ニヴフのアザラシ猟と送り儀礼
Though undergoing a rapid socio-economic change since the beginningof this century, the Nivkh people (Gilyak) of today, who live in thenorthern half of Sakhalin Island and at the mouth of the Amour Riveron the continent, still maintain to a large extent their traditional way oflife, in which fishing...
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国立民族学博物館
1995
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ftnmuseumethno:oai:minpaku.repo.nii.ac.jp:00004202 2023-05-15T16:19:47+02:00 ニヴフのアザラシ猟と送り儀礼 大塚 和義 Kazuyoshi Ohtsuka 1995-03-30 https://minpaku.repo.nii.ac.jp/?action=repository_uri&item_id=4202 http://hdl.handle.net/10502/3098 https://minpaku.repo.nii.ac.jp/?action=repository_action_common_download&item_id=4202&item_no=1&attribute_id=18&file_no=1 ja jpn 国立民族学博物館 National Museum of Ethnology https://minpaku.repo.nii.ac.jp/?action=repository_uri&item_id=4202 http://hdl.handle.net/10502/3098 国立民族学博物館研究報告 = Bulletin of the National Museum of Ethnology, 19(4), 543-585(1995-03-30) 0385-180X AN00091943 https://minpaku.repo.nii.ac.jp/?action=repository_action_common_download&item_id=4202&item_no=1&attribute_id=18&file_no=1 ニヴフ|サハリン島|アザラシ猟|儀礼|オホーツク文化 Nivkh|Sakhalin Island|seal-hunting|ritual|Okhotsk Culture Departmental Bulletin Paper 1995 ftnmuseumethno 2023-03-21T20:21:37Z Though undergoing a rapid socio-economic change since the beginningof this century, the Nivkh people (Gilyak) of today, who live in thenorthern half of Sakhalin Island and at the mouth of the Amour Riveron the continent, still maintain to a large extent their traditional way oflife, in which fishing and seal-hunting are of paramount importance.Based on research conducted intermittently during 1990 to 1993 atLuplova (Romanovka) , a small Nivkh village on the northwestern coastof Sakhalin, the author describes (1) modern and traditional seal-huntingmethods, (2) the utilization of the game (the process of dismembering,meat consumption, fur preparation, oil extraction, etc.), and (3)the ritual of sending back the seal spirit to the sea world.The ethnographical material presented here proves that the Nivkhcultural complex related to seal-hunting has a strong consistency (cf.Kreinovich 1934, 1973) , and shows a close resemblance to those of theUilta and the Ainu (cf. Chiri and Yamamoto 1979, etc.) .The author suggests that this resemblance comes from a commoncultural tradition whose origin can be traced back to the OkhotskCulture, once diffused widely in the area from 8th to 12th centuries. Archaeologicalevidence examined verifies the author's hypothesis. Report Gilyak Nivkh Sakhalin National Museum of Ethnology Repository Okhotsk Amour ENVELOPE(70.083,70.083,-49.367,-49.367) |
institution |
Open Polar |
collection |
National Museum of Ethnology Repository |
op_collection_id |
ftnmuseumethno |
language |
Japanese |
topic |
ニヴフ|サハリン島|アザラシ猟|儀礼|オホーツク文化 Nivkh|Sakhalin Island|seal-hunting|ritual|Okhotsk Culture |
spellingShingle |
ニヴフ|サハリン島|アザラシ猟|儀礼|オホーツク文化 Nivkh|Sakhalin Island|seal-hunting|ritual|Okhotsk Culture 大塚 和義 Kazuyoshi Ohtsuka ニヴフのアザラシ猟と送り儀礼 |
topic_facet |
ニヴフ|サハリン島|アザラシ猟|儀礼|オホーツク文化 Nivkh|Sakhalin Island|seal-hunting|ritual|Okhotsk Culture |
description |
Though undergoing a rapid socio-economic change since the beginningof this century, the Nivkh people (Gilyak) of today, who live in thenorthern half of Sakhalin Island and at the mouth of the Amour Riveron the continent, still maintain to a large extent their traditional way oflife, in which fishing and seal-hunting are of paramount importance.Based on research conducted intermittently during 1990 to 1993 atLuplova (Romanovka) , a small Nivkh village on the northwestern coastof Sakhalin, the author describes (1) modern and traditional seal-huntingmethods, (2) the utilization of the game (the process of dismembering,meat consumption, fur preparation, oil extraction, etc.), and (3)the ritual of sending back the seal spirit to the sea world.The ethnographical material presented here proves that the Nivkhcultural complex related to seal-hunting has a strong consistency (cf.Kreinovich 1934, 1973) , and shows a close resemblance to those of theUilta and the Ainu (cf. Chiri and Yamamoto 1979, etc.) .The author suggests that this resemblance comes from a commoncultural tradition whose origin can be traced back to the OkhotskCulture, once diffused widely in the area from 8th to 12th centuries. Archaeologicalevidence examined verifies the author's hypothesis. |
format |
Report |
author |
大塚 和義 Kazuyoshi Ohtsuka |
author_facet |
大塚 和義 Kazuyoshi Ohtsuka |
author_sort |
大塚 和義 |
title |
ニヴフのアザラシ猟と送り儀礼 |
title_short |
ニヴフのアザラシ猟と送り儀礼 |
title_full |
ニヴフのアザラシ猟と送り儀礼 |
title_fullStr |
ニヴフのアザラシ猟と送り儀礼 |
title_full_unstemmed |
ニヴフのアザラシ猟と送り儀礼 |
title_sort |
ニヴフのアザラシ猟と送り儀礼 |
publisher |
国立民族学博物館 |
publishDate |
1995 |
url |
https://minpaku.repo.nii.ac.jp/?action=repository_uri&item_id=4202 http://hdl.handle.net/10502/3098 https://minpaku.repo.nii.ac.jp/?action=repository_action_common_download&item_id=4202&item_no=1&attribute_id=18&file_no=1 |
long_lat |
ENVELOPE(70.083,70.083,-49.367,-49.367) |
geographic |
Okhotsk Amour |
geographic_facet |
Okhotsk Amour |
genre |
Gilyak Nivkh Sakhalin |
genre_facet |
Gilyak Nivkh Sakhalin |
op_relation |
https://minpaku.repo.nii.ac.jp/?action=repository_uri&item_id=4202 http://hdl.handle.net/10502/3098 国立民族学博物館研究報告 = Bulletin of the National Museum of Ethnology, 19(4), 543-585(1995-03-30) 0385-180X AN00091943 https://minpaku.repo.nii.ac.jp/?action=repository_action_common_download&item_id=4202&item_no=1&attribute_id=18&file_no=1 |
_version_ |
1766006201521274880 |