The Banff Indian Days tourism festivals

The Banff Indian Days tourism festivals, which occurred annually from 1910 to 1972, reinforced temporalized and exoticized images of local Indigenous peoples and informed the production of “Indigeneity.” While attention is directed to prevailing discourse, this research is also concerned with how Na...

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Main Author: Mason, Courtney W.
Format: Article in Journal/Newspaper
Language:unknown
Subjects:
Online Access:http://www.sciencedirect.com/science/article/pii/S0160738315000663
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spelling ftrepec:oai:RePEc:eee:anture:v:53:y:2015:i:c:p:77-95 2024-04-14T08:14:57+00:00 The Banff Indian Days tourism festivals Mason, Courtney W. http://www.sciencedirect.com/science/article/pii/S0160738315000663 unknown http://www.sciencedirect.com/science/article/pii/S0160738315000663 article ftrepec 2024-03-19T10:27:34Z The Banff Indian Days tourism festivals, which occurred annually from 1910 to 1972, reinforced temporalized and exoticized images of local Indigenous peoples and informed the production of “Indigeneity.” While attention is directed to prevailing discourse, this research is also concerned with how Nakoda participants responded to this discourse through their participation in local tourism economies. As well as facilitating a process where Nakoda peoples returned to important locations within Banff National Park, the Indian Days offered unique socio-economic, political and cultural opportunities. Through interpreting the discursive production of Indigenous identities, it is revealed how some community members refused colonial structures and defied limiting definitions of their cultural practices. The festivals are established as key spaces of exchange that fostered identity-making possibilities. Indigenous peoples; Festivals; Sport; Identity-making; Colonialism; Alberta; Article in Journal/Newspaper Nakoda RePEc (Research Papers in Economics) Indian
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collection RePEc (Research Papers in Economics)
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language unknown
description The Banff Indian Days tourism festivals, which occurred annually from 1910 to 1972, reinforced temporalized and exoticized images of local Indigenous peoples and informed the production of “Indigeneity.” While attention is directed to prevailing discourse, this research is also concerned with how Nakoda participants responded to this discourse through their participation in local tourism economies. As well as facilitating a process where Nakoda peoples returned to important locations within Banff National Park, the Indian Days offered unique socio-economic, political and cultural opportunities. Through interpreting the discursive production of Indigenous identities, it is revealed how some community members refused colonial structures and defied limiting definitions of their cultural practices. The festivals are established as key spaces of exchange that fostered identity-making possibilities. Indigenous peoples; Festivals; Sport; Identity-making; Colonialism; Alberta;
format Article in Journal/Newspaper
author Mason, Courtney W.
spellingShingle Mason, Courtney W.
The Banff Indian Days tourism festivals
author_facet Mason, Courtney W.
author_sort Mason, Courtney W.
title The Banff Indian Days tourism festivals
title_short The Banff Indian Days tourism festivals
title_full The Banff Indian Days tourism festivals
title_fullStr The Banff Indian Days tourism festivals
title_full_unstemmed The Banff Indian Days tourism festivals
title_sort banff indian days tourism festivals
url http://www.sciencedirect.com/science/article/pii/S0160738315000663
geographic Indian
geographic_facet Indian
genre Nakoda
genre_facet Nakoda
op_relation http://www.sciencedirect.com/science/article/pii/S0160738315000663
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