Wymierający Jukagirzy. Geny, etniczność i kultura w północnej Jakucji

24 cm Almost one hundred years ago Waldemar Jochelson, a member of North Pacific Jesup Expedition to Siberia, wrote that Yukaghirs were on the edge of extinction. It seems however that “the edge of extinction” is quite flexible phenomenon, because more than a hundred years after his expeditions, Yuk...

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Main Author: Derlicki, Jarosław
Format: Text
Language:Polish
Published: Instytut Archeologii i Etnologii Polskiej Akademii Nauk 2016
Subjects:
Online Access:https://rcin.org.pl/dlibra/publication/edition/61774/content
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spelling ftrcin:oai:rcin.org.pl:61774 2023-05-15T15:54:18+02:00 Wymierający Jukagirzy. Geny, etniczność i kultura w północnej Jakucji Dying Yukaghirs. DNA, ethnicity and culture in northern Yakutia Etnografia Polska 60 Z. 1-2 (2016) Derlicki, Jarosław 2016 application/pdf https://rcin.org.pl/dlibra/publication/edition/61774/content pol pol Instytut Archeologii i Etnologii Polskiej Akademii Nauk Etnografia Polska oai:rcin.org.pl:publication:81481 https://rcin.org.pl/dlibra/publication/edition/61774/content oai:rcin.org.pl:61774 Rights Reserved - Free Access Prawa zastrzeżone - dostęp nieograniczony IAiE PAN, call no. P 325 IAiE PAN, call no. P 326 IAiE PAN, call no. P 327 http://iaie.katalog.pan.pl/ipac20/ipac.jsp?profile=iaepan&index=BOCLC&term=ee95400521 IAiE PAN, sygn. P 325 IAiE PAN, sygn. P 326 IAiE PAN, sygn. P 327 Siberia Yukaghirs ethnic survival genetic research identity extinction Syberia Jukagirzy trwanie etniczne badania genetyczne tożsamość wymarcie Text Tekst 2016 ftrcin 2022-11-28T03:34:48Z 24 cm Almost one hundred years ago Waldemar Jochelson, a member of North Pacific Jesup Expedition to Siberia, wrote that Yukaghirs were on the edge of extinction. It seems however that “the edge of extinction” is quite flexible phenomenon, because more than a hundred years after his expeditions, Yukaghirs are still “dying out”. In this article I present how the discourse of “extinction” is being used by Yukaghir elite to construct the politics of identity. This discourse is being used to create the group image of Yukaghirs as the last truly honest and noble people of taiga or tundra. Drawing on the concepts of Anthony D. Smith and James Clifford I want to show that ethnic survival does not have to assume the continuity of genotype, culture and language. A group can survive even if it is of mixed descent, has lost its language and culture, as long as it remembers the past and treats adopted culture and language as its own. Many authors point-out the existence of so-called “specific ethnic elements” responsible for ethnic survival. On the one hand, we could say that Jochelson’s Yukaghirs are gone, they have all died out. On the other hand, there are still local indigenous groups who call themselves Yukaghirs. Ethnic identity was a rather abstractive idea brought to “primitive” societies by white people (Russians in this case). In the past Yukaghir speaking tribes lived among Eveny speaking and Chukchee speaking tribes. In tundra, these three groups used a common name – Khangai – tundra people. Those arguments show that assimilation, acculturation and creolization took place among Yukaghirs at every stage of their history. Apparently, purity of gens, blood and culture are myths or legends human societies are addicted in referring to, but have very little to do with ethnic survival. What matters is not the physical existence of a group, but its cultural characteristics. This allows us look at the “dying out” as a relative phenomenon 24 cm Almost one hundred years ago Waldemar Jochelson, a member of North ... Text Chukchee taiga Tundra Yakutia Yukaghir Siberia Digital Repository of Scientific Institutes (RCIN) Clifford ENVELOPE(-63.167,-63.167,-70.467,-70.467) Pacific Polska ENVELOPE(27.500,27.500,67.100,67.100)
institution Open Polar
collection Digital Repository of Scientific Institutes (RCIN)
op_collection_id ftrcin
language Polish
topic Siberia
Yukaghirs
