St. Ann's centennial: 100 years of faith, Turtle Mountain Indian Reservation, Belcourt, North Dakota, 1885-1985

Courtesy of ND State Historical Society Young Elk, Chippewa Warrior Courtesy of ND State Historical Society Metis Family, 1890s The Metis or mixed-blood element of the Turtle Mountain Band are basically an admixture of Plains Ojibwa with a large amount of French as well as other European ancestry. T...

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Published: North Dakota State Library
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Online Access:http://cdm16921.contentdm.oclc.org/cdm/ref/collection/ndsl-books/id/27593
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spelling ftnorthdakotastu:oai:cdm16921.contentdm.oclc.org:ndsl-books/27593 2023-05-15T15:25:50+02:00 St. Ann's centennial: 100 years of faith, Turtle Mountain Indian Reservation, Belcourt, North Dakota, 1885-1985 image/tiff http://cdm16921.contentdm.oclc.org/cdm/ref/collection/ndsl-books/id/27593 unknown North Dakota State Library st anns1985 part1; st anns1985 part2 http://cdm16921.contentdm.oclc.org/cdm/ref/collection/ndsl-books/id/27593 North Dakota County and Town Histories Collection, North Dakota State Library. NO KNOWN COPYRIGHT To request a copy or to inquire about permissions and/or duplication services, contact the Digital Initiatives department of the North Dakota State Library by phone at 701-328-4622, by email at ndsl-digital@nd.gov, or by visiting http://library.nd.gov Text ftnorthdakotastu 2017-12-14T10:32:37Z Courtesy of ND State Historical Society Young Elk, Chippewa Warrior Courtesy of ND State Historical Society Metis Family, 1890s The Metis or mixed-blood element of the Turtle Mountain Band are basically an admixture of Plains Ojibwa with a large amount of French as well as other European ancestry. They are descendants of French Canadian trappers, voyageurs, men of British, Scottish and English stock who married Indian women. There is also some admixture of Cree, some Ottawa and some Assiniboine, Their physical features are from dark straight hair, dark skin and dark eyes, to blond hair and blue eyes. Culturally speaking, they are French because they have had 12 to 14 generations of French background. Many speak the French language, celebrate the French holidays and prepare many of the delicacies that the French prefer. They do not have the cultural characteristics of the old Chippewa Indian that we read about in history. Judith Wilkie Berger and Pierre Berger -They settled Lewistown, Montana. The Metis or half-breeds who resided around the early trading posts became known as the "Bun- gi." They were joined by a small group of Ottawa Indians. Some "Bungi" proudly claimed to be of Ottawa descent with some Cree admixture and French and other European blood. The name "Bungi" applied only to the Western Plains Ojibwa. That name apparently did not follow the Turtle Mountain Chippewa to their Turtle Mountain home. Few here are familiar with the term "Bunji." Other names by which this band is known as they traveled to various areas are Plains Ojibwa, Chippewa-Cree, Saulteaux and Metis. Attempts were made beginning in 1892 to enroll the Pembina Indian group known as the Turtle Mountain Chippewa who settled in the Turtle Mountain area. The U.S. government on October 4, 1882 opened land to white settlers and directed the General Land Office to restore to the Public Domain the lands claimed by the Turtle Mountain Chippewa in the Turtle Mountain area and as far south as Devils Lake, east to White Earth, Minnesota and as far west as the Missouri River. The Indians were occupying land wanted for white settlement. In 1892 the Government appointed the McCumber Commission to enroll the Turtle Mountain Band and to try to induce them to give up their claim to this land for a consideration and to consent to their removal to some other part of the country. 92 Scanned with a Zeutschel Zeta book scanner at 300 dpi. Edited with Multi-Page TIFF Editor. Text assiniboine Metis North Dakota State University (NDSU): Digital Horizons Devils Lake ENVELOPE(-107.884,-107.884,56.717,56.717) Indian
institution Open Polar
collection North Dakota State University (NDSU): Digital Horizons
