Indigenising in a Globalised World: The Re-Seeding of Belonging to Lands
Being Indigenous seems, by definition, to be about belonging to a place. Sometimes it is even defined as belonging in specific places. Near synonyms like “native” and “aboriginal” can be used to locate people in relation to ancestral, pre-invasion / pre-colonial places. However, Indigenous peoples a...
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Online Access: | https://oro.open.ac.uk/49342/ https://oro.open.ac.uk/49342/1/WO_020_03_s007_007_Harvey_proof-01_CE.pdf https://doi.org/10.1163/15685357-02003007 |
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ftopenunivgb:oai:oro.open.ac.uk:49342 2023-06-11T04:09:30+02:00 Indigenising in a Globalised World: The Re-Seeding of Belonging to Lands Harvey, Graham 2016 application/pdf https://oro.open.ac.uk/49342/ https://oro.open.ac.uk/49342/1/WO_020_03_s007_007_Harvey_proof-01_CE.pdf https://doi.org/10.1163/15685357-02003007 unknown https://oro.open.ac.uk/49342/1/WO_020_03_s007_007_Harvey_proof-01_CE.pdf Harvey, Graham <http://oro.open.ac.uk/view/person/gh2744.html> (2016). Indigenising in a Globalised World: The Re-Seeding of Belonging to Lands. Worldviews: Global Religions, Culture, and Ecology, 20(3) pp. 300–310. Journal Item OU Users Only PeerReviewed 2016 ftopenunivgb https://doi.org/10.1163/15685357-02003007 2023-05-28T05:55:22Z Being Indigenous seems, by definition, to be about belonging to a place. Sometimes it is even defined as belonging in specific places. Near synonyms like “native” and “aboriginal” can be used to locate people in relation to ancestral, pre-invasion / pre-colonial places. However, Indigenous peoples are no more enclosed by geography than other-than-indigenous peoples. Complex and extensive trade routes and migration patterns are important features of the pasts of many Indigenous nations. Tangible and intangible goods were gifted or exchanged to ferment and cement inter-national relations. In the present era, Indigenous peoples have a significant presence in global forums such as the United Nations (UN), in environmental discussions, in cultural festivals and in diasporic communities. This text uses Indigenous performances at the annual (Sámi organised) Riddu Riddu festival in arctic Norway and the biennial Origins Festival of First Nations hosted in London, U.K., to exemplify explicit and taken-for-granted knowledge of place-as-community. The entailment of animistic insistence, that places are multi-species communities requiring respectful and mutualistic interaction, points to the transformative potential of Indigenous spatiality. Article in Journal/Newspaper Arctic First Nations Sámi The Open University: Open Research Online (ORO) Arctic Norway Worldviews 20 3 300 310 |
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Open Polar |
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The Open University: Open Research Online (ORO) |
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ftopenunivgb |
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Being Indigenous seems, by definition, to be about belonging to a place. Sometimes it is even defined as belonging in specific places. Near synonyms like “native” and “aboriginal” can be used to locate people in relation to ancestral, pre-invasion / pre-colonial places. However, Indigenous peoples are no more enclosed by geography than other-than-indigenous peoples. Complex and extensive trade routes and migration patterns are important features of the pasts of many Indigenous nations. Tangible and intangible goods were gifted or exchanged to ferment and cement inter-national relations. In the present era, Indigenous peoples have a significant presence in global forums such as the United Nations (UN), in environmental discussions, in cultural festivals and in diasporic communities. This text uses Indigenous performances at the annual (Sámi organised) Riddu Riddu festival in arctic Norway and the biennial Origins Festival of First Nations hosted in London, U.K., to exemplify explicit and taken-for-granted knowledge of place-as-community. The entailment of animistic insistence, that places are multi-species communities requiring respectful and mutualistic interaction, points to the transformative potential of Indigenous spatiality. |
format |
Article in Journal/Newspaper |
author |
Harvey, Graham |
spellingShingle |
Harvey, Graham Indigenising in a Globalised World: The Re-Seeding of Belonging to Lands |
author_facet |
Harvey, Graham |
author_sort |
Harvey, Graham |
title |
Indigenising in a Globalised World: The Re-Seeding of Belonging to Lands |
title_short |
Indigenising in a Globalised World: The Re-Seeding of Belonging to Lands |
title_full |
Indigenising in a Globalised World: The Re-Seeding of Belonging to Lands |
title_fullStr |
Indigenising in a Globalised World: The Re-Seeding of Belonging to Lands |
title_full_unstemmed |
Indigenising in a Globalised World: The Re-Seeding of Belonging to Lands |
title_sort |
indigenising in a globalised world: the re-seeding of belonging to lands |
publishDate |
2016 |
url |
https://oro.open.ac.uk/49342/ https://oro.open.ac.uk/49342/1/WO_020_03_s007_007_Harvey_proof-01_CE.pdf https://doi.org/10.1163/15685357-02003007 |
geographic |
Arctic Norway |
geographic_facet |
Arctic Norway |
genre |
Arctic First Nations Sámi |
genre_facet |
Arctic First Nations Sámi |
op_relation |
https://oro.open.ac.uk/49342/1/WO_020_03_s007_007_Harvey_proof-01_CE.pdf Harvey, Graham <http://oro.open.ac.uk/view/person/gh2744.html> (2016). Indigenising in a Globalised World: The Re-Seeding of Belonging to Lands. Worldviews: Global Religions, Culture, and Ecology, 20(3) pp. 300–310. |
op_doi |
https://doi.org/10.1163/15685357-02003007 |
container_title |
Worldviews |
container_volume |
20 |
container_issue |
3 |
container_start_page |
300 |
op_container_end_page |
310 |
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1768383427831136256 |