ethnic survival
genetic research
identity
extinction
Syberia
Jukagirzy
trwanie etniczne
badania genetyczne
tożsamość
wymarcie
spellingShingle Siberia
Yukaghirs
ethnic survival
genetic research
identity
extinction
Syberia
Jukagirzy
trwanie etniczne
badania genetyczne
tożsamość
wymarcie
Derlicki, Jarosław
Wymierający Jukagirzy. Geny, etniczność i kultura w północnej Jakucji
topic_facet Siberia
Yukaghirs
ethnic survival
genetic research
identity
extinction
Syberia
Jukagirzy
trwanie etniczne
badania genetyczne
tożsamość
wymarcie
description 24 cm Almost one hundred years ago Waldemar Jochelson, a member of North Pacific Jesup Expedition to Siberia, wrote that Yukaghirs were on the edge of extinction. It seems however that “the edge of extinction” is quite flexible phenomenon, because more than a hundred years after his expeditions, Yukaghirs are still “dying out”. In this article I present how the discourse of “extinction” is being used by Yukaghir elite to construct the politics of identity. This discourse is being used to create the group image of Yukaghirs as the last truly honest and noble people of taiga or tundra. Drawing on the concepts of Anthony D. Smith and James Clifford I want to show that ethnic survival does not have to assume the continuity of genotype, culture and language. A group can survive even if it is of mixed descent, has lost its language and culture, as long as it remembers the past and treats adopted culture and language as its own. Many authors point-out the existence of so-called “specific ethnic elements” responsible for ethnic survival. On the one hand, we could say that Jochelson’s Yukaghirs are gone, they have all died out. On the other hand, there are still local indigenous groups who call themselves Yukaghirs. Ethnic identity was a rather abstractive idea brought to “primitive” societies by white people (Russians in this case). In the past Yukaghir speaking tribes lived among Eveny speaking and Chukchee speaking tribes. In tundra, these three groups used a common name – Khangai – tundra people. Those arguments show that assimilation, acculturation and creolization took place among Yukaghirs at every stage of their history. Apparently, purity of gens, blood and culture are myths or legends human societies are addicted in referring to, but have very little to do with ethnic survival. What matters is not the physical existence of a group, but its cultural characteristics. This allows us look at the “dying out” as a relative phenomenon 24 cm Almost one hundred years ago Waldemar Jochelson, a member of North ...
format Text
author Derlicki, Jarosław
author_facet Derlicki, Jarosław
author_sort Derlicki, Jarosław
title Wymierający Jukagirzy. Geny, etniczność i kultura w północnej Jakucji
title_short Wymierający Jukagirzy. Geny, etniczność i kultura w północnej Jakucji
title_full Wymierający Jukagirzy. Geny, etniczność i kultura w północnej Jakucji
title_fullStr Wymierający Jukagirzy. Geny, etniczność i kultura w północnej Jakucji
title_full_unstemmed Wymierający Jukagirzy. Geny, etniczność i kultura w północnej Jakucji
title_sort wymierający jukagirzy. geny, etniczność i kultura w północnej jakucji
publisher Instytut Archeologii i Etnologii Polskiej Akademii Nauk
publishDate 2016
url https://rcin.org.pl/dlibra/publication/edition/61774/content
long_lat ENVELOPE(-63.167,-63.167,-70.467,-70.467)
ENVELOPE(27.500,27.500,67.100,67.100)
geographic Clifford
Pacific
Polska
geographic_facet Clifford
Pacific
Polska
genre Chukchee
taiga
Tundra
Yakutia
Yukaghir
Siberia
genre_facet Chukchee
taiga
Tundra
Yakutia
Yukaghir
Siberia
op_source IAiE PAN, call no. P 325
IAiE PAN, call no. P 326
IAiE PAN, call no. P 327
http://iaie.katalog.pan.pl/ipac20/ipac.jsp?profile=iaepan&index=BOCLC&term=ee95400521
IAiE PAN, sygn. P 325
IAiE PAN, sygn. P 326
IAiE PAN, sygn. P 327
op_relation Etnografia Polska
oai:rcin.org.pl:publication:81481
https://rcin.org.pl/dlibra/publication/edition/61774/content
oai:rcin.org.pl:61774
op_rights Rights Reserved - Free Access
Prawa zastrzeżone - dostęp nieograniczony
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