Trans-Indigenous Festivals: Democracy and Emplacement

Indigenous cultural festivals attract international performers and audiences. They include events as diverse as First Nation reserve powwows, the annual Riddu Riđđu festival organised by Sámi in arctic Norway, and the biennial Origins Festival in London. These events illustrate a cultural range by i...

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Main Author: Harvey, Graham
Other Authors: Pike, Sarah M., Salomonsen, Jone, Tremlett, Paul-Francois
Format: Book Part
Language:unknown
Published: Equinox 2020
Subjects:
Online Access:https://oro.open.ac.uk/69871/
https://www.equinoxpub.com/home/view-chapter/?id=39694
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spelling ftopenunivgb:oai:oro.open.ac.uk:69871 2023-06-11T04:09:35+02:00 Trans-Indigenous Festivals: Democracy and Emplacement Harvey, Graham Pike, Sarah M. Salomonsen, Jone Tremlett, Paul-Francois 2020 https://oro.open.ac.uk/69871/ https://www.equinoxpub.com/home/view-chapter/?id=39694 unknown Equinox Harvey, Graham <http://oro.open.ac.uk/view/person/gh2744.html> (2020). Trans-Indigenous Festivals: Democracy and Emplacement. In: Pike, Sarah M.; Salomonsen, Jone and Tremlett, Paul-Francois eds. Ritual and Democracy: Protests, Publics and Performances. Equinox. Book Section None PeerReviewed 2020 ftopenunivgb 2023-05-28T06:03:19Z Indigenous cultural festivals attract international performers and audiences. They include events as diverse as First Nation reserve powwows, the annual Riddu Riđđu festival organised by Sámi in arctic Norway, and the biennial Origins Festival in London. These events illustrate a cultural range by including diverse genres of music, dance, film, theatre, costume, workshops and youth camps. This chapter considers the varied ways in which such festivals extend democratic possibilities for participants and their communities. Such possibilities begin with the recovery of cultural pride even while at the margins of dominant (dominating) societies. They include opportunities to debate issues confronting many Indigenous people(s). Over against the perception that Indigeneity is definitively about shared experiences of marginalisation and colonisation, festivals push the notion of place as larger-than-human or multi-species community. The chapter will illustrate this with a Mi’kmaq celebration of the flight of an eagle, a Maori greeting to mountains, a Sámi expression of concern for fish, and a Maluyligal dance for/as ancestors. The chapter will argue that trans-Indigenous approaches to democracy may be seen in efforts to increase human inclusivity and in the inclusion of other-than-human persons. Within this, it is the pervasive Indigenous understanding of emplacement most radically confronts cultural assumptions that place is mere scenery or a resource for exploitation. Book Part Arctic Mi’kmaq Sámi The Open University: Open Research Online (ORO) Arctic Norway
institution Open Polar
collection The Open University: Open Research Online (ORO)
op_collection_id ftopenunivgb
language unknown
description Indigenous cultural festivals attract international performers and audiences. They include events as diverse as First Nation reserve powwows, the annual Riddu Riđđu festival organised by Sámi in arctic Norway, and the biennial Origins Festival in London. These events illustrate a cultural range by including diverse genres of music, dance, film, theatre, costume, workshops and youth camps. This chapter considers the varied ways in which such festivals extend democratic possibilities for participants and their communities. Such possibilities begin with the recovery of cultural pride even while at the margins of dominant (dominating) societies. They include opportunities to debate issues confronting many Indigenous people(s). Over against the perception that Indigeneity is definitively about shared experiences of marginalisation and colonisation, festivals push the notion of place as larger-than-human or multi-species community. The chapter will illustrate this with a Mi’kmaq celebration of the flight of an eagle, a Maori greeting to mountains, a Sámi expression of concern for fish, and a Maluyligal dance for/as ancestors. The chapter will argue that trans-Indigenous approaches to democracy may be seen in efforts to increase human inclusivity and in the inclusion of other-than-human persons. Within this, it is the pervasive Indigenous understanding of emplacement most radically confronts cultural assumptions that place is mere scenery or a resource for exploitation.
author2 Pike, Sarah M.
Salomonsen, Jone
Tremlett, Paul-Francois
format Book Part
author Harvey, Graham
spellingShingle Harvey, Graham
Trans-Indigenous Festivals: Democracy and Emplacement
author_facet Harvey, Graham
author_sort Harvey, Graham
title Trans-Indigenous Festivals: Democracy and Emplacement
title_short Trans-Indigenous Festivals: Democracy and Emplacement
title_full Trans-Indigenous Festivals: Democracy and Emplacement
title_fullStr Trans-Indigenous Festivals: Democracy and Emplacement
title_full_unstemmed Trans-Indigenous Festivals: Democracy and Emplacement
title_sort trans-indigenous festivals: democracy and emplacement
publisher Equinox
publishDate 2020
url https://oro.open.ac.uk/69871/
https://www.equinoxpub.com/home/view-chapter/?id=39694
geographic Arctic
Norway
geographic_facet Arctic
Norway
genre Arctic
Mi’kmaq
Sámi
genre_facet Arctic
Mi’kmaq
Sámi
op_relation Harvey, Graham <http://oro.open.ac.uk/view/person/gh2744.html> (2020). Trans-Indigenous Festivals: Democracy and Emplacement. In: Pike, Sarah M.; Salomonsen, Jone and Tremlett, Paul-Francois eds. Ritual and Democracy: Protests, Publics and Performances. Equinox.
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