Så länge någon kan minnas : Historiebruk i samisk identitetsbildning 1969-2018

• Main Author: Björklund, Sandra
• Format: Bachelor Thesis
• Language: Swedish
• Published: Södertörns högskola, Lärarutbildningen 2019
• Subjects: Samer; Samefolket; historiebruk; samisk historia; Gaaltije; Sametinget; historiekultur; hermeneutisk metod; Samiskt informationscentrum; History and Archaeology; Historia och arkeologi; reindeer husbandry; sami; samisk
• Online Access: http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-38387

This paper deals with how different operators use Sami history, what kind of use of history they apply. The material I have analysed are lesson plans from Samiskt informationscentrum, The Sami – an Indigenous People in Sweden by Sametinget and the government, brochures by Gaaltije/Sydsamiskt kulturcentrum and the journal Samefolket the years 1969-2018. The study answers two main questions: - Which use of history is made by the actors claiming Sami history? How do they use Sami history? - In what way are global historical references used in the writing of history? I have used a hermeneutic method as a tool in my analysis to try to understand in what aim the use of Sami history is made. My main conclusions are that there often are deep historical arguments that are used, where the authors in my material are trying to legitimize the presence of the Sami people as far back in time as possible. A genealogical perspective is used in all the material, where the history that is important for them is shown, as well as that the actions of the Sami peoples ancestor is often raised. This is connected with an ideological use of history, because arguments like “the Sami have been here as long as anyone can remember” are used. This is linked with the existential use of history where I see it as an aim to legitimize the rights of land, fishing, hunting and reindeer husbandry. There is also a moral use of history that are shown in connection with an existential use of history, where I see it as strive for remembering the history of the Sami, but also a reconciliation and restoration with the past. Often the moral, ideological and existential use of history is used together to achieve the same thing – more rights for the Sami’s. There is a political dimension of history culture that I see in my material where the history is used to legitimize, in this case, the rights of the Sami people. The use of global historical references is partly showed in Samefolket, some of the brochures and in one of the lesson plans about colonialism; ...