Moralizing Strategies in Early Greek Poetry

The articles collected in this volume were originally presented at a conference held at Memorial University, St John's, Newfoundland, in July 2015. Moralizing, in the sense both of didactic advice and of reflection on received wisdom, is a prevalent feature of ancient Greek literature. Didactic...

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Published in:Mouseion
Other Authors: Allan, William, Swift, Laura
Format: Book
Language:unknown
Published: University of Toronto Press 2018
Subjects:
Online Access:https://oro.open.ac.uk/53103/
https://doi.org/10.3138/mous.15.1.2
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spelling ftopenunivgb:oai:oro.open.ac.uk:53103 2023-06-11T04:14:12+02:00 Moralizing Strategies in Early Greek Poetry Allan, William Swift, Laura 2018-03-19 https://oro.open.ac.uk/53103/ https://doi.org/10.3138/mous.15.1.2 unknown University of Toronto Press Allan, William and Swift, Laura <http://oro.open.ac.uk/view/person/ls9939.html> eds. (2018). Moralizing Strategies in Early Greek Poetry. Mouseion, 15 (1). Toronto: University of Toronto Press. Edited Book None PeerReviewed 2018 ftopenunivgb https://doi.org/10.3138/mous.15.1.2 2023-05-28T05:56:37Z The articles collected in this volume were originally presented at a conference held at Memorial University, St John's, Newfoundland, in July 2015. Moralizing, in the sense both of didactic advice and of reflection on received wisdom, is a prevalent feature of ancient Greek literature. Didactic poetry was a long-established genre, first known to us from Hesiod, though with much older roots, but elements of didacticism are important to small-scale non-hexameter poetry, whose performance function is often explicitly to guide or advise its audience. Yet moralizing strategies are found in poetry whose aim is not simply to tell its audience how to live their lives, and a core aim of the conference on which this volume is based was to explore ways in which early Greek poetry uses implicit moralizing within a broader poetic framework. In other words, we are interested in exploring how moralizing is embedded in poetry whose overt goal appears to be something different (including, for example, entertainment, storytelling, or the expression of blame). The term “moralizing” may also imply a straightforward lesson for the audience, yet early Greek poetry often complicates any such “message” even as it gives it, and a further aim of the collection is to think about the status of the moral advice embedded in the performance. To what extent is direct advice questioned or undermined? How far can the audience trust the narrator and his or her perspective? The articles in this collection address this question from different perspectives, and using different texts, but coalesce around a group of core themes and questions. One area of particular interest is the difference between explicit and implicit moralizing, and how the advice given by the two can be reconciled. Another overarching theme is the relationship between moralizing in lyric and how it is used in Homer and Hesiod. Lyric poetry (including elegy and iambus) frequently positions itself as in dialogue with the epic tradition, and borrows from and recasts epic motifs for ... Book Newfoundland The Open University: Open Research Online (ORO) Mouseion 15 1 3 6
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description The articles collected in this volume were originally presented at a conference held at Memorial University, St John's, Newfoundland, in July 2015. Moralizing, in the sense both of didactic advice and of reflection on received wisdom, is a prevalent feature of ancient Greek literature. Didactic poetry was a long-established genre, first known to us from Hesiod, though with much older roots, but elements of didacticism are important to small-scale non-hexameter poetry, whose performance function is often explicitly to guide or advise its audience. Yet moralizing strategies are found in poetry whose aim is not simply to tell its audience how to live their lives, and a core aim of the conference on which this volume is based was to explore ways in which early Greek poetry uses implicit moralizing within a broader poetic framework. In other words, we are interested in exploring how moralizing is embedded in poetry whose overt goal appears to be something different (including, for example, entertainment, storytelling, or the expression of blame). The term “moralizing” may also imply a straightforward lesson for the audience, yet early Greek poetry often complicates any such “message” even as it gives it, and a further aim of the collection is to think about the status of the moral advice embedded in the performance. To what extent is direct advice questioned or undermined? How far can the audience trust the narrator and his or her perspective? The articles in this collection address this question from different perspectives, and using different texts, but coalesce around a group of core themes and questions. One area of particular interest is the difference between explicit and implicit moralizing, and how the advice given by the two can be reconciled. Another overarching theme is the relationship between moralizing in lyric and how it is used in Homer and Hesiod. Lyric poetry (including elegy and iambus) frequently positions itself as in dialogue with the epic tradition, and borrows from and recasts epic motifs for ...
author2 Allan, William
Swift, Laura
format Book
title Moralizing Strategies in Early Greek Poetry
spellingShingle Moralizing Strategies in Early Greek Poetry
title_short Moralizing Strategies in Early Greek Poetry
title_full Moralizing Strategies in Early Greek Poetry
title_fullStr Moralizing Strategies in Early Greek Poetry
title_full_unstemmed Moralizing Strategies in Early Greek Poetry
title_sort moralizing strategies in early greek poetry
publisher University of Toronto Press
publishDate 2018
url https://oro.open.ac.uk/53103/
https://doi.org/10.3138/mous.15.1.2
genre Newfoundland
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op_relation Allan, William and Swift, Laura <http://oro.open.ac.uk/view/person/ls9939.html> eds. (2018). Moralizing Strategies in Early Greek Poetry. Mouseion, 15 (1). Toronto: University of Toronto Press.
op_doi https://doi.org/10.3138/mous.15.1.2
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