Where East Meets West: A Landscape of Familiar Strangers, Missionary Alaska, 1794 -- 1898
This dissertation examines the eighteenth- and nineteenth-century Alaskan religious and cultural landscape. The history of Alaskan Christian missions is unique: Alaska developed as an arbitrary cultural/geographical construct and also one of the few regions where representatives of all three main hi...
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ftpennstate:OAI:PSUETD:ETD-2684 2023-05-15T16:55:29+02:00 Where East Meets West: A Landscape of Familiar Strangers, Missionary Alaska, 1794 -- 1898 Krivonosov, Alexander A William Pencak A. G. Roeber Matthew Restall Linda Ivanits 2010-06-01 application/pdf http://etda.libraries.psu.edu/theses/approved/WorldWideIndex/ETD-2684/index.html en eng Penn State WorldWide Copyright information available at source archive http://etda.libraries.psu.edu/theses/approved/WorldWideIndex/ETD-2684/index.html History text 2010 ftpennstate 2011-09-13T08:13:00Z This dissertation examines the eighteenth- and nineteenth-century Alaskan religious and cultural landscape. The history of Alaskan Christian missions is unique: Alaska developed as an arbitrary cultural/geographical construct and also one of the few regions where representatives of all three main historical branches of Christianity Catholic, Orthodox, and Protestant proselytized simultaneously. Alaska is viewed as a special landscape where dynamic cross-cultural interactions and multi-denominational in the case of Protestant missionary ventures took place. Fierce competition characterized the regional cultural exchange at some times, reciprocity and friendly contacts at others. Those involved were the priests of the Russian Orthodox Church, Jesuit missionaries, Presbyterian, Episcopalian and Moravian preachers men and women as well as representatives of the Russian American Company, the Hudsons Bay Companys entrepreneurs and American fur traders. In this geographically remote and environmentally severe region, the Native populations the Aleuts and Athapaskans, Tlingits and Haidas, Tsimsheans and Inuits played an independent and crucial role in cross-cultural conversation. They were active participants in a complex process in which different sides had to alter their cultural attitudes, religious traditions, and ideological values in continuous interaction with each other. Thus, eighteenth- and nineteenth-century Alaska was a place where the existing religious and cultural identities of Natives and colonists dynamically interacted in a process of mutual transformation. Text inuits Alaska PennState: Electronic Theses and Dissertations (eTD) |
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PennState: Electronic Theses and Dissertations (eTD) |
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English |
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History |
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History Krivonosov, Alexander A Where East Meets West: A Landscape of Familiar Strangers, Missionary Alaska, 1794 -- 1898 |
topic_facet |
History |
description |
This dissertation examines the eighteenth- and nineteenth-century Alaskan religious and cultural landscape. The history of Alaskan Christian missions is unique: Alaska developed as an arbitrary cultural/geographical construct and also one of the few regions where representatives of all three main historical branches of Christianity Catholic, Orthodox, and Protestant proselytized simultaneously. Alaska is viewed as a special landscape where dynamic cross-cultural interactions and multi-denominational in the case of Protestant missionary ventures took place. Fierce competition characterized the regional cultural exchange at some times, reciprocity and friendly contacts at others. Those involved were the priests of the Russian Orthodox Church, Jesuit missionaries, Presbyterian, Episcopalian and Moravian preachers men and women as well as representatives of the Russian American Company, the Hudsons Bay Companys entrepreneurs and American fur traders. In this geographically remote and environmentally severe region, the Native populations the Aleuts and Athapaskans, Tlingits and Haidas, Tsimsheans and Inuits played an independent and crucial role in cross-cultural conversation. They were active participants in a complex process in which different sides had to alter their cultural attitudes, religious traditions, and ideological values in continuous interaction with each other. Thus, eighteenth- and nineteenth-century Alaska was a place where the existing religious and cultural identities of Natives and colonists dynamically interacted in a process of mutual transformation. |
author2 |
William Pencak A. G. Roeber Matthew Restall Linda Ivanits |
format |
Text |
author |
Krivonosov, Alexander A |
author_facet |
Krivonosov, Alexander A |
author_sort |
Krivonosov, Alexander A |
title |
Where East Meets West: A Landscape of Familiar Strangers, Missionary Alaska, 1794 -- 1898 |
title_short |
Where East Meets West: A Landscape of Familiar Strangers, Missionary Alaska, 1794 -- 1898 |
title_full |
Where East Meets West: A Landscape of Familiar Strangers, Missionary Alaska, 1794 -- 1898 |
title_fullStr |
Where East Meets West: A Landscape of Familiar Strangers, Missionary Alaska, 1794 -- 1898 |
title_full_unstemmed |
Where East Meets West: A Landscape of Familiar Strangers, Missionary Alaska, 1794 -- 1898 |
title_sort |
where east meets west: a landscape of familiar strangers, missionary alaska, 1794 -- 1898 |
publisher |
Penn State |
publishDate |
2010 |
url |
http://etda.libraries.psu.edu/theses/approved/WorldWideIndex/ETD-2684/index.html |
genre |
inuits Alaska |
genre_facet |
inuits Alaska |
op_source |
http://etda.libraries.psu.edu/theses/approved/WorldWideIndex/ETD-2684/index.html |
op_rights |
WorldWide Copyright information available at source archive |
_version_ |
1766046476790661120 |