Heimish and home-ish : aging, Jewishness and the creation of "home" at a Toronto assisted-living residence, the Terraces of Baycrest

Thesis (Ph.D.)--Memorial University of Newfoundland, 2009. Folklore Includes bibliographical references (leaves 230-243). This thesis is an ethnographic study of how the elderly residents of the Terraces of Baycrest ("the Terraces") - a Jewish assisted-living facility in Toronto - create a...

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Bibliographic Details
Main Author: Gould, Jillian.
Other Authors: Memorial University of Newfoundland. Dept. of Folklore
Format: Text
Language:English
Published: 2009
Subjects:
Online Access:http://collections.mun.ca/cdm/ref/collection/theses4/id/132190
Description
Summary:Thesis (Ph.D.)--Memorial University of Newfoundland, 2009. Folklore Includes bibliographical references (leaves 230-243). This thesis is an ethnographic study of how the elderly residents of the Terraces of Baycrest ("the Terraces") - a Jewish assisted-living facility in Toronto - create and recreate tangible and intangible notions of home. While the Terraces is an ethno-specific setting, the diverse resident population incorporates many languages, experiences, beliefs and values. Nevertheless, through their shared cultural identities as Jews, old people, and as residents who live in the same institutional home, they form a unique collective group. This thesis examines the intricate relationships Terraces residents have not only with each other, but also with their current living space. In this instance, I am referring to both the larger "home" that is the institution, as well as to each individual home where residents actually live. In fact, residents "live" in both the institution as well as their private apartments. As such, they must constantly negotiate between the dichotomies of their spatial worlds. This thesis demonstrates that while we use ideal notions to talk about our spatial worlds: home and institution, religious and secular, public and private - the "real" story takes place in between these ideals. Home is not the physical structure, but the way we imbue spaces with value and meaning. Terraces residents achieve this in various ways: with the material objects they use to personalize their private spaces; by sharing and participating in Jewish creative rituals in public and private spaces; by sociability and hospitality; and by shared ethnic and cultural identities. Finally, this thesis suggests that although home is constructed through objects and the creation of meaningful space, home also is a "feeling." As such, residents construct "home" so that they can feel "at home" - in turn, this allows them to live in comfort and to age well.