New Users and Changing Traditions—(Re)Defining Sami Offering Sites

Sami are indigenous people of Northern Fennoscandia. Some Sami offering sites have been used for over a thousand years. During this time, the offering traditions have changed and various people have started using the places based on different motivations. Present day archaeological finds give eviden...

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Published in:European Journal of Archaeology
Main Authors: Äikäs, Tiina, Spangen, Marte
Format: Article in Journal/Newspaper
Language:English
Published: Stockholms universitet, Arkeologi 2016
Subjects:
Online Access:http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-124431
https://doi.org/10.1179/1461957115Y.0000000009
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spelling ftstockholmuniv:oai:DiVA.org:su-124431 2023-05-15T16:12:00+02:00 New Users and Changing Traditions—(Re)Defining Sami Offering Sites Äikäs, Tiina Spangen, Marte 2016 application/pdf http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-124431 https://doi.org/10.1179/1461957115Y.0000000009 eng eng Stockholms universitet, Arkeologi European Journal of Archaeology, 1461-9571, 2016, 19:1, s. 95-121 http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-124431 doi:10.1179/1461957115Y.0000000009 ISI:000370724600006 info:eu-repo/semantics/openAccess Sami offering site multivocality authenticity site biographies Archaeology Arkeologi Article in journal info:eu-repo/semantics/article text 2016 ftstockholmuniv https://doi.org/10.1179/1461957115Y.0000000009 2023-02-23T21:41:29Z Sami are indigenous people of Northern Fennoscandia. Some Sami offering sites have been used for over a thousand years. During this time, the offering traditions have changed and various people have started using the places based on different motivations. Present day archaeological finds give evidence of both continuing traditions and new meanings attached to these sites, as well as to sites that were probably not originally used for rituals in the Sami ethnic religion. In some cases, the authenticity of the place seems to lie in the stories and current beliefs more than in a historical continuity or any specifically sacred aspects of the topography or nature it is situated in. Today's new users include, for example, local (Sami) people, tourists, and neo-pagans. This paper discusses what informs these users, what identifies certain locations as offering sites, and what current users believe their relationship to these places should be. What roles do scholarly traditions, heritage tourism, and internal culture have in (re)defining Sami offering sites and similarly what roles do ‘appropriate’ rituals have in ascribing meaning to particular places? How do we mediate wishes for multivocality with our professional opinions when it comes to defining sacredness? Article in Journal/Newspaper Fennoscandia sami sami Stockholm University: Publications (DiVA) European Journal of Archaeology 19 1 95 121
institution Open Polar
collection Stockholm University: Publications (DiVA)
op_collection_id ftstockholmuniv
language English
topic Sami
offering site
multivocality
authenticity
site biographies
Archaeology
Arkeologi
spellingShingle Sami
offering site
multivocality
authenticity
site biographies
Archaeology
Arkeologi
Äikäs, Tiina
Spangen, Marte
New Users and Changing Traditions—(Re)Defining Sami Offering Sites
topic_facet Sami
offering site
multivocality
authenticity
site biographies
Archaeology
Arkeologi
description Sami are indigenous people of Northern Fennoscandia. Some Sami offering sites have been used for over a thousand years. During this time, the offering traditions have changed and various people have started using the places based on different motivations. Present day archaeological finds give evidence of both continuing traditions and new meanings attached to these sites, as well as to sites that were probably not originally used for rituals in the Sami ethnic religion. In some cases, the authenticity of the place seems to lie in the stories and current beliefs more than in a historical continuity or any specifically sacred aspects of the topography or nature it is situated in. Today's new users include, for example, local (Sami) people, tourists, and neo-pagans. This paper discusses what informs these users, what identifies certain locations as offering sites, and what current users believe their relationship to these places should be. What roles do scholarly traditions, heritage tourism, and internal culture have in (re)defining Sami offering sites and similarly what roles do ‘appropriate’ rituals have in ascribing meaning to particular places? How do we mediate wishes for multivocality with our professional opinions when it comes to defining sacredness?
format Article in Journal/Newspaper
author Äikäs, Tiina
Spangen, Marte
author_facet Äikäs, Tiina
Spangen, Marte
author_sort Äikäs, Tiina
title New Users and Changing Traditions—(Re)Defining Sami Offering Sites
title_short New Users and Changing Traditions—(Re)Defining Sami Offering Sites
title_full New Users and Changing Traditions—(Re)Defining Sami Offering Sites
title_fullStr New Users and Changing Traditions—(Re)Defining Sami Offering Sites
title_full_unstemmed New Users and Changing Traditions—(Re)Defining Sami Offering Sites
title_sort new users and changing traditions—(re)defining sami offering sites
publisher Stockholms universitet, Arkeologi
publishDate 2016
url http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-124431
https://doi.org/10.1179/1461957115Y.0000000009
genre Fennoscandia
sami
sami
genre_facet Fennoscandia
sami
sami
op_relation European Journal of Archaeology, 1461-9571, 2016, 19:1, s. 95-121
http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-124431
doi:10.1179/1461957115Y.0000000009
ISI:000370724600006
op_rights info:eu-repo/semantics/openAccess
op_doi https://doi.org/10.1179/1461957115Y.0000000009
container_title European Journal of Archaeology
container_volume 19
container_issue 1
container_start_page 95
op_container_end_page 121
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