lock out of scholarship other ways of knowing, being and doing. I argue that they influence knowledge and education so as to ratify Eurowestern dominant knowledge constructs. I develop insights into redressing this imbalance through advocating two-way learning processes for border crossing between Indigenous axiologies, ontologies and epistemologies, and dominant Western ones. In doing so, I note that decolonisation of knowledge sits alongside decolonisation itself but has been a very slow process in the academy. I also note that this does not mean that decolonisation of knowledge is always necessarily an oppositional process in scholarship, proposing that practice-led research (PLR) provides one model for credentialling Indigenous practitioner-knowledge within scholarship. The article reiterates the position of alienation in their own lands that such colonisation implements again and in an influential and ongoing way. The article further proposes that a PhD by artefact and exegesis based on PLR is potentially an inclusive model for First Nations People to enter into non-traditional research within the academy. Article in Journal/Newspaper First Nations Swinburne University of Technology: Swinburne Research Bank International Journal of Critical Indigenous Studies 3 20
institution Open Polar
collection Swinburne University of Technology: Swinburne Research Bank
op_collection_id ftswinburne
language unknown
description This article explores Indigenous standpoint theory in Australia in the context of postcolonialism and some of its aspects influencing Canadian First Nations scholarship. I look at how cultural metanarratives are ideologically informed and act to lock out of scholarship other ways of knowing, being and doing. I argue that they influence knowledge and education so as to ratify Eurowestern dominant knowledge constructs. I develop insights into redressing this imbalance through advocating two-way learning processes for border crossing between Indigenous axiologies, ontologies and epistemologies, and dominant Western ones. In doing so, I note that decolonisation of knowledge sits alongside decolonisation itself but has been a very slow process in the academy. I also note that this does not mean that decolonisation of knowledge is always necessarily an oppositional process in scholarship, proposing that practice-led research (PLR) provides one model for credentialling Indigenous practitioner-knowledge within scholarship. The article reiterates the position of alienation in their own lands that such colonisation implements again and in an influential and ongoing way. The article further proposes that a PhD by artefact and exegesis based on PLR is potentially an inclusive model for First Nations People to enter into non-traditional research within the academy.
author2 Swinburne University of Technology
format Article in Journal/Newspaper
author Arnold, Josie
spellingShingle Arnold, Josie
Canadian and Australian First Nations: Decolonising knowledge
author_facet Arnold, Josie
author_sort Arnold, Josie
title Canadian and Australian First Nations: Decolonising knowledge
title_short Canadian and Australian First Nations: Decolonising knowledge
title_full Canadian and Australian First Nations: Decolonising knowledge
title_fullStr Canadian and Australian First Nations: Decolonising knowledge
title_full_unstemmed Canadian and Australian First Nations: Decolonising knowledge
title_sort canadian and australian first nations: decolonising knowledge
publisher Queensland University of Technology
publishDate 2018
url http://hdl.handle.net/1959.3/444878
https://doi.org/10.5204/ijcis.v11i1.557
genre First Nations
genre_facet First Nations
op_source International Journal of Critical Indigenous Studies, Vol. 11, no. 1 (Aug 2018), pp. 3-20
op_relation http://hdl.handle.net/1959.3/444878
https://doi.org/10.5204/ijcis.v11i1.557
op_rights Copyright © 2018 International Journal of Critical Indigenous Studies.
op_doi https://doi.org/10.5204/ijcis.v11i1.557
container_title International Journal of Critical Indigenous Studies
container_start_page 3
op_container_end_page 20
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