Defining, Constructing, and Communicating Heritage at a "Living History" Museum: The Case of the Ukrainian Cultural Heritage Village

The Ukrainian Cultural Heritage Village, an open‐air, living history museum, provides a case study of how heritage is defined and presented. Drawing on David Lowenthal’s conception as heritage as a social construction and Diane Barthel’s idea of “symbolic bankers”, this paper explores how the Villag...

Full description

Bibliographic Details
Published in:Inquiry@Queen's Undergraduate Research Conference Proceedings
Main Author: Beck, Thomas
Format: Article in Journal/Newspaper
Language:unknown
Published: Queen's University 2017
Subjects:
Online Access:https://ojs.library.queensu.ca/index.php/inquiryatqueens/article/view/7188
id ftqueensunivojs:oai:library.queensu.ca/ojs:article/7188
record_format openpolar
spelling ftqueensunivojs:oai:library.queensu.ca/ojs:article/7188 2023-05-15T16:16:31+02:00 Defining, Constructing, and Communicating Heritage at a "Living History" Museum: The Case of the Ukrainian Cultural Heritage Village Beck, Thomas 2017-11-15 https://ojs.library.queensu.ca/index.php/inquiryatqueens/article/view/7188 unknown Queen's University https://ojs.library.queensu.ca/index.php/inquiryatqueens/article/view/7188 Inquiry@Queen's Undergraduate Research Conference Proceedings; 2009: 3rd I@Q Conference Proceedings 2563-8912 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion 2017 ftqueensunivojs 2023-02-05T19:15:04Z The Ukrainian Cultural Heritage Village, an open‐air, living history museum, provides a case study of how heritage is defined and presented. Drawing on David Lowenthal’s conception as heritage as a social construction and Diane Barthel’s idea of “symbolic bankers”, this paper explores how the Village has defined heritage and who has been involved in its definition. This paper will argue that the Village uses heritage to promote the cultural identity of the Ukrainian community while simultaneously strengthening Albertan pride and ‘nationalism’ through recognizing diversity and multiculturalism, but excludes the heritages of First Nations peoples and the other settler nations. The paper then evaluates the effectiveness of the Village’s attempts to portray history and communicate heritage considering the first‐person method of interpretation used and the involvement of the Alberta Government. The paper finds that the limitations of first‐person interpretation and the economic goals of the Alberta Government have led the Village to a position where it risks the trivialization of Ukrainian cultural meanings and the simplification and sanitization of Alberta’s historical narrative. Article in Journal/Newspaper First Nations Queen's University, Ontario: OJS@Queen's University Inquiry@Queen's Undergraduate Research Conference Proceedings
institution Open Polar
collection Queen's University, Ontario: OJS@Queen's University
op_collection_id ftqueensunivojs
language unknown
description The Ukrainian Cultural Heritage Village, an open‐air, living history museum, provides a case study of how heritage is defined and presented. Drawing on David Lowenthal’s conception as heritage as a social construction and Diane Barthel’s idea of “symbolic bankers”, this paper explores how the Village has defined heritage and who has been involved in its definition. This paper will argue that the Village uses heritage to promote the cultural identity of the Ukrainian community while simultaneously strengthening Albertan pride and ‘nationalism’ through recognizing diversity and multiculturalism, but excludes the heritages of First Nations peoples and the other settler nations. The paper then evaluates the effectiveness of the Village’s attempts to portray history and communicate heritage considering the first‐person method of interpretation used and the involvement of the Alberta Government. The paper finds that the limitations of first‐person interpretation and the economic goals of the Alberta Government have led the Village to a position where it risks the trivialization of Ukrainian cultural meanings and the simplification and sanitization of Alberta’s historical narrative.
format Article in Journal/Newspaper
author Beck, Thomas
spellingShingle Beck, Thomas
Defining, Constructing, and Communicating Heritage at a "Living History" Museum: The Case of the Ukrainian Cultural Heritage Village
author_facet Beck, Thomas
author_sort Beck, Thomas
title Defining, Constructing, and Communicating Heritage at a "Living History" Museum: The Case of the Ukrainian Cultural Heritage Village
title_short Defining, Constructing, and Communicating Heritage at a "Living History" Museum: The Case of the Ukrainian Cultural Heritage Village
title_full Defining, Constructing, and Communicating Heritage at a "Living History" Museum: The Case of the Ukrainian Cultural Heritage Village
title_fullStr Defining, Constructing, and Communicating Heritage at a "Living History" Museum: The Case of the Ukrainian Cultural Heritage Village
title_full_unstemmed Defining, Constructing, and Communicating Heritage at a "Living History" Museum: The Case of the Ukrainian Cultural Heritage Village
title_sort defining, constructing, and communicating heritage at a "living history" museum: the case of the ukrainian cultural heritage village
publisher Queen's University
publishDate 2017
url https://ojs.library.queensu.ca/index.php/inquiryatqueens/article/view/7188
genre First Nations
genre_facet First Nations
op_source Inquiry@Queen's Undergraduate Research Conference Proceedings; 2009: 3rd I@Q Conference Proceedings
2563-8912
op_relation https://ojs.library.queensu.ca/index.php/inquiryatqueens/article/view/7188
container_title Inquiry@Queen's Undergraduate Research Conference Proceedings
_version_ 1766002366323097600