op_collection_id ftnorthdakotastu
language unknown
description Courtesy of ND State Historical Society Young Elk, Chippewa Warrior Courtesy of ND State Historical Society Metis Family, 1890s The Metis or mixed-blood element of the Turtle Mountain Band are basically an admixture of Plains Ojibwa with a large amount of French as well as other European ancestry. They are descendants of French Canadian trappers, voyageurs, men of British, Scottish and English stock who married Indian women. There is also some admixture of Cree, some Ottawa and some Assiniboine, Their physical features are from dark straight hair, dark skin and dark eyes, to blond hair and blue eyes. Culturally speaking, they are French because they have had 12 to 14 generations of French background. Many speak the French language, celebrate the French holidays and prepare many of the delicacies that the French prefer. They do not have the cultural characteristics of the old Chippewa Indian that we read about in history. Judith Wilkie Berger and Pierre Berger -They settled Lewistown, Montana. The Metis or half-breeds who resided around the early trading posts became known as the "Bun- gi." They were joined by a small group of Ottawa Indians. Some "Bungi" proudly claimed to be of Ottawa descent with some Cree admixture and French and other European blood. The name "Bungi" applied only to the Western Plains Ojibwa. That name apparently did not follow the Turtle Mountain Chippewa to their Turtle Mountain home. Few here are familiar with the term "Bunji." Other names by which this band is known as they traveled to various areas are Plains Ojibwa, Chippewa-Cree, Saulteaux and Metis. Attempts were made beginning in 1892 to enroll the Pembina Indian group known as the Turtle Mountain Chippewa who settled in the Turtle Mountain area. The U.S. government on October 4, 1882 opened land to white settlers and directed the General Land Office to restore to the Public Domain the lands claimed by the Turtle Mountain Chippewa in the Turtle Mountain area and as far south as Devils Lake, east to White Earth, Minnesota and as far west as the Missouri River. The Indians were occupying land wanted for white settlement. In 1892 the Government appointed the McCumber Commission to enroll the Turtle Mountain Band and to try to induce them to give up their claim to this land for a consideration and to consent to their removal to some other part of the country. 92 Scanned with a Zeutschel Zeta book scanner at 300 dpi. Edited with Multi-Page TIFF Editor.
format Text
title St. Ann's centennial: 100 years of faith, Turtle Mountain Indian Reservation, Belcourt, North Dakota, 1885-1985
spellingShingle St. Ann's centennial: 100 years of faith, Turtle Mountain Indian Reservation, Belcourt, North Dakota, 1885-1985
title_short St. Ann's centennial: 100 years of faith, Turtle Mountain Indian Reservation, Belcourt, North Dakota, 1885-1985
title_full St. Ann's centennial: 100 years of faith, Turtle Mountain Indian Reservation, Belcourt, North Dakota, 1885-1985
title_fullStr St. Ann's centennial: 100 years of faith, Turtle Mountain Indian Reservation, Belcourt, North Dakota, 1885-1985
title_full_unstemmed St. Ann's centennial: 100 years of faith, Turtle Mountain Indian Reservation, Belcourt, North Dakota, 1885-1985
title_sort st. ann's centennial: 100 years of faith, turtle mountain indian reservation, belcourt, north dakota, 1885-1985
publisher North Dakota State Library
url http://cdm16921.contentdm.oclc.org/cdm/ref/collection/ndsl-books/id/27593
long_lat ENVELOPE(-107.884,-107.884,56.717,56.717)
geographic Devils Lake
Indian
geographic_facet Devils Lake
Indian
genre assiniboine
Metis
genre_facet assiniboine
Metis
op_relation st anns1985 part1; st anns1985 part2
http://cdm16921.contentdm.oclc.org/cdm/ref/collection/ndsl-books/id/27593
op_rights North Dakota County and Town Histories Collection, North Dakota State Library.
NO KNOWN COPYRIGHT
To request a copy or to inquire about permissions and/or duplication services, contact the Digital Initiatives department of the North Dakota State Library by phone at 701-328-4622, by email at ndsl-digital@nd.gov, or by visiting http://library.nd.gov
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