Constructing Identity Spaces for First Nations People

Indigenous psychology as a global movement includes First Nations people who were colonised and live today as minorities amidst European majorities in their homelands. This creates the imperative for a psychology of self-determination and cultural healing. The six articles in this Special Issue (SI)...

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Main Authors: James H. Liu, Keri Lawson-Te Aho, Arama Rata
Format: Article in Journal/Newspaper
Language:unknown
Subjects:
Online Access:http://pds.sagepub.com/content/26/2/143.abstract
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spelling ftrepec:oai:RePEc:sae:psydev:v:26:y:2014:i:2:p:143-153 2023-05-15T16:14:05+02:00 Constructing Identity Spaces for First Nations People James H. Liu Keri Lawson-Te Aho Arama Rata http://pds.sagepub.com/content/26/2/143.abstract unknown http://pds.sagepub.com/content/26/2/143.abstract article ftrepec 2020-12-04T13:37:06Z Indigenous psychology as a global movement includes First Nations people who were colonised and live today as minorities amidst European majorities in their homelands. This creates the imperative for a psychology of self-determination and cultural healing. The six articles in this Special Issue (SI) articulate different strands of such a First Nations psychology; they are grounded in a liberation psychology of protest, woven together with less confrontational forms of emancipation involving the construction of alternative identity spaces. The articles employ theories and practice that can be grouped into two themes: (i) psychological resistance and endurance and (ii) social relations for psychological creativity and generativity. Based on (i), two articles in this SI develop a historical trauma paradigm for First Nations people to narrate psychological trauma as the product of intergenerational ‘soul wounds’ inflicted by colonisation, which require empowering collective action. Based on (ii), the remaining articles focus on constructing identity spaces where social relations amongst First Nations people are valued as the source of psychological creativity and generativity. Robust social relations from traditional genealogies to contemporary online communities are used to form identity spaces that validate indigenous identity and support the growth of First Nations languages. Multiple ways of belonging are theorised to link different First Nations people at different stages in identity development. As a dynamic but essentialist view of identity, this body of work can be connected to theorising about dynamism between independent and interdependent self-construals at the individual level, or the social construction of individualism and collectivism at the group level. Indigenous psychology; first nations; liberation psychology; social identity; self-determination; cultural healing Article in Journal/Newspaper First Nations RePEc (Research Papers in Economics)
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collection RePEc (Research Papers in Economics)
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description Indigenous psychology as a global movement includes First Nations people who were colonised and live today as minorities amidst European majorities in their homelands. This creates the imperative for a psychology of self-determination and cultural healing. The six articles in this Special Issue (SI) articulate different strands of such a First Nations psychology; they are grounded in a liberation psychology of protest, woven together with less confrontational forms of emancipation involving the construction of alternative identity spaces. The articles employ theories and practice that can be grouped into two themes: (i) psychological resistance and endurance and (ii) social relations for psychological creativity and generativity. Based on (i), two articles in this SI develop a historical trauma paradigm for First Nations people to narrate psychological trauma as the product of intergenerational ‘soul wounds’ inflicted by colonisation, which require empowering collective action. Based on (ii), the remaining articles focus on constructing identity spaces where social relations amongst First Nations people are valued as the source of psychological creativity and generativity. Robust social relations from traditional genealogies to contemporary online communities are used to form identity spaces that validate indigenous identity and support the growth of First Nations languages. Multiple ways of belonging are theorised to link different First Nations people at different stages in identity development. As a dynamic but essentialist view of identity, this body of work can be connected to theorising about dynamism between independent and interdependent self-construals at the individual level, or the social construction of individualism and collectivism at the group level. Indigenous psychology; first nations; liberation psychology; social identity; self-determination; cultural healing
format Article in Journal/Newspaper
author James H. Liu
Keri Lawson-Te Aho
Arama Rata
spellingShingle James H. Liu
Keri Lawson-Te Aho
Arama Rata
Constructing Identity Spaces for First Nations People
author_facet James H. Liu
Keri Lawson-Te Aho
Arama Rata
author_sort James H. Liu
title Constructing Identity Spaces for First Nations People
title_short Constructing Identity Spaces for First Nations People
title_full Constructing Identity Spaces for First Nations People
title_fullStr Constructing Identity Spaces for First Nations People
title_full_unstemmed Constructing Identity Spaces for First Nations People
title_sort constructing identity spaces for first nations people
url http://pds.sagepub.com/content/26/2/143.abstract
genre First Nations
genre_facet First Nations
op_relation http://pds.sagepub.com/content/26/2/143.abstract
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