The miraculuous water of Guðmundr Arason and the limits of holiness in medieval Iceland

The aim of this thesis is to investigate the ways in which Guðmundr’s fourteenth century hagiographers – particularly the redactors of Guðmundar saga B and Guðmundar saga D – incorporated the theme of Guðmundr’s holy water into their hagiographies. How did they justify and present Guðmundr’s water c...

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Bibliographic Details
Main Author: Anderson, Joel 1982-
Other Authors: Háskóli Íslands
Format: Master Thesis
Language:English
Published: 2008
Subjects:
Online Access:http://hdl.handle.net/1946/4077
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author Anderson, Joel 1982-
author2 Háskóli Íslands
author_facet Anderson, Joel 1982-
author_sort Anderson, Joel 1982-
collection Skemman (Iceland)
description The aim of this thesis is to investigate the ways in which Guðmundr’s fourteenth century hagiographers – particularly the redactors of Guðmundar saga B and Guðmundar saga D – incorporated the theme of Guðmundr’s holy water into their hagiographies. How did they justify and present Guðmundr’s water consecrations as righteous and holy? To what extent could they claim the holiness of wells and springs in far-flung locations throughout Iceland blessed by a charismatic and controversial priest / bishop? How did they deal with the doubts and criticisms leveled against Guðmundr’s water? How did they portray Guðmundr’s water as miraculous? After surveying Guðmundr’s biography and the sources for his life, I will discuss the hagiographic and (potentially) historical dimensions of Guðmundr’s water consecrations. I will then consider attitudes towards the miraculous in medieval Iceland and how these attitudes relate to Guðmundr’s water. After briefly outlining the scope and variety of Guðmundr’s water miracles, I will expound on the ways in which the hagiographers dealt with and explained particular aspects of Guðmundr’s miraculous powers. In the second half of this thesis, I will discuss specific episodes and passages that were added to the B and D redactions of Guðmundr’s vita in an attempt to justify his miraculous water consecrations. Lastly, I will address three separate episodes of doubt surrounding Guðmundr’s water in the hagiographies, examining how these episodes do and do not allay the concerns and questions about the expansive limits within which Guðmundr and his hagiographers claimed holiness. Norwegian Fulbright Foundation, The Icelandic Ministry of Education
format Master Thesis
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spelling ftskemman:oai:skemman.is:1946/4077 2025-01-16T22:33:45+00:00 The miraculuous water of Guðmundr Arason and the limits of holiness in medieval Iceland Anderson, Joel 1982- Háskóli Íslands 2008-10-12T12:49:01Z application/pdf http://hdl.handle.net/1946/4077 en eng http://hdl.handle.net/1946/4077 Íslenskar bókmenntir Miðaldafræði Guðmundur Arason 1161-1237 (biskup) Kraftaverk Biskupar Miðaldir Thesis Master's 2008 ftskemman 2024-08-14T04:39:51Z The aim of this thesis is to investigate the ways in which Guðmundr’s fourteenth century hagiographers – particularly the redactors of Guðmundar saga B and Guðmundar saga D – incorporated the theme of Guðmundr’s holy water into their hagiographies. How did they justify and present Guðmundr’s water consecrations as righteous and holy? To what extent could they claim the holiness of wells and springs in far-flung locations throughout Iceland blessed by a charismatic and controversial priest / bishop? How did they deal with the doubts and criticisms leveled against Guðmundr’s water? How did they portray Guðmundr’s water as miraculous? After surveying Guðmundr’s biography and the sources for his life, I will discuss the hagiographic and (potentially) historical dimensions of Guðmundr’s water consecrations. I will then consider attitudes towards the miraculous in medieval Iceland and how these attitudes relate to Guðmundr’s water. After briefly outlining the scope and variety of Guðmundr’s water miracles, I will expound on the ways in which the hagiographers dealt with and explained particular aspects of Guðmundr’s miraculous powers. In the second half of this thesis, I will discuss specific episodes and passages that were added to the B and D redactions of Guðmundr’s vita in an attempt to justify his miraculous water consecrations. Lastly, I will address three separate episodes of doubt surrounding Guðmundr’s water in the hagiographies, examining how these episodes do and do not allay the concerns and questions about the expansive limits within which Guðmundr and his hagiographers claimed holiness. Norwegian Fulbright Foundation, The Icelandic Ministry of Education Master Thesis Iceland Skemman (Iceland)
spellingShingle Íslenskar bókmenntir
Miðaldafræði
Guðmundur Arason 1161-1237 (biskup)
Kraftaverk
Biskupar
Miðaldir
Anderson, Joel 1982-
The miraculuous water of Guðmundr Arason and the limits of holiness in medieval Iceland
title The miraculuous water of Guðmundr Arason and the limits of holiness in medieval Iceland
title_full The miraculuous water of Guðmundr Arason and the limits of holiness in medieval Iceland
title_fullStr The miraculuous water of Guðmundr Arason and the limits of holiness in medieval Iceland
title_full_unstemmed The miraculuous water of Guðmundr Arason and the limits of holiness in medieval Iceland
title_short The miraculuous water of Guðmundr Arason and the limits of holiness in medieval Iceland
title_sort miraculuous water of guðmundr arason and the limits of holiness in medieval iceland
topic Íslenskar bókmenntir
Miðaldafræði
Guðmundur Arason 1161-1237 (biskup)
Kraftaverk
Biskupar
Miðaldir
topic_facet Íslenskar bókmenntir
Miðaldafræði
Guðmundur Arason 1161-1237 (biskup)
Kraftaverk
Biskupar
Miðaldir
url http://hdl.handle.net/1946/4077