Two forms of community entrepreneurship in Finland: Are there differences between Finnish and Sámi reindeer husbandry entrepreneurs?
Every reindeer herder in Finland belongs to one of 56 co-operatives, each known as a paliskunta . In addition, some reindeer owners herd using the folkloric siida model of co-operation. Content analysis of interviews conducted with reindeer herders -- referred to as reindeer husbandry entrepreneurs,...
Main Authors: | , |
---|---|
Format: | Article in Journal/Newspaper |
Language: | unknown |
Subjects: | |
Online Access: | http://hdl.handle.net/10.1080/08985626.2011.580163 |
id |
ftrepec:oai:RePEc:taf:entreg:v:23:y:2011:i:5-6:p:331-352 |
---|---|
record_format |
openpolar |
spelling |
ftrepec:oai:RePEc:taf:entreg:v:23:y:2011:i:5-6:p:331-352 2023-05-15T18:06:16+02:00 Two forms of community entrepreneurship in Finland: Are there differences between Finnish and Sámi reindeer husbandry entrepreneurs? Léo-Paul Dana Ivan Light http://hdl.handle.net/10.1080/08985626.2011.580163 unknown http://hdl.handle.net/10.1080/08985626.2011.580163 article ftrepec 2020-12-04T13:35:53Z Every reindeer herder in Finland belongs to one of 56 co-operatives, each known as a paliskunta . In addition, some reindeer owners herd using the folkloric siida model of co-operation. Content analysis of interviews conducted with reindeer herders -- referred to as reindeer husbandry entrepreneurs, by the Reindeer Herders’ Association -- from two ethnic communities in Finland, reveals that respondents who identified themselves as ethnic Finns viewed their self-employment as an individualistic form of entrepreneurship and they focused their discussion on matters related to financial capital and profit. In contrast, Sámi respondents claimed that a significant causal variable behind their herding was maintenance of a cultural tradition and not necessarily limited to the maximization of financial profits. Sámi respondents spoke much about their cooperative siida (a fluid, informal grouping of herders who voluntarily co-operate), and the social capital it involved; and about reindeer herding skills that are acquired on the job, i.e. human capital and also about aptitudes, beliefs, customs, habits, interests, lifestyle and round-up traditions, reflecting the fact that considerable cultural capital is passed from adults to children in the course of primary socialization. A consequence of family participation in various aspects of community-based reindeer herding is that Sámi children learn the occupation from a young age. Article in Journal/Newspaper reindeer husbandry RePEc (Research Papers in Economics) |
institution |
Open Polar |
collection |
RePEc (Research Papers in Economics) |
op_collection_id |
ftrepec |
language |
unknown |
description |
Every reindeer herder in Finland belongs to one of 56 co-operatives, each known as a paliskunta . In addition, some reindeer owners herd using the folkloric siida model of co-operation. Content analysis of interviews conducted with reindeer herders -- referred to as reindeer husbandry entrepreneurs, by the Reindeer Herders’ Association -- from two ethnic communities in Finland, reveals that respondents who identified themselves as ethnic Finns viewed their self-employment as an individualistic form of entrepreneurship and they focused their discussion on matters related to financial capital and profit. In contrast, Sámi respondents claimed that a significant causal variable behind their herding was maintenance of a cultural tradition and not necessarily limited to the maximization of financial profits. Sámi respondents spoke much about their cooperative siida (a fluid, informal grouping of herders who voluntarily co-operate), and the social capital it involved; and about reindeer herding skills that are acquired on the job, i.e. human capital and also about aptitudes, beliefs, customs, habits, interests, lifestyle and round-up traditions, reflecting the fact that considerable cultural capital is passed from adults to children in the course of primary socialization. A consequence of family participation in various aspects of community-based reindeer herding is that Sámi children learn the occupation from a young age. |
format |
Article in Journal/Newspaper |
author |
Léo-Paul Dana Ivan Light |
spellingShingle |
Léo-Paul Dana Ivan Light Two forms of community entrepreneurship in Finland: Are there differences between Finnish and Sámi reindeer husbandry entrepreneurs? |
author_facet |
Léo-Paul Dana Ivan Light |
author_sort |
Léo-Paul Dana |
title |
Two forms of community entrepreneurship in Finland: Are there differences between Finnish and Sámi reindeer husbandry entrepreneurs? |
title_short |
Two forms of community entrepreneurship in Finland: Are there differences between Finnish and Sámi reindeer husbandry entrepreneurs? |
title_full |
Two forms of community entrepreneurship in Finland: Are there differences between Finnish and Sámi reindeer husbandry entrepreneurs? |
title_fullStr |
Two forms of community entrepreneurship in Finland: Are there differences between Finnish and Sámi reindeer husbandry entrepreneurs? |
title_full_unstemmed |
Two forms of community entrepreneurship in Finland: Are there differences between Finnish and Sámi reindeer husbandry entrepreneurs? |
title_sort |
two forms of community entrepreneurship in finland: are there differences between finnish and sámi reindeer husbandry entrepreneurs? |
url |
http://hdl.handle.net/10.1080/08985626.2011.580163 |
genre |
reindeer husbandry |
genre_facet |
reindeer husbandry |
op_relation |
http://hdl.handle.net/10.1080/08985626.2011.580163 |
_version_ |
1766177872985194496